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The ‘Trans’ That God Really Cares About

Hardly a day goes by where we don’t hear about “trans” — as in transgender. Whether it’s a trans child or a trans celebrity or a trans lawsuit, trans is ever before us.

But it’s not just transgender that’s in the news. We also hear about transracial and transabled and transhuman and trans-species — all of which leads me to focus on the trans that matters most to God: transgression.

I don’t mean that God doesn’t care about people who identify as transgender or who wrestle with other variations of trans. I simply mean that the “trans” that matters most to Him is the trans in transgression — as in disobedience, sin, wickedness, evil.

What Does Transgression Mean in the Biblical Sense?

What is the actual definition of transgression?

In our English Bibles, “transgression” has a very specific meaning: intentionally breaking God’s laws.
The English verb “transgress” comes from two Latin words, trans meaning “across” and gradi meaning “to go,” coming into English by way of Old French. So, to transgress is to “go across, step across,” while a transgression is the act of going across or stepping across.

In short, to transgress is “to act in violation of some law,” and you can transgress boundaries, customs, codes or guidelines.

In our English Bibles, “transgression” has a very specific meaning: intentionally breaking God’s laws. This means there is a willful nature to our actions. We know something is wrong, yet we do it anyway. We know God forbids it, but we disobey. We don’t just fall short of the mark while making our best efforts. We determine to do what is wrong. This is self-will. This is pride. This is rebellion.

Accordingly, the Hebrew word translated as “transgression” in most of our English Bibles means “an act of rebellion,” and it is related to a verb meaning “to rebel.” It’s not surprising that both the verb and the noun occur many times in the Old Testament.

In the New Testament, there is a more specialized word for “transgression,” and it carries the meaning of “stepping over” or “violating,” with specific reference to God’s law.

To explain this further, let’s say you’re driving 100 mph on a narrow, winding road that has no speed limits since it’s on private property. You are driving dangerously and foolishly and you might crash and even die, but you are not breaking any law because there is no law. But if you’re driving 100 mph on a public road with a 40 mph speed limit, not only are you driving dangerously and foolishly. You’re also breaking the law. You’re guilty of transgression.

That is the state of the human race.

The Penalty for Such Transgression is Death

We’re not just like a curious toddler, innocently touching something we shouldn’t touch. We’re like a rebellious toddler, looking Mommy in the eyes defiantly, and touching the very thing she forbade us to touch. Only we’re not toddlers. We’re adults, and we’re fully responsible for our actions — for our transgressions.

Whether or not we like it or acknowledge it, God has given us His laws, His holy standards. They tell us what is right and wrong.

The most important ones are not just written in the Bible. They are written on our hearts. And when we sin against these laws, we sin against God and we transgress. Our sin is an act of rebellion against the Lord.

Of course, it is possible to harden our hearts to the point of insensitivity — where we no longer have any sense of guilt. But that’s not how it starts. A normal man who steals from an elderly woman and then, in fear that she’ll report him to the police, beats her to death, knows that he has done wrong. A normal woman who lies to her husband and deceives her children to carry on an illicit affair knows that she has done wrong.

Even atheists have consciences (some have very sensitive consciences). It is because the God they deny gave them a conscience. And when any of us sin against those internal, divine standards, we transgress God’s laws. The penalty for such transgression is death.

That’s the bad news.

Living in the Light of the Gospel

The good news is that Jesus paid the death penalty for us. As the prophet Isaiah wrote, “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned — every one — to his own way; and the LORD has laid on him the iniquity of us all” (Isa. 53:5-6).

Our sins and transgressions are incredibly ugly — just look at the ugliness of the cross. But they have been paid in full by the Lord Himself, and if we turn to Him in true repentance and faith, He will completely forgive us.

That is what we have just celebrated during this Passover-Easter season, and that’s the trans issue that God really cares about — dealing with our transgressions.

And when our sins are forgiven through the cross, something else happens — the best “trans” of all. We experience radical transformation, going from death to life, from condemned to forgiven, from lost to saved, from unclean to holy. Our God is a God who transforms!

For my own story, “From LSD to Ph.D.,” which describes my transformation from a heroin-shooting, LSD-using, 16-year-old, Jewish, rebellious hippie rock drummer to a husband and father and grandfather and minister and professor, click here.

By God’s grace, you can have your own story too! (For more from the author of “The ‘Trans’ That God Really Cares About” please click HERE)

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Trendy to Be Transgender: Child Psychologist Reveals Something Terrifying about Many Kids

An Australian child psychologist said that to some children, being transgender “is the new black.”

Many of the children Stephen Stathis sees in his gender clinic are actually confused about their sexuality. They could also be desiring to stand out, Heatstreet reported Monday.

Stathis runs his gender clinic at the Lady of Cilento Children’s Hospital in the state of Queensland, Australia. It began after Stathis received so many referrals for gender issues that his appointment waiting list jumped to two years.

Gender “Variant,” Not Dysphoric

Stathis has diagnosed children as genuinely transgender — including a 3-year-old boy (now 9) who identifies as a girl. But he says not all his patients are actually gender dysphoric.

In a recent interview with Brisbane Times, Stathis said many children are “getting their sexual identity mixed up with their gender identity.” Others are “gender variant.” This means they enjoy activities associated with the other gender, but don’t identify with it.

This is especially common among boys, he said. Girls who enjoy masculine toys or activities are usually considered tomboys. Boys “put on a pink tutu and you’re off to see the doctor.”

Some girls who had been sexually abused told Stathis they wanted to transition. They thought they wouldn’t have been abused as a boy.

“It became really, really complex,” he admitted.

Social Contagion

In 2016 the American College of Pediatricians released a study of gender dysphoria in children. It confirmed Stathis’ experiences.

According to the study, many children “self-diagnose” as transgender after social media “binges.” “This suggests that social contagion may be at play,” the study says. “In many schools and communities, there are entire peer groups ‘coming out’ as trans at the same time.”

The study further suggests that factors like parental abuse and social reinforcement influence a child mentally. These factors can “contribute to the development and/or persistence” of gender dysphoria.

After Puberty, Nevermind

Stathis supports giving puberty blockers to children entering puberty. (Blockers stall the development of sex-specific characteristics.) He says they help children who identify as transgender avoid depression.

He’s seen many children attempt to cut off body parts or avoid regular hygiene because they are ashamed of their genitalia, he told the Times. But he’s also seen children who aren’t really “gender dysphoric” obtain hormones illegally.

“There may be other issues going on and that needs to be worked through,” he said.

Stathis requires prepubescent children to live transgender for six months before taking puberty blockers. At 16 they can choose to start cross-sex hormone treatment. But most of them don’t.

“About 75 per cent of boys and girls who present with gender variant interests and behaviours” don’t follow through, Stathis told the Times. (The American College of Pediatricians says 80-95 percent of gender-disphoric children without “social affirmation” come out of puberty fine.) He continued:

You might get a six or seven-year-old girl wanting to dress as a boy. She may even say she wants to be a boy. When she hits puberty, she says ‘no, I’m just a girl who likes to do boy things’.

A 2008 study concluded the same thing. It noted that “most children with gender dysphoria will not remain gender dysphoric after puberty.”

Dangers of Blockers and Cross-Sex Hormones

The full effects of puberty blockers are unknown, but they are generally considered safe. Even so, the American College of Pediatricians warns against their use. The study claims that over 40 gender clinics in the U.S. support the use of blockers and even cross-sex hormones. Cross-sex hormones present a myriad of known health risks. They can also irreversibly damage one’s fertility.

PBS reported in 2015 that some children in the U.S. started cross-sex hormone treatment as young as 13-years-old. Official guidelines suggest 16 as the minimum age. This is despite the fact that there is no “single large, randomized, controlled study that documents the alleged benefits and potential harms,” the American College of Pediatricians finds.

“The should give everyone pause,” the study says. (For more from the author of “Trendy to Be Transgender: Child Psychologist Reveals Something Terrifying about Many Kids” please click HERE)

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Transgender Inmates Should Have Bras, Make-Up, Corrections Department Says

Transgender California prison inmates would be allowed to have bras, cosmetics and other personal items corresponding to their gender identities under proposed rules filed with state regulators on Tuesday . . .

Transgender female inmates housed in men’s facilities could have feminine undergarments, lip gloss and mascara, for instance, while transgender male inmates in women’s prisons could wear aftershave and boxers.

A federal magistrate previously ordered the state to provide some of the items. However, attorneys for transgender inmate Shiloh Quine are still sparring with the California Department of Corrections and Rehabilitation over the details, with another court hearing set for April 27. (Read more from “Transgender Inmates Should Have Bras, Make-Up, Corrections Department Says” HERE)

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A Painful Transgender Warning Against Transanity

In response to my latest article on “transanity,” I received an email from an individual whom we’ll call Irene and who identifies as a transgender woman. The story Irene shared with me is poignant and painful. It’s a strong warning against transgender activism. It also presents a major moral dilemma.

Irene was born male, then had sex change surgery while running from God. Irene has now changed his legal identity to female and married a man. Since then, Irene has come to faith. Now both Irene and Irene’s husband want to follow Jesus together.

Irene’s Story

This is the first email Irene sent me:

Dr. Brown,

Just read your Transanity article. Thank you for curt and scripture based article on this. I am a transgendered person. I struggled all my life. I turned from God and did what I knew was wrong many years ago. I was born a male, and now live as female for the last 15 years. God started calling me back a couple years ago. I rededicated my life to following Jesus, and living for him, and what he can do for a lost person. I can’t change the things I’ve done to myself, and ones that loved me. God showed me that I should not promote, or be in that community because of the insanity of thinking. God forgiving me for taking my life in my hands was easy. It has always been forgiving myself that has been hard. I am still a work in progress. I spend time with my Lord and Savior everyday. My past is not mine anymore. My future is in God’s hand. Again thank you for your article. I get tired of articles and news promoting the lifestyle.

So, Irene, who self-identifies as “a work in progress, expressed regret for transitioning from male to female. Irene also spoke of the “insanity of thinking” among transgender activists.

I wrote back, asking Irene, “Do you feel that God ultimately wants you to identify as female?”

How God ultimately wants me to identify is confusing. I am married* to a loving husband who shares my faith, and have been for the last 13 years. It was his mother who got me going back to church, and ultimately rededicating my life to Christ.

What about the choice to transition? How does Irene view that choice now?

Was my choice to transition what God wanted for my life? No I don’t believe it was. I believe I had let so much sin into my life that I made selfish sinful choices in my life. At this point I don’t see God wanting me to destroy a second marriage, and destroy a person, my husband.

I don’t live a life of promoting my choice. In fact I cringe each time I see on television, online, or read about how great it is for transitioning. I know the pain, the sin, the hurt, and how confused the people are. Before they make a choice that changes their life forever, they need to have a God conversation instead of a Selfish conversation with themselves, or some group promoting and encouraging them.

For all those celebrating the likes of Bruce Jenner and Jazz (the teenage, transgender reality TV star), and for all those promoting transgender ideology, I urge you to read these words again: “I cringe each time I see on television, online, or read about how great it is for transitioning. I know the pain, the sin, the hurt, and how confused the people are.”

What are the lasting effects of Irene’s choice?

There are residual damages from my choices that don’t go away. Consequential Sin I call it. I have to live with the consequences of my choices, pain I caused myself, others, and the way I ran away from God. God is slowly healing my life, and relationships I ruined with sin. Can God still use me to impact others. Yes, He can and He does.

And where does that leave Irene today?

I am not trying to justify myself or choices. That’s what I did 18 years ago to justify my choices. I have an intimate relationship with God, and He directs my path at this point in my life. Ultimately He will put me where he wants me, and use me as He wants. I pray for His direction in my life constantly.

Praying for Irene and Others Struggling With Gender Identity

Join me in praying for God’s best for Irene and Irene’s husband. Pray that God would make His will known and that He would pour out His all-sufficient grace to walk out the hard choices that lay before them. I don’t know if they’re in a celibate, best-friend relationship right now or actually living as a married couple. Let’s continue to pray for those who struggle deeply with their gender identity while also opposing the transanity of our culture.

We need hearts of compassion and backbones of steel. We need true compassion to stand with those who are hurting and confused. We also need steely courage to stand against those who are advancing a hurtful and confusing agenda.

*I understand that, in God’s sight, this is a marriage between two biological males, but I share this to help readers realize how difficult these issues are for people to work through.

(For more from the author of “A Painful Transgender Warning Against Transanity” please click HERE)

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In New Zealand, “Transgender” Wins Weightlifting Contest, River Becomes Person

Is it strange that in a country where a woman pretending to be a man wins a weight-lifting contest, that the government would declare a river to be a person?

Wait. It might have been a man pretending to be a woman. You can never tell in these “transgender” stories which part of Reality has been affronted.

What we do know is that the New Zealand Herald reported that a “transgender” person named Hubbard won a weight-lifting competition. Hubbard beat the second-place finisher by hoisting about 40 additional pounds.

Maybe this was a man pretending to be a woman. In that case, then a man lifted more weight than a woman. So Dog-Bites-Man. Or it was a woman pretending to be a man. In that case it must have been a woman juiced on various drugs, like anabolic steroids and testosterone, to make her competitive with real men. And that makes it a story of performance-enhancing illegal drug use.

Both stories are depressing.

As What Gender Does the River Identify?

So is the story that New Zealand’s Parliament has recognized the Whanganui River as a legal person. Yes, the river, also called Te Awa Tupua, is to be treated the same as hot dog hawkers and college professors. According to BioEdge:

Riverine personhood is an untested concept in a Western legal system. According to the government, Te Awa Tupua will now have its own legal personality with all the corresponding rights, duties and liabilities of a legal person. Lawyers say that the river cannot vote and cannot be charged with homicide if people drown in it. But it will have to pay taxes, if liable. The gender of the river is unspecified at the moment.

How this riverine person will pay taxes is something to be watched. Maybe in the spirit of Finders-Keepers, the river will offer up rings and other jewelry lost by actual people while swimming. But will swimming even be allowed? Unless you’re still preborn, you can’t swim in an actual person. May you swim in a riverine person?

That brings up the natural question: How will we know Mr. — or Ms.? — Whanganui’s opinion about swimming? We don’t even know his or her preferred “gender.” Obviously, like in Hubbard’s case, people are free to call themselves whatever “gender” they wish. Thinking anything else is rank bigotry. But we at least have the advantage of asking Hubbard’s opinion whether she is a he or he is a she, or whatever. We can assume that Whanganui gurgles, as all rivers do, but who speaks River? Who can tell us Whanganui’s preferred gender?

We’ll have to rely on hydromancy. That’s the “method of divination by means of water, including the color, ebb and flow, or ripples produced by pebbles dropped in a pool.” Or in this case, dropped in a river.

Hydromancy requires a hydromancer. That’s an actual human person who can interpret the wiggles and waves of (Mr. or Mrs. or Ms. or Mx.) Whanganui into human commands and desires. Since New Zealand’s Parliament says that these human-like desires exist, they’re going to have to fund the position of Official Hydromancer (which, in a way, they are).

The person-river also now has rights.

One politician said, “The river itself has the right itself not to be polluted. It has the right not to be degraded. It has the right not to be overdrawn before it can replenish itself.”

So Rivers Have Rights. Do They Have Duties?

These are fine rights, sure to swell in number as time passes, as all rights do. But it does seem unfair that the river gets only rights but has no duties. It can commit homicide but can’t be held accountable for it? Wait and see: this leniency will encourage bad behavior, like flooding. Don’t anger Whanganui!

There are, of course, deep tangled sensitive politics behind New Zealand’s move to call a river not a river but a man (or woman). Yet these motivations, weighty as they are, fail to explain the full enthusiasm of the Parliament for its ruling. For instance, the government could have ceded control of the river or applied vast quantities of money to those who hold the river sacred. Instead, they insisted that all of New Zealand call the river a person.

Or it could have agreed that those who wanted could call the river a person. Instead, it gave freedom to those who wanted to follow Reality to call the river a river.

Yet if a man can call himself a woman (or vice versa) and expect all must agree with his choice of “gender,” it follows that a river can be a man and that all must agree that a river is a man.

Or a woman. (For more from the author of “In New Zealand, “Transgender” Wins Weightlifting Contest, River Becomes Person” please click HERE)

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The Unforeseen Consequences of Transgenderism

Determining one’s own sex or that of another used to be a simple matter.

First, there was the matter of appearance, whether a person looked like a male or looked like a female. If appearance produced some uncertainties, one could determine sex by examining a person’s birth certificate.

If appearance and a birth certificate produced uncertainties, the ultimate, absolute proof of sex was a person’s chromosomes; XX marked a female, and XY marked a male. Case closed.

But those old-fashioned, simple methods of identifying sex have changed. In fact, relying on those old tried-and-true methods of sex identification qualifies one for opprobrium, with the charge of being homophobic.

Today—independent of appearance, genitalia, birth certificate, and chromosomes—one is a male or female based on how one labels oneself.

This new liberty applies to not only sex but also race.

Rachel Dolezal, born Caucasian, chose to be a black person. By becoming a black person, she became the president of the Spokane, Washington, office of the NAACP and an instructor of Africana studies at Eastern Washington University.

As far as she is concerned, she’s still a black person now, and she has a new legal name, Nkechi Amare Diallo, which means “gift of God” in Ibo.

A notable beneficiary of racial fakery is Sen. Elizabeth Warren, D-Mass., who claimed that she was of Cherokee Indian ancestry. That helped her land a $430,000 job for a year at diversity-hungry Harvard University as a professor of law.

If Diallo and Warren were not leftist, learned college professors and students would condemn their behavior as racial appropriation.

But let’s explore further the idea of freeing oneself from the oppression of biological determinism. There is no better testing ground than America’s colleges, which are at the forefront of transgenderism, for seeing how this might work.

How tolerant would college administrators be of conservative male students, if they said that they feel womanish, going into the ladies’ bathroom and showering facilities? Would these men, claiming to be women, be eligible for tryouts for the women’s basketball or field hockey team?

Suppose a college honored the right of its students to free themselves from biological determinism and allowed those with XY chromosomes to play on teams formerly designated as XX teams.

I would anticipate a problem competing with other colleges. An unenlightened women’s basketball team might refuse to play against a mixed-chromosome team whose starting five consists of 6-foot-6-inch, 200-pound XYers.

The NCAA should have a rule stating that refusal to play a mixed-chromosome team leads to forfeiture of the game. It’s no different from a team of white players refusing to play another because it has black players.

It’s not just college sports that would yield benefits for those escaping biological determinism. What about allowing XYers who claim they are women to compete in the Women’s International Boxing Association?

Then there are the Olympics. The men’s fastest 100-meter speed is 9.58 seconds. The women’s record is 10.49 seconds.

What about giving XY people a greater chance at winning the gold by permitting them to compete in the women’s event? They could qualify by just swearing that they feel womanish or suffer from gender dysphoria.

You say, “There you go, Williams, picking on colleges again!”

I applaud the fact that some colleges are taking a leadership role in fighting biological determinism. Barnard College President Debora Spar wrote:

There was no question that Barnard must reaffirm its mission as a college for women. And there was little debate that trans women should be eligible for admission to Barnard.

With that announcement, Barnard College joined a growing list of women’s colleges—along with Smith College, Mount Holyoke College, Mills College, and Simmons College—that have updated their admissions policies to take transgender women’s applications into consideration.

The question that remains is just how much equality these enlightened colleges will permit between XXers and XYers.

Will they sexually integrate all of their facilities? Or will they endeavor to develop the morally repugnant policy of “separate but equal”? (For more from the author of “The Unforeseen Consequences of Transgenderism” please click HERE)

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Transgender Weightlifter Wins Women’s Competition

A transgender weightlifter who transitioned from male to female caused outrage after he won a female competition Sunday.

Laurel Hubbard, born a male, outperformed his female competitors in the Australian International competition, reports AU.News.

Hubbard lifted about 591 pounds, compared to runner-up Iuniarra Sipaia, who lifted approximately 572 pounds.

One weightlifter pointed out that Hubbard competing in the women’s division could be unfair.

(Editor’s note: read HERE about a recent public high school wrestling match in Texas where a trans “girl” unfairly won a 6A contest)

“We all deserve to be on an even playing field,” Deborah Acason, from the Australian Weightlifting Federation, told 1News Now. “It’s difficult when you believe that you’re not. If it’s not even, why are we doing the sport?” (Read more from “Transgender Weightlifter Wins Women’s Competition” HERE)

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The Man in the Women’s Room, and Why He Can Stay There

“He wasn’t even peeing, washing his hands or doing anything else that you’d do in a restroom. He was just standing off to the side looking smug … untouchable … doing absolutely nothing.” This would be weird enough in a men’s room, but he was doing it in a women’s room.

At Disneyland, of all places, whose women’s rooms are filled with young mothers with small children. Then, writes Kristin Quintrail, the man “did a lap around the restroom walking by all the stalls. You know, the stalls that have 1 inch gaps by all the doors hinges so you can most definitely see everyone with their pants around their ankles and vagina clear as day.”

Do you know where this kind of thing leads? It leads to families being pushed out of public spaces. It leads to giving a tiny minority what it wants by taking it away from the majority.

Transgressing Boundaries

The man, apparently a fairly large man, wasn’t a man “transitioning” to try to be a woman. The “very progressive” Quintrail would have been fine with that. He was a predator. His way of being a predator was to transgress a boundary — the women’s room door — so that he could intimidate women and their children.

“Everyone was visibly uncomfortable,” says Quintrail, who is writing for a blog called The Get Real Mom. “We were all trading looks and motioning our eyes over to him … like ‘what is he doing in here?’ Yet every single one of us was silent.”

They stayed silent, she says, because they all worried that he might respond by claiming to identify as a woman. Then (she believes) they would look like jerks. Just five years ago, the women in the room would have told him to leave, but not now. They can’t, because “We don’t know what gender is anymore.”

We must know, she insists. “Gender just can’t be a feeling,” she says at the end of the blog article. “There has to be science to it. DNA, genitals, amount of Sephora make up on your face, pick your poison. … I’m sorry it can’t just be a feeling when there’s but a mere suggestion of a door with a peep hole separating your eyes from my vagina or my children’s genitals.”

Quintrail doesn’t seem to have thought of calling security, and I think we know why. Suppose security came and the man claimed to identify as a woman? Would the officers remove him anyway? Not likely. That way lies a p.r. nightmare. Disney does not like p.r. nightmares. Especially when the company makes such a big deal of having annual “gay days.”

There’s No Science

There has to be a science to it, says Quintrail. We need some objective way to tell men (however defined) from women if transgendered people can use the private space of their choice. She says this as someone “very progressive” who will comfortably share a women’s room with a man who believes he’s really a woman.

But what science can you have when the society and the law treat sex and gender as choices? You can’t have a science when the choices have no agreed outward signs.

The predator in the women’s room might claim to identify as a woman who likes to dress like a man. Who’s to say he’s not? He might say he stood in the women’s room because he felt safe there among other women. Who can deny it? Even a judge who thought the man was gaming the system for his own perverse reasons would have no legal grounds for telling him to stay out of women’s rooms.

This kind of thing makes even a restroom a contested space. It makes the classic “safe space” unsafe. Treating “gender” as choice makes some people powerless to guard that which they must guard, like husbands their wives, or mothers their children. It leaves Quintrail and the other women in that women’s room feeling they can’t eject a pervert who wants to watch them.

What Will a Father Do?

Imagine the father who sends his thirteen-year-old daughter into the women’s room and then sees a man go in. He knows he can’t call security. If he goes in, he can’t make the man leave. If he tries force, he’ll get arrested. The father has to accept that the women’s room his daughter uses may have a predatory male standing off to the side looking smug. Or worse, walking around and peering into the stalls. And there’s nothing he can do about it.

What will that father do? The only thing he can do. He’ll retreat from the public space and never come back to Disneyland, or anywhere else with similar policies. A space that his family should be able to enjoy has been taken away. It’s an amusement park, for heaven’s sake. But it’s no longer safe, not when a man can hang out in the women’s room and stare at the women and children.

If transgender laws continue to spread, more families will find themselves excluded from public places. That’s the inevitable practical result of enforcing an idea of sex and gender as personal choice. (For more from the author of “The Man in the Women’s Room, and Why He Can Stay There” please click HERE)

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Menstruating Men and the Latest Examples of Transanity

Have you heard about Toni the Tampon who teaches children that men can get periods too? Or about the mother and son who are about to become father and daughter? What about the transgender pastor who teaches that God is transgender?

This morning, as I was planning to write this very article, I received three emails from three different friends in three different parts of the country, all with links to different news headlines on major news websites, all with one theme in common: radical transgender activism. In fact, the links were to the three stories I mentioned here. My reply to each person was the same: This will be included in my latest article!

Transanity at Our Door

You see, this is something knocking at our doors, not something we went looking for. This is something being reported in the NY Post and the Daily Mail, which are major news outlets, albeit with a touch of sensationalism. This is what our kids are dealing with in their schools, what’s coming their way (and ours) via Hollywood, what’s being debated from the White House down to the local courthouse.

That’s why I address these issues, and that’s why I’ll continue to sound the wake-up call to our nation: There is an all-out war on sexual difference (often referred to as “gender”), and if it wins the day, it will lead to societal chaos.

But first, my standard caveat. We’re not just dealing with issues, we’re dealing with people. Some of them have biological or chromosomal abnormalities and are classified as intersex, and do not fit conveniently into our simple male or female boxes. We should treat them with compassion and respect, helping them find wholeness, just as we would treat anyone else with a physical handicap or defect.

Others – perhaps the larger number and the more vocal – are not intersex and simply suffer from gender identity confusion (now called gender dysphoria, primarily due to political pressure put on the APA by transgender activists). They too deserve our compassion (who can imagine the pain they have lived with?), but compassion calls us to dig deeper and helps us get to the root cause of their struggles, with the goal being transformation from the inside out (rather than from the outside in).

So, I do not write to mock or to degrade others in their struggle. I write to say (in loud, bold terms): God has a better way!

Five Recent Examples of Transanity

Here, then, are 5 recent examples of transanity.

1) Dr. Susan Berry reports, “The author of a children’s coloring book has invented a character named ‘Toni the Tampon’ to instruct children that men can menstruate.

“Cass Clemmer, the author of The Adventures of Toni the Tampon, has been using her coloring book character to ‘destigmatize’ menstruation. Now, however, she also wants to ‘de-gender’ the female biological process and to persuade children that men get periods too.”

Note to Cass: Men do not get periods, because menstruation is the result of ovulation, when the ovaries release an egg for fertilization. As explained by the Mayo Clinic, “If ovulation takes place and the egg isn’t fertilized, the lining of the uterus sheds through the vagina. This is a menstrual period.”

Fact: A man doesn’t have a uterus or a vagina or ovaries or eggs, which is why men can’t menstruate. Toni the Tampon is hereby corrected!

And sorry, Toni, but saying that a woman (especially one who still has her female organs intact and still menstruates) who identifies as a man is now a man is like saying that a woman who dresses up as her team’s tiger mascot is actually a tiger. Not so!

2) An article on LGBTQ Nation announces, “Father & daughter both come out as transgender, will transition together.” So, this is about a man and his daughter who now want to become a woman and a boy, right? Not at all. It’s about a mother and her son who want to become a man and a girl, yet the article refers to them as “father and daughter.”

On the one hand, I would encourage Christian conservatives to read this article, since it forces us to look at people and not just issues, and it’s hard not to feel pain for these two as they share their stories.

It’s not like they’re perverted sinners engaging in all kinds of horrific acts. Rather, they both have struggled deeply with their gender identity, with the mother saying, “When I was younger I used to wish for cancer so I would have to get a mastectomy.”

But compassion would say, “Let’s find out why you have struggled so deeply with a being a woman,” (and to the son, “Let’s find out why you have struggled so deeply with a being a boy”). In contrast, confusion says, “The woman has become this child’s father because she no longer identifies as a woman, and the son has become her daughter because he no longer identifies as a boy.”

May God help this family.

3) The Christian Post reports that a transgender pastor who opposes Texas’s bathroom bill teaches that “God is transgender.”

This pastor argues, “In the beginning, God created humankind in God’s image. … So God is transgender. We’re all created in the image of what is holy and divine and sacred, and we should all be treated that way.”

I addressed this deeply mistaken notion last year in my article, “A Rabbi Claims That God Is Transgender.” But in short, Genesis 1 does not teach that God is transgender (because He creates human beings in His image, male and female), any more than it teaches that God has sexual body parts or that He physically procreates.

Rather, it teaches that the fullness of male and female distinctives are found in Him, which does not mean that God is not transgender. Rather, it means that He transcends gender. And so, while male pronouns are used to describe and refer to Him, and while He is called the heavenly Father (not Mother), He can be likened to a compassionate mother, because, as stated, as an eternal Spirit, He transcends gender categories.

More importantly – really, much more importantly when it comes to the bathroom controversies – in the beginning He created us as male and female and called us to procreate (“Be fruitful and multiply”), which only a distinct male and a distinct female can do. There is no ambiguity here, nor is there ambiguity regarding male and female distinctives throughout the entire Bible.

4) Over at College Fix, we learn that “U. Minnesota drops homecoming ‘King and Queen’ — replaces with genderless ‘Royals’.”

Yes, “The University of Minnesota has become the latest university to do away with the traditional Homecoming King and Queen titles and replace them with the gender-neutral ‘Royals’ term.

“Taking it one step further, University of Minnesota officials also point out that the winners don’t even have to be one biological male and one biological female, stating on its website: ‘“Royals”… can be any combination of any gender identity.”

This kind of cultural insanity is so absurd that simply repeating these words is enough to expose the madness.

But there’s more: “Campus officials called the change a move ‘toward gender inclusivity’ that promotes ‘a spirit of inclusion at the University of Minnesota.’”

This is not “a spirit of inclusion”; this is a spirit of confusion.

5) Finally, an article on Vice tells the story of “The Trans Women Who Become Lesbians After Years as Gay Men.” (The article, which contains offensive language, actually celebrates this, noting, “There aren’t many people who are fortunate enough to have lived their lives first as gay men and later as lesbian women.”)

So, this is the story of biological men, who then identified as women, but who discovered they were attracted to women, and who now identify as lesbians.

The better course of action would have been to identify as biological males (which they are) who are attracted to women, as the vast majority of biological males are. But no. These biological males who have normal attractions to women now identify as lesbians.

This is why these examples of “transanity,” and this is why I will continue to raise my voice. The madness must stop. God has a better way. (For more from the author of “Menstruating Men and the Latest Examples of Transanity” please click HERE)

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My Local School Board May Begin Silencing Parents Over Transgender Agenda

In Fairfax, 10 parents have just three minutes each to give their views to the county school board each meeting.

Earning one of these coveted slots is like buying concert tickets: You get up early on the Monday before the meeting and click frantically, hoping to be among the first 10 when the school board opens its sign-up line.

Since the school board imposed its gender identity politics on unwilling Fairfax families nearly two years ago, it has heard from dozens of angry parents. More come forward every month.

For school board members on the receiving end of the discourse, this must be getting old. But that’s the price of freedom, right?

Maybe not. Parents have learned that bureaucrats on the Fairfax County School Board have had just about enough of this free speech, and are meeting to discuss how best to curtail it.

This week, board member Ryan McElveen, chief proponent of the transgender policy, is calling a meeting to discuss the public speaker process. Nothing good can come from that.

Last month, a citizen speaking before the Fairfax County School Board made the charge that nonresidents frequently appear at school board meetings—meaning people who do not reside in Fairfax County. He was referring to some who voiced criticism of school board action.

I’m a Fairfax County resident, and to my knowledge, all the speakers who have spoken out against the gender identity policies of the board have been Fairfax County residents. But if they want to require ID, I’m all for it.

But I wonder, do they also favor IDs for voting in Fairfax? Do you have to show proof of legal residency to receive school services? Those are good questions for the board, if I ever get the chance to ask them.

The gentleman who made the complaint claimed that Loudoun County residents were testifying in Fairfax County.

Perhaps he thought I was from Loudoun, since I testified before the Loudoun school board back in December. But I was speaking as a Fairfax County resident and as a sexual assault victim, to warn them that allowing men and boys into women’s and girls’ locker rooms, showers, and bathrooms is not only disrespectful, but dangerous.

Thankfully, Loudoun did not go the way of Fairfax.

I actually had to withdraw my daughter from her Fairfax County public elementary school over concerns for her personal safety and privacy. Her former school is currently allowing a biological boy to use the girls’ facilities, without any parental notification.

When Fairfax County School Board Chairman Sandy Evans says the transgender guidelines are “on hold,” she gives a false impression. The policy is being implemented right now, behind parents’ backs.

And now, a new speech policy against parents is being considered. This would affect parents who are not only constituents, but also the taxpayers who pay the school board’s salaries.

As a taxpayer, I am entitled to voice my concerns. I am a strong believer in giving both positive and negative feedback.

I called Fairfax County Interim Superintendent Steve Lockhard’s office this week to thank him for keeping schools open Wednesday—unlike our neighbor city, Alexandria, which closed schools for the leftist women’s protest, putting politics above children.

The Fairfax County School Board does not seem interested in listening to constituents who do not share their political views. When a single citizen makes the unfounded claim that non-Fairfax parents are speaking, McElveen shows deference and schedules a meeting to address it.

Yet when hundreds of parents and citizens with diverse cultural, religious, and ethnic backgrounds have gathered in one room to voice their concerns about adding “gender identity” to the so-called nondiscrimination policy, no meeting is ever called.

The school board hasn’t even shown us the courtesy and respect to acknowledge that we’ve been heard. All we’ve heard is their silence—and now they want to silence us?

The school board needs to develop some respect for parental input. Rather than shutting down citizens who would defend the privacy of their children, the Fairfax County School Board should make good on its commitment to openness, respect, and the democratic process. (For more from the author of “My Local School Board May Begin Silencing Parents Over Transgender Agenda” please click HERE)

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