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Seriously? U.S. Just Made the Most Ridiculous List

The United States has cracked into the top 10 of an unfortunate list. We are now the 10th most dangerous country for women, according to “experts” from the Thompson Reuters Foundation.

The United States has been ranked for the first time among the ten nations deemed to be the most dangerous for women by experts in the field. A survey by the Thompson Reuters Foundation of about 550 experts in women’s issues around the globe labelled the U.S. the 10th most dangerous nation in terms of the risk of sexual violence, harassment and being coerced into sex.

Reuters said the U.S. placement on the dubious list was down largely to the #MeToo and Time’s Up campaigns increasing awareness of sexual violence and intimidation of women in the U.S. in the wake of the criminal allegations against movie mogul Harvey Weinstein. (CBS News)

(Read more from “Seriously? The U.S. Just Made the Most Ridiculous List” HERE)

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Actors Cold-Read Feminism Facts off a Teleprompter. Watch What Happens a Few Minutes into Gig.

A video depicting actors reading facts on feminism off a teleprompter for the first time ever is making the rounds, although the message may put to rest forever the claim that women earn less than men.

In an open casting call for a public service announcement, actors are told they will be reading true facts and that their honest reactions to these facts will be captured. They start with a fact feminists frequently push that women earn 77 cents to every dollar a man makes.

But the script suddenly begins providing sorely missing context to that claim that leave the actors stunned by what they are hearing themselves read. . .

The actors also read that the average man spends 14 percent more time at work than a woman, that he is nine times more likely to die at work. They read that men choose higher paid specialties, that four of the five highest-paid college majors feature more men than women, while four of the five lowest paid college majors include more females than males.

Even more shocking, the teleprompter informs them childless women aged 22 to 30 out-earn young childless men by 8 percent, that among workers who’ve never been married and never had children, women earned 117 percent of what men do. (Read more from “Actors Cold-Read Feminism Facts off a Teleprompter. Watch What Happens a Few Minutes into Gig.” HERE)

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Illegal Alien Overlooking Women’s March Has ‘Tricked out’ Assault Rifle

His black Chevrolet Avalanche was parked at an Indianapolis hotel in January on the day of the city’s Women’s March — and the vehicle was loaded with weapons, Indianapolis police said.

There was an AR-15-style rifle stowed between the front passenger seat and the middle console of the pickup, as well as six handguns scattered in the back, according to a criminal complaint. Concerned employees at the Hyatt Regency in downtown Indianapolis had called police to investigate at 3 a.m. on Jan. 20 after they noticed the firearms in the vehicle.

When police spoke to the man the car was registered to — Ahmed Alaklouk, 22 — he admitted the car was his, and said the rifle belonged to his father. Noticing the weapon had been equipped with a scope, bipod and bump stock, police said they asked Alaklouk if it was in fact a bump stock. He responded yes, saying “it’s fully tricked out,” according to the criminal complaint.

Bump stocks are used to accelerate the firing rate of rifles. Las Vegas shooter Stephen Paddock used a bump stock during the October 2017 shooting he carried out at a music festival, killing 58 and injuring hundreds more with a rapid-fire spray of bullets from his hotel room overlooking the concert.

Alaklouk — a Saudi citizen and native of Tunisia — had no gun permit, an expired Indiana driver’s license and had been living in Indiana illegally on a terminated student visa since September 2017, according to the criminal complaint. He’s now facing federal charges for possessing a gun while living in the country illegally. If convicted, he could face up to 10 years in federal prison. (Read more from “Illegal Alien Overlooking Women’s March Has ‘Tricked out’ Assault Rifle” HERE)

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Feminists Bash Male-Born ‘Trans Woman’ Elected Head of Women’s Group

A month after Quebec’s largest women’s rights group elected a biological male who identifies as a “woman” as president, a feminist backlash is brewing – or as much as it can brew in a province notable for its social liberalism.

Critics say “Gabrielle” Bouchard, a 49-year-old “trans woman” and gender activist, can’t speak for women because he was born a man, the National Post reported last week.

The 49-year-old Bouchard, for his part, began his presidency of Fédération des femmes du Québec in December by calling for women’s equality. The Fédération is Quebec’s largest women’s group, representing some 300 feminist groups and about 700 individual members . . .

The most notable of these are Denise Bombardier, a writer, longtime Radio Canada media personality, and columnist for the Journal de Montréal, and Diane Guilbault, who decamped from the Fédération in 2013 and started another women’s group, the Post reported . . .

She raised the question “Is a ‘trans’ woman a real woman” and asserted that transgender activists intend to “smash the reality of the two sexes to impose an appalling vision where neither man nor woman would exist any more.” (Read more from “Feminists Bash Male-Born ‘Trans Woman’ Elected Head of Women’s Group” HERE)

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The Ultimate Christmas Gift for Feminists

If buying that special gift for the feminist in your life has you stumped, wisdom is always a good choice. Wisdom is a gift that never sours, goes out of style, stops working or (when properly used) leads one in the wrong direction.

Here goes. Headers are from ThoughtCatalog, but the subsequent explanations are just common sense:

Stop blaming men for:

1. Not thinking we’re pretty. (Women don’t find every man attractive. Men don’t find every woman attractive. Just the way it works.)

2. Thinking other girls are pretty. (Girls are attractive to boys much like boys are appealing to girls. So, unless you prefer a liar, get over it.)

(Read more from “The Ultimate Christmas Gift for Feminists” HERE)

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The Hopeful Feminism of ‘Wonder Woman’

“Wonder Woman” is a feminist movie conservatives can embrace.

It’s a fun movie that truly embraces the “girl” in “girl power.” Yes, the heroine Diana is a powerful fighter—and she’s raised on an island of Amazons, all of whom seem to excel at hand-to-hand combat and shooting arrows.

But she’s also a woman who is thrilled when she catches sight of a baby. And while she’s not a mom herself, her genuine sorrow and pity when she realizes the plight of women and children living through World War I makes her as much of a “mama grizzly” as Sarah Palin. In fact, she starts fighting—ignoring the men who urge her to wait—precisely because she is unwilling to tolerate losing the civilians she sees suffering.

Nor does “Wonder Woman” contain any of the anti-men sentiments so many feminists seem to feel a need to embrace. Thanks to being a superhero, Diana Prince is, quite simply, a better fighter than the men she encounters—but that doesn’t mean she doesn’t appreciate their company or their own skills. (And yes, Diana fights—but no other woman in the movie is seen on the battlefield. There’s no attempt here to push a male-female army.)

In fact, in the ultimate crisis of the movie, Diana is roused to action because she’s inspired by a man.

The climactic scene of “Wonder Woman” comes when Diana, who discovers she is actually a goddess, is urged by her brother Ares, another god, to allow war to continue.

Ares, who was the Greek god of war, urges her to see all the evilness and ill will in humanity and pushes her to realize that man doesn’t deserve peace and happiness. Humans, he essentially says, are so evil they merit the discord and horror of war.

Diana, who was not raised among humans, is certainly tempted by Ares’ argument. Her short time in the real world, a saga begun when a spy makes a crash landing in the ocean near the Amazons’ island, has been dispiriting. She’s realized that humans, far from being the wonderful creatures she originally thought they were, are decidedly a mixed bag—and sometimes not good at all.

In a way, Ares’ argument echoes some of the liberal themes we see in our modern conversation. Just consider the concern about humans’ impact on the environment touted regularly in climate change arguments, or the fears about overpopulation. Ares’ pessimism about whether humans contribute anything significantly positive to the earth seems to be a real mindset among some.

Yet Diana ultimately rejects it—because of the spy she met. That spy, Steve Trevor, is Diana’s love interest—but he’s also her introduction to the complicated emotional dynamics of the “good guys.”

Steve is not the starry-eyed idealist Diana is, and when she first is devastated by humans’ decisions, Steve ultimately concedes that she’s right: Some people may not deserve to be rescued or saved. But that doesn’t mean he won’t do it, anyway—and not long after, Steve knowingly and willingly gives up his own life to protect the lives of many others.

And is that sacrifice which makes Diana, even with her new understanding of mankind’s very real flaws, willing to fight Ares—and not settle for a world where humans are pushed into war and destruction.

I had my doubts about “Wonder Woman” going into the movie theater—especially since I’d read that the original Wonder Woman character was inspired in part by the niece of Planned Parenthood founder Margaret Sanger.

I don’t know about the original comic-book character of the 1940s, but this version is instead someone who embraces life, including cherishing babies. In her horror at the destruction of war and her willingness to sacrifice for the lives of others, this Wonder Woman is very much a woman who shows, even at the cost of great sacrifices, that the lives of men and women are worth saving. (For more from the author of “The Hopeful Feminism of ‘Wonder Woman'” please click HERE)

Follow Joe Miller on Twitter HERE and Facebook HERE.

Feminism Drives People to Deny Basic Facts

The number of foolish statements made by men and women who consider themselves feminists is essentially equal to the number of people who strongly identify as feminists.

I write “strongly identify” because if asked, “Are you a feminist?” most women will say yes.

They will do so for two reasons.

One is that there is no social price paid for saying that one is a feminist, while there can be a huge price paid—on a college campus, for example—for saying that one is not a feminist.

The other is that a great number of women define feminism as “belief in women’s equality.” And by that definition, who isn’t a feminist? I certainly am.

Intelligence varies among these women and men as much as it does among members of any group of people; there are both brilliant individuals and dummies who say they are feminists.

But the women today—I am not talking about suffragettes in the early 20th century—whose identities are wrapped up in being a feminist are nearly all dummies.

That doesn’t mean they all lack brainpower. There are many people with a fine brain who are fools. Indeed, such individuals dominate our universities.

This realization occurred to me again when reading a CNN column written last week by Jill Filipovic, one of CNN’s feminist writers. (Does CNN employ a non-feminist female writer?)

The column was about Australian Sen. Larissa Waters, who breast-fed her child in the parliamentary chamber while Parliament was in session. The CNN writer, as would be expected, lauded the parliamentarian: What could be more beautiful or natural than breast-feeding in Parliament?

Among the writer’s arguments defending Waters was one in which she said, “Yes, for many people, breasts are sexually alluring or arousing—but so too are lips and hands, and having those out in Parliament doesn’t bring on sexual chaos.”

This was similar to the argument advanced by the highest court in the state of New York in a 1992 ruling that said women could go topless in public because men can, and there is no difference between a man’s chest and a woman’s.

In the court’s words, the law that prevented them from doing so “discriminates against women by prohibiting them from removing their tops and exposing their bare chests in public as men are routinely permitted to do.”

Now back to our feminist at CNN who compared the sexually alluring and arousing nature of visible lips and hands with visible breasts.

It is difficult to overstate the foolishness of that comment.

For one thing, the only inference to be drawn is that women in parliament and all other public spaces should uncover their breasts just as they do their lips and hands.

But what is truly absurd is the equation of seeing women’s breasts with seeing their lips and hands.

Is the author unaware of the fact that men pay to enter “topless” bars in order to look at women’s breasts wherever on Earth it is permitted?

Now, why is that?

Some will say it’s only because women’s hands and lips are visible, while their breasts are covered. If all women were to wear gloves in public, the argument goes, men would pay to see women’s bare hands.

I trust that most readers find such an argument risible.

Men from Saudi Arabia, where women’s lips are regularly covered, go to the West and pay to see women’s breasts, not their lips.

Why?

Because in virtually every society, heterosexual men have found the female breast a particularly sexually alluring part of a woman’s body.

Evolutionary psychologist Carole Jahme, a science columnist for the left-wing pro-feminist publication the Guardian, summarized a whole host of academic studies. She wrote:

The full, plump bosom seen in the human ape is an anomaly. No other primate has a permanent breast. … The sex appeal of rounded female buttocks and plump breasts is both universal and unique to the human primate.

So, then, the sole purpose of women’s breasts is not for nursing babies. It is also to attract and arouse men.

Yet, whoever argues that women’s breasts are there to arouse men, not just to provide a baby with milk, is dismissed by feminists as a sexist heterosexist patriarchal pig, a product of a sexist culture that renders women and their baby-feeding mammary glands sexual objects.

But it turns out that science, not just common sense, rejects the feminist argument.

So, how does a CNN columnist, along with myriad other feminists, not know this? Why did my grandmother, who never went to high school, know this, while a vast number of graduates of our universities do not?

The answer is that today’s universities—especially women’s studies and gender studies departments—generally make people stupid.

The only remaining question is: Did anyone at CNN find this column absurd? I suspect not.

And that’s more than absurd. That’s frightening. (For more from the author of “Feminism Drives People to Deny Basic Facts” please click HERE)

Follow Joe Miller on Twitter HERE and Facebook HERE.

So It’s Come to This: A Feminist Is Calling for Female Slavery

For as long as I’ve been politically aware, the word “feminism” has evoked feelings of divisiveness, nastiness, and misandry. It’s at the extreme end of politically loaded words, producing strong reactions in anyone who hears it. For some, it is a rallying cry of justice and equality; for others, it is hatred made flesh. Why should this be?

My mother, who grew up in the 1960s, feminism’s heyday, remains a self-described feminist and insists that the term means only that women should have the same rights as men. Indeed, the Oxford English Dictionary defines the word thus: “The advocacy of women’s rights on the ground of the equality of the sexes.”

What’s so objectionable about that? By this definition, everyone I know is a feminist, myself included. What sort of backward chauvinist would argue that women shouldn’t have the same rights as men?

The answer, apparently, is Sarrah Le Marquand, an Australian feminist and the editor-in-chief of “Stellar” magazine. In a piece penned for Sydney’s “Daily Telegraph,” Le Marquand argues that female parents of school-aged children should be legally required to enter the workforce and get a job.

That’s right: a philosophy that once demanded more rights for women now demands more restrictions. Men are free to work or to choose to stay home with their children. Women should be denied that choice, for the good of womankind. The ultimate goal of feminism is for women to have no choices except for those permitted them by society’s elites.

Le Marquand has a snappy retort to these objections. She parries accusations that she is against female choice by… openly admitting that she doesn’t care about female choice. Clever. She writes:

“Only when the tiresome and completely unfounded claim that ‘feminism is about choice’ is dead and buried (it’s not about choice, it’s about equality) will we consign restrictive gender stereotypes to history.”

This position is so staggeringly self-contradictory and antithetical to the stated aims of traditional feminism that it practically leaves one at a loss for words. Fortunately, we already have a word for legally compelling someone to work against her will. At the risk of triggering you, here it is: Slavery. One cannot help but be reminded of George Orwell’s chilling slogan of totalitarianism: War is peace. Freedom is slavery. Ignorance is strength.

This, ladies and gentlemen, is why feminism has become so toxic a term in modern discourse. This is why it’s hard to take feminism seriously at all, along with those intellectual women who gather in seminars to giggle about whether men, as a gender, are obsolete, in decline, and just plain unnecessary.

To the extent that there remains a philosophy that stresses equal rights as one of its primary tenets, that is blind to gender, as well as to color or creed, and that does not gin up its followers by engaging in identity politics, it has a different, perhaps less familiar name: libertarianism.

To the libertarian, women as well as men should be free to live and prosper as they choose, without interference from aggressors of either gender. The law should give no preference to one group of people over another, for we were all born with the same rights, rights inherent to our humanity. To the libertarian, you should be able to live the life you choose. And we would never dream of making you work rather than take care of your kids. (For more from the author of “So It’s Come to This: A Feminist Is Calling for Female Slavery” please click HERE)

Follow Joe Miller on Twitter HERE and Facebook HERE.

Meet the Feminists at the March for Life

If you ask Aimee Murphy, executive director of Life Matters Journal, pro-life feminists have been around for awhile. Only recently, however, are people starting to pay attention to them. At the 2017 annual March for Life in Washington, D.C., The Daily Signal caught up with Murphy to find out what it means in her eyes to be pro-life and a feminist.

(For more from the author of “Meet the Feminists at the March for Life” please click HERE)

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Pro-Life Feminist Group Had ‘Completely Positive’ Experience at Women’s March

The Women’s March on Washington removed New Wave Feminists from their list of partners less than a week before the historic march took place last Saturday.

The Dallas-based non-profit was the first of three groups to have their partnership status revoked, simply because they were pro-life.

Many pro-life women responded on social media, saying they no longer felt welcome at the march, even though they had previously planned to attend.

But not Destiny Herndon-De La Rosa. Despite the public snub from the Women’s March, the founder and president of New Wave Feminists was determined to participate.

“If they think that pro-life feminists don’t exist, then we have to show up to say, ‘we’re everywhere,’” she told The Stream.

“Completely Positive”

Still, she was nervous. With the controversy over pro-life participation still hot, she worried there might be violence — and she would be an easy target with her “pro-life feminist” sign. “Please be careful,” her husband said.

So Herndon-De La Rosa didn’t initially hold up her sign when she arrived for the march, hoping to connect with other members of her group rather than advertise her controversial position alone. But when she couldn’t find her fellow pro-lifers, she held the sign up anyway.

Within three minutes, she was approached by a marcher.

“So glad you girls are here,” the woman said. “Thank you for coming out here and being bold and being feminists.”

Similar comments came throughout the day. Some women admitted that even though they were pro-choice, they appreciated pro-life participation.

Other women approached Herndon-De La Rosa’s group, which eventually congregated on the steps of the Smithsonian Air and Space Museum, to confide that they too were pro-life.

“It was completely positive,” Herndon-De La Rosa said of her experience at the march, “which absolutely shocked me.”

“Awakened a Sleeping Giant”

Herndon-De La Rosa believes the controversy over pro-life participation in the women’s march “awakened a sleeping giant.” Many women previously felt afraid to admit they were pro-life, she suggested, because they’d been told that you couldn’t be pro-life and be a feminist.

For Herndon-De La Rosa, the pro-life movement and feminism “totally correlate.”

“What the feminist movement needs is a life affirming component,” she said. “And what the pro-life movement needs is a pro-women component, a feminist component.”

A New Wave of Pro-Life Activism

While many assume that New Wave Feminists indicates a new wave of feminism, that name actually represents a new wave in the pro-life movement, Herndon-De La Rosa said.

She believes the mainstream pro-life movement often portrays women in crisis pregnancies as victims. She would rather send a message of empowerment.

“I was 16 and pregnant. I thought I couldn’t do it. You can,” she said, adding that community support is crucial — which is why New Wave Feminists helps women find such communities in their areas.

For Herndon-De La Rosa, “the real face” of pro-life activism isn’t the person protesting in front of abortion clinics, though those are the people the media focuses on.

“The pro-life movement is [made up of] the ones who are giving up their nights and weekends, or the extra bedroom in their home for women,” she said. “Nobody understands that those are the people that are really serving women well.”

Herndon-De La Rosa plans to promote such service with a new project — an app called Help Assist Her. The app will pinpoint a woman’s location and reveal all the women’s health organizations in the area. The app includes both government funded and charity organizations that provide women’s health services, but not abortions.

Help Assist Her will be rolled out by state, starting in New York. People can follow its progress by visiting HelpAssistHer.com and signing up for the newsletter.

Herndon-De La Rosa says that Planned Parenthood has positioned itself as a primary provider of women’s health services, despite being the number one provider of abortions. She believes the most effective way to defeat Planned Parenthood is to promote other organizations that provide health services for women, but are pro-life.

“It’s very hard for people who don’t know where to get the life affirming resources to find them,” she said. “We want to offer alternatives so women don’t have to go to Planned Parenthood.”

The Marching Continues

Soon after returning from the Women’s March, Herndon-De La Rosa got up before dawn to fly back to Washington, D.C. for the March for Life, taking place Friday. This year, her eight-year-old daughter will participate too.

As New Wave Feminists posted on Facebook, “Once we start marching we don’t stop!” (For more from the author of “Pro-Life Feminist Group Had ‘Completely Positive’ Experience at Women’s March” please click HERE)

Follow Joe Miller on Twitter HERE and Facebook HERE.