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Why I Believe in the Resurrected Christ

In our “enlightened” scientific era, many people express disdain for a belief system founded on a Man who was raised from the dead. This is especially true of younger generations in this country whose lack of faith has reached an all-time high.

Why have many younger Americans rejected Christianity? There are a number of factors ranging from near-consistent negative portrayals of Christians in Hollywood to an educational system hostile to faith. Science seems to hold all the answers.

Not so fast, I say. What if this Man who claimed to be the exclusive “Way, the Truth, and the Life” was brutally crucified and then miraculously raised from the dead days later? That wouldn’t fit very well with the secularists’ worldview, would it? But the evidence surrounding His resurrection is, as a judge might put it, “beyond all reasonable doubt.”

My family and I were privileged to visit the Holy Land a few years ago. Before arriving in Israel, we stopped at the Vatican just several days after Pope Benedict XVI resigned. We visited the final resting place of Peter’s bones, interred after his upside down crucifixion for refusing to deny Christ.

Of course, it wasn’t just Peter who died a terrible death rather than denying Christ; it was also all but one of his fellow apostles who were direct witnesses to Jesus’ resurrection. According to several accounts, Thomas died after being speared; Matthew was killed by a sword; James (the lesser) was thrown off the temple in Jerusalem and then clubbed to death; the other James was killed by a sword; Andrew was bound to a cross; Bartholomew was beaten and beheaded; Jude, Philip, and Simon were all crucified; Mark died after being drug by horses; and Luke was hung.

The apostles all claimed they saw Jesus resurrected after His brutal scourging and crucifixion. Paul, a Jewish Roman citizen who viciously persecuted Christians before his radical transformation by Christ on the road to Damascus had this to say:

And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God—for we have said that God raised Christ from the grave. 1 Cor. 15:14-15 NLT

After Christ’s resurrection, these apostles moved rapidly throughout the world, spreading the Gospel like wildfire from India to Africa and throughout Europe. Then, rather than denying Jesus, they each suffered horrific deaths, the ultimate proof of what they had seen.

Eyewitness testimony like this is ironclad. But it’s not just the apostles’ dying declarations that allow us to put our faith in Christ’s resurrection; it’s the power of the Resurrection working within us, changing our hearts, and moving us forward in His will, no matter the cost.

Barack Obama, George Soros and the Religious Left

Periodically, the professional left and their comrades in the traditional news media highlight religious leaders cheering for President Obama’s compassionate statism or denouncing  Republicans as sons of the devil.  I’m sure we can expect this pattern to become more frequent and more frantic as we approach the 2012 elections.

As Obama’s allies on the Religious Left step forward to promote Obama’s agenda and build momentum for his 2012 campaign, we should be prepared to expose them for who they really are.  In many cases we will discover that these religious leaders are well-compensated hyperpartisan mercenaries whose religious rhetoric is merely a threadbare cloak for their core values — values that have no basis in traditional religion or biblically-based teachings.

Over the weekend, Think Progress provided a megaphone for their brothers and sisters of the Church of George Soros:

Four members affiliated with the religious group Faith In Public Life held a brief press conference during FFC’s afternoon intermission to denounce the GOP’s adherence to the philosophies of anti-government, anti-religion author Ayn Rand. The leaders — Rev. Jennifer Butler, Jim Wallis, Rev. Derrick Harkins, and Father Clete Kiley — asserted that the GOP efforts to cut funding from many anti-poverty programs while balancing the budget on the backs of the poorest Americans were not in line with Christian values…

So who are these “religious” leaders, and what is this organization, Faith in Public Life?

Let’s break it down. First, we’ll look at the four leaders listed above, then we’ll look at the board members at Faith in Public Life (FPL)…

Read More at American Thinker By Jason Lee, American Thinker