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Should Christian Leaders Stay out of Politics?

Is it dangerous for Christian leaders to mix politics and religion? Is that a confusion of their calling? Or is it important for Christian leaders to address all areas of life, including politics?

I have had to address this question myself, since I might be preaching in a church service one day, teaching in a Bible school the next, and then talking politics on the radio the next (or, sometimes, doing all three in one day). How should we conduct ourselves as religious leaders?

If Donald Trump as president keeps his word and successfully repeals the Johnson Amendment, which has greatly muzzled religious political speech, this question will become all the more relevant for Christian leaders in America.

What exactly is our role?

To Speak Out or To Not Speak Out

It so happened that on the same day, in response to the same article, some old friends expressed their disapproval of my commenting on political issues. One posted on Facebook, “I remain disappointed that you continue to focus on politics Mike. Your mandate is higher! God’s purpose for you and Christian leaders is [God’s] Kingdom not this world. Leave that to others!”

Another emailed, asking, “Are you sure you want to cross over to being a daily political commentator, rather than speak primarily to spiritual issues?”

Neither of these men are critics, and both wrote in friendly tones, but the thrust of their message was clear: To write political commentaries is to detract from my higher, spiritual calling.

I’m confident they would say this to other spiritual leaders as well.

In stark contrast, I hear from readers and listeners on a regular basis who thank me — sometimes with tears — for addressing moral, cultural, and political issues, in particular, for doing so as a follower of Jesus who uses the Bible as his grid.

One man posted on Facebook, that during the elections, “The only media voice I listened [to] for counsel was Dr. Brown.”

Another wrote:

Dr. Brown I am greatly appreciative that you are engaging the political arena. It’s seems that a fair amount of Christian leaders shy away from the political spectrum due to a fear of losing their audience. If we want to see change in this country, then we as Christians need to engage the political system. Encourage Christian leaders to run for office so that light can shine in the darkness of the corrupt leadership that this country has given over to itself.

Which perspective is right? Would Paul or Peter or John have gotten involved in the presidential elections? Would they have endorsed a candidate or advised a candidate or commented on the various party platforms? Would they have even voted?

Some point to Jesus’ comment in John 18 when He said to Pilate shortly before His crucifixion, “My kingdom is not of this world” (John 18:36). If it were of this world, He explained, then His servants would have been fighting for him not to be delivered up to His captors.

But in saying this, Jesus hardly meant that we should not be involved in the affairs of this world. After all, feeding the hungry and clothing the poor and educating our children and working our jobs are all “of this world.” Should we stop doing these things and simply go on a mountaintop to pray, waiting for the Lord’s return? (Of course, we’d soon have to figure out how to get food and where to sleep — all issues of this world.)

In reality, what Jesus was saying was this: “My kingship does not derive its authority from this world’s order of things. If it did, my men would have fought to keep me from being arrested by the Judeans. But my kingship does not come from here” (Jn. 18:36, CJB).

What about Philippians 3:20, where Paul wrote that “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (ESV)?

Interestingly, it was this same Paul who, at strategic times, invoked the fact that he was a citizen of Rome, assuring that he would receive better treatment than a common criminal (see, for example, Acts 16:35-39; 21:37-39).

His point in Philippians 3 had to do with those who lived with a fleshly, earthly carnality (see Philippians 3:18-19), and he was saying to his readers, “You are not like them! You are a heavenly people living in this world.”

In the same way, Peter wrote, “Dear friends, I warn you as ‘temporary residents and foreigners’ to keep away from worldly desires that wage war against your very souls” (1 Pet. 2:11, NLT).

It’s Not Our Eternal Home, But That Doesn’t Mean We Remain Silent

We are passing through this world, and it is not our eternal home, so we must not get entangled with worldly, carnal desires, which war against our souls. We should be above such things. But that doesn’t mean that we don’t fight against injustice or champion the cause of the needy, nor does it mean that we remain silent on important political and social issues.

After all, slavery was the paramount hot-button, deeply-divisive, political and social issue of the 19th century, yet it would have been very wrong for Christian leaders to remain silent on this, just as it’s very wrong for Christian leaders to remain silent on issues like abortion and homosexual activism today.

I can’t tell you how many times readers and listeners and viewers have talked with me after hearing me speak — again, often with tears in their eyes — thanking me for addressing the divisive cultural issues of the day. These are issues they live with every day — in their homes, in their schools, in their places of business, and they are frustrated when their pastors and teachers fail to give them spiritual guidance to help navigate these troubled waters.

And this is not just happening in the States. During my annual trip to India earlier this month, pastors in Mumbai specifically asked me to address LGBT issues, while in other international trips in the last few years, Christian leaders in the government have met with me privately (or publicly), asking for input on these same pressing social issues. They want to know what they can do as believers to make a positive impact on their society, and that includes the realm of politics and government.

Of course, we can get involved in politics in a partisan way, becoming appendages of a particular political party, which is a real mistake. And we can easily get caught up in a divisive, immature political spirit, which is quite destructive, or we can become obsessed with politics, which would distract us from our larger calling.

That’s one reason that, on my radio show, we devote certain days to theology and Bible study, while I spend much of my time teaching and preaching in churches and conferences — and not talking about politics.

But there’s nothing stopping us from walking in the Spirit, maintaining an eternal perspective, and constructively addressing the political realm. In fact, it behooves us to do so, as long as we don’t neglect our primary calling of preaching and teaching the Scriptures. The Church needs us to do it and the society needs us to do it.

I’m confident that I am not alone in sensing that it pleases God and helps His people when we, as ministry leaders, bring the Word of God to bear on every area of life, politics included.

Do you agree? (For more from the author of “Should Christian Leaders Stay out of Politics?” please click HERE)

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How Did Sports Become So Politicized?

Colin Kaepernick makes his first start of the season at quarterback Sunday when the San Francisco 49ers take on the Buffalo Bills in Orchard Park, New York. This early-season QB change wouldn’t normally make so much news—but Kaepernick is no ordinary football player.

During the NFL preseason, Kaepernick ignited a controversy when he refused to stand for the national anthem. Players in other professional and amateur leagues followed suit, drawing cheers among some fans and gears from others.

“I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” Kaepernick explained. “To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

Last month, I sat down with David Bozell, president of ForAmerica, to explore how sports became so politicized. Watch our interview and let us know what you think in the comments below. (For more from the author of “How Did Sports Become So Politicized?” please click HERE)

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Sloppy Words, Sloppy Thoughts, and Modern Politics

“All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred, and schizophrenia.” So wrote George Orwell seventy years ago in his still-timely essay, “Politics and the English Language.”

“When the general atmosphere is bad,” he went on, “language must suffer.” And so it has.

We discussed the essay in the recent All-School Seminar here at Wyoming Catholic College and so it was fresh in my mind as I watched Monday’s presidential debate.

In the essay, Orwell addressed two problems. The first is the downward spiral of sloppy writing and sloppy thinking reinforcing each other. The English language, he said, “becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.”

His evidence for this includes:

Metaphors that have lost any evocative power. (Remember Al Gore’s eminently forgettable “Bridge to the future”?)

Hackneyed phrases snapped together like Legos to save the writer the trouble of thinking clearly and choosing appropriate nouns and verbs as in Hillary Clinton opening statement Monday night: “The central question in this election is really what kind of country we want to be and what kind of future we’ll build together.” No doubt.

Pretentious diction: words that “dress up simple statements and give an air of scientific impartiality to biased judgments.” As relentlessly partisan Washington Post columnist E. J. Dionne commented on the debate, “Trump has campaigned as a populist paladin of the working class. But the Trump that Clinton described was a plutocrat who walked away from debts and obligations to his own employees.”

Meaningless words. To those who can’t resist comparing Donald Trump to Adolph Hitler, Orwell wrote the year after World War II ended, “Fascism has now no meaning except in so far as it signifies ‘something not desirable.’”

“The attraction of this way of writing,” Orwell commented, “is that it’s easy.” And that is a perfect match for sloppy thinking, which is also easy.

Orwell didn’t stop with criticizing inept writing. His concern included those who use sloppy language to express sloppy ideas in order to deceive. “Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging, and sheer cloudy vagueness.” Again, refer to Monday’s “Debate of the Century.”

As Cherie Harder, president of The Trinity Forum recently commented on the essay, confusion in our language and thinking “in turn provides fertile ground for the growth of would-be strong men, who offer glib answers, easy scapegoats, and tough talk to reassure and make sense of the world for those muddled in their thinking. Orwell offers simple, straightforward suggestions for sharpening and refining one’s thinking and writing — and holds out hope that doing so makes possible a more free and flourishing society.”

That last part is critical we are not facing a lost cause. Orwell insisted that we can revive clear language and with it clear thinking if we set our minds to do it.

Don’t expect the politicians and talking heads to help. The change, if it comes at all, will come from us. To that end he included six questions and six rules for good, clear, thoughtful writing. Put off writing, he wrote, until you think the issue through. “Afterwards one can choose — not simply accept — the phrases that will best convey the meaning, and then switch round and decide what impressions one’s words are likely to make on another person.”

To put it another way, Orwell urged his readers to think and write deliberately while cutting through the weeds that obscure the meaning — or lack of meaning — in our political discourse.

As Cherie Harder notes, “In the midst of a presidential campaign characterized by hackneyed insults, obvious falsehoods, and invective, and against a popular entertainment culture that grabs eyeballs with violence and spectacle, a movement to cultivate precision, clarity, truth and beauty in our use of language would be truly counter-cultural — and wonderfully appealing.”

She and I both recommend Orwell’s essay as a good beginning and, while you can grab an online copy, if you order The Trinity Forum’s edition you get the added benefit of an introduction by columnist and scholar Peter Wehner.

Words and thoughts fell on hard times years ago. Those seeking to improve the state of our literary and intellectual life are, for the most part, Christians — the people devoted to both the Incarnate Word and the written Word. We can succeed, but it will take each of us doing our part. (For more from the author of “Sloppy Words, Sloppy Thoughts, and Modern Politics” please click HERE)

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Political Conversions: Campaign Conservative or Consistent Conservative

CarlyFiorinaGOPdebateOnce upon a time, Republicans ran for office as moderates or as prototypes of Nelson Rockefeller. Now, every Republican running for Congress or president campaigns as a Reagan conservative…in the primary. Yet, as we have painfully witnessed over this past generation, almost none of them even fight for the few conservative issues Rockefeller believed in, much less Ronald Reagan.

We are living through a political crisis precisely because conservatives have become victim to their own success. As conservatives, our arguments have become so compelling that no GOP political hack has the courage to stand on the veracity of their views during a primary, so they fervently run as unvarnished conservatives. Then, upon assumption of office, they are unwilling to hold the line against Democrats even on the most fundamental issues – ideals for which even Democrats would have supported just one generation ago. Democrats have transformed themselves from the party of just socialism to a cult advocating for illegal immigration, transgenderism, Iran and the Muslim Brotherhood, and social coercion in violation of religious liberty. Yet Republicans are unwilling to pursue a righteous fight on any one of these issues.

How have we gotten to this point and why do we lack a political party filled with ranks of those willing to fight such radicalism, even when public opinion is on our side? How have we sunk to the point where few elected officials other than Senators Ted Cruz (R-TX), Mike Lee (R-UT), and a handful of House conservatives are willing to use the power of the purse to stop the most pernicious forms of lawlessness?

It’s because nobody is willing to campaign on their true virtues during the primary, and often, even the general election. It’s because, as Cruz noted in the debate, we have a lot of campaign conservatives and few consistent conservatives who are willing to fight when it actually matters.

Few Republican voters would disagree with this premise. After all, the November elections and the subsequent betrayal by GOP leadership in the face of Obama’s increasingly malignant and lawless policies is a painful reminder of the campaign conservative phenomenon. But as the presidential election commences in earnest, some voters might be lured into various flavors of the month and attracted to performances and theatrics that sound conservative while lapsing into the same mistakes of the past. This is precisely why Conservative Review created the 2016 presidential profiles – a comprehensive dossier chronicling what each candidate has said and done on the important issues of the day when it really mattered, and when the cameras of a Fox News spectacle were not focused upon them.

After watching the debate performances by the candidates, it must be said that most of them sound impressive and refreshing, especially when compared to the banality of House Speaker John Boehner (R-OH) and Senate Majority Leader Mitch McConnell (R-KY). That’s why some concerned GOP voters have asked me why our profiles are so tough on the candidates. I’ve especially gotten questions about Carly Fiorina’s mediocre scores in light of her debate performance, which was universally heralded as stellar. However, the reality is that many of these candidates have either been missing in action or downright on the other side of some of the most critical battles of our time before they made the decision to run for the GOP nomination and pander to conservative voters. In 2013, after running a failed senatorial campaign in California as a moderate, Carly Fiorina stood with John Boehner against Ted Cruz in 2013 during the conservative-led effort to defund Obamacare.

You might be wondering, is there no place for converts in the conservative movement? Are there no second chances? Don’t we welcome those who matriculate through the political process to eventually support our way of thinking?

Absolutely yes. But at a time when GOP voters have been appallingly betrayed by phony conservatives and campaign promises, there are several factors that are needed to give conservatives the confidence that the adaptation in political posture is indeed sincere; namely, transparency, specificity, and passion.

For the purpose of this thought exercise, let’s use the issue of immigration as a case study. There is perhaps no issue for which there is a greater dichotomy between campaign rhetoric and implementation of policy than immigration. As someone who has vetted candidates for PACs and worked on the issue of immigration enforcement for many years, I can confidently say that I have never met a candidate who will propagate the liberal talking points on this issue during a GOP primary. Yet, once they are elected, when it comes time to actually fight for immigration enforcement in a meaningful way, there are only a few brave souls willing to fight through the media narrative and the open borders lobbies in both parties.

So through what prism should a campaign conversion be judged?

Transparency

The first step in repenting for previous sins is confessing the errors of your ways and owning up to the mistakes of the past. Governor Scott Walker, for example, has flatly rejected his past position on amnesty and has been transparent about his change of heart on the issue, at least after a few months of vacillation. This alone is certainly not enough to convince voters that this is a sincere conversion (see the next two factors below), but it’s at least a start. Many other candidates seamlessly glide into their new positions when on the debate stage without ever owning up to their previous actions.

Has Carly Fiorina ever vouched for her previous support of the DREAM Act amnesty and opposition to ending unconditional birthright citizenship before she smoothly and articulately inveighs against the “career politicians” for failing us on immigration?

Has Senator Marco Rubio (R-FL) ever owned up to the extent of his involvement in not only drafting the main amnesty bill of our time but starring in ads for Mark Zuckerberg, even after every detail was proven to be fictitious? Recently, Rubio has hinted at a change of heart and the need to implement the enforcement first, but during the time of the Gang of 8 bill he emphatically stated that the legislation did exactly that. Without taking full responsibility for such a colossal mistake – one that helped embolden Obama to thwart our laws and encourage a new wave of illegal immigration – it is hard to believe that he will not suffer another relapse of Zuckerberg syndrome the minute the primary is over.

Specificity

A candidate who had previously taken specific stances contrary to important conservative priorities would inspire a lot more confidence in their conversion by reversing course in a specific way rather than resorting to conservative platitudes.

To continue with the case study of Carly Fiorina and immigration, imagine if she were to come out and say she opposes the DREAM Act, birthright citizenship policies, supports repeal of DACA, plans to close the refugee and asylum loopholes, and promote any number of other verifiable enforcement measures? That would inspire confidence that the candidate not only understands the issue but is willing to go out on a limb and stake out specific positions against their previous circle of donors and friends. To merely toss in some throwaway lines about “securing the border” and the failed career politicians without disavowing the previous positions and articulating new specific solutions is a recipe for pandering to conservatives without actually alienating these very political class lobbies and donors.

Even if a candidate doesn’t stake out a specific policy stance but is willing to say something definitive and “controversial” (at least in the eyes of the media), that is also a huge step in obtaining credibility for a conversion. When Governor Bobby Jindal says “immigration without assimilation is an invasion,” he is making all of the open border donors squirm and is forcing himself to defend a position that, while popular with the public, will elicit incoming fire from the ruling class. Remember when Fox News’ Megyn Kelly gave Jindal a hard time for those comments?

Specific policies and definitive statements matter because it costs the candidate support with the establishment in order to stake out those positions. This is not the case with broad conservative platitudes. Coined conservative clichés during a GOP primary cannot and should not countermand specific liberal policy positions of the past in the eyes of primary voters.

Passion

It is sometimes said that the most passionate practitioners of a religious faith are those who converted to the faith later in life. They will look for every opportunity to preach their newfound truth from the rooftops and encourage others to join them.

Applying this truism to political conversions, and specifically as it relates to immigration, that would mean the candidate would make this issue a centerpiece of the campaign and travel the country holding rallies with victims of illegal immigration. They would make sure that every American knows the name of Marylyn Pharis, yet another women who was brutally raped and murdered by an illegal alien because of Obama’s amnesty policies. They would demand that Republicans block all funding for DHS until the Secure Communities policy is reinstated, pursuant to laws duly passed by Congress.

How many of these candidates have been fighting against DACA, demanding a defund of amnesty, and raising awareness about the crisis of criminal aliens resulting from Obama’s policies – other than when prompted to do so by a media interview?

Generally speaking, when a candidate never felt passionate about an issue prior to running in a GOP primary, rest assured they will drop it like a hot potato the minute they win the primary. This is the enduring and painful lesson of the past. And this is why it is so important for all of these candidates to undergo a thorough vetting process. After 8 years of Obama, our nation cannot afford another campaign conservative. (Re-posted with permission from the author, “Political Conversions: Campaign Conservative or Consistent Conservative” HERE)

Watch a recent interview with the author below:

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The New Totalitarians Are Here

There’s a basic difference in the traditions of political science between “authoritarians” and “totalitaritarians.” People throw both of these words around, but as is so often the case, they’re using words they may not always understand. They have real meaning, however, and the difference between them is important.

Simply put, authoritarians merely want obedience, while totalitarians, whose rule is rooted in an ideology, want obedience and conversion. Authoritarians are a dime a dozen; totalitarians are rare. The authoritarians are the guys in charge who want to stay in charge, and don’t much care about you, or what you’re doing, so long as you stay out of their way. They are the jefe and his thugs in a brutal regime that want you to shut up, go to work, and look the other way when your loudmouthed neighbor gets his lights punched out by goons in black jackets. Live or die. It’s all the same to the regime.

Totalitarians are a different breed. These are the people who have a plan, who think they see the future more clearly than you or who are convinced they grasp reality in a way that you do not. They don’t serve themselves—or, they don’t serve themselves exclusively—they serve History, or The People, or The Idea, or some other ideological totem that justifies their actions.

They want obedience, of course. But even more, they want their rule, and their belief system, to be accepted and self-sustaining. And the only way to achieve that is to create a new society of people who share those beliefs, even if it means bludgeoning every last citizen into enlightenment. That’s what makes totalitarians different and more dangerous: they are “totalistic” in the sense that they demand a complete reorientation of the individual to the State and its ideological ends. Every person who harbors a secret objection, or even so much as a doubt, is a danger to the future of the whole project, and so the regime compels its subjects not only to obey but to believe.

This is what George Orwell understood so well in his landmark novel “1984.” His dystopian state doesn’t really care about quotidian obedience; it already knows how to get that. What it demands, and will get by any means, is a belief in the Party’s rectitude and in its leader, Big Brother. If torturing the daylights out of people until they denounce even their loved ones is what it takes, so be it. That’s why the ending of the novel is so terrifying: after the two rebellious lovers of the story are broken and made to turn on each other, the wrecks left by the State are left to sit before the Leader’s face on a screen with only one emotion still alive in the husks of their bodies: they finally, truly love Big Brother.

Americans Are Getting Too Comfortable With Thought Control

I’ve gone down this road of literary and academic exposition because I fear an increasing number of my fellow Americans are, at heart, becoming totalitarians. (Read more from “The New Totalitarians Are Here” HERE)

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Local Politics Is the Strategy

We’ve experienced a national tragedy recently with the Supreme Court redefining a few different terms. Like a legislative body legislating against gravity, they are ultimately showing their arrogant denial for what is, in order to try and create their fantasy of what is not. It’s a progressive, utopian agenda, based on the belief that all men should be servants to government, instead of the sovereign individuals that God created them to be, with government’s duty being to serve the citizens and protect their rights.

This in itself is not the moral decline that has been affecting our country for three hundred years; it is just a shocking reminder of that ongoing decline. It is a sign of the advancing thought process that sees government as the god who will watch over us and demands submission from us. The next step, as so many thoughtful commentators have pointed out, and as testified to by government lawyers in the latest case, is the trampling of religious liberty.

Nationally, we’ve had not only Supreme Court decisions, but have been betrayed by our Senators in their approval of the Trans-Pacific Partnership fast track, with the TPP being the largest public surrendering of US Sovereignty ever contemplated. However, I’m only talking about what’s happening nationally to bring focus on the fact that real political change will only come about by starting at the local level.

While I participate in elections for our national representation and send occasional emails about what needs to be done, I certainly don’t believe that I, or most individuals, have much influence on what goes on in Washington, D.C. At the State level, especially in Alaska, we can exert more influence, and that is certainly worth putting some effort into. What I’ve seen though is that we can really have an effect on the local level.

History has often shown that a small percentage of vocal hard-working people can have a large influence on our culture and in politics. Historical numbers have shown that it is really about 3% of the population that makes a difference in elections. Just last year in Fairbanks we had a local election turnout of 16.9%, and a major ballot issue was decided by 355 votes, which was about half a percent.

Let’s look at consequences of local elections to see the long and short-term impacts they make. The negative consequences of not participating are huge as our local borough learned with a last minute tax increase of half a mill taking school district funding to record levels. A note about that funding is that the mill rate increase later went down to a quarter mill when assessments increased, but the school district had saved half of the money instead of using it, so the increase in taxes ended up only putting money into the school district’s savings accounts. The loss of property rights are another easy way to see negative results of not participating in the local elections, and in our borough specifically the loss of ability to be able to cost-effectively heat your home.

Now let’s look at some benefits of participation. A big one is the principle of interposition. This is based on a core principle of the American system where individuals are sovereign and more local layers of government are more sovereign than less local ones. This is a principle that has been used by states to stop federal government encroachment in the past. It also applies to local government vs the state or feds. This is why county sheriffs are the most powerful law enforcement agent in their local jurisdiction, and can dictate to federal or state agents. This local power has been used even here in Fairbanks to revolt against the MTBE additive the federal government tried to push on us some years ago with its usual lack of science and research. That push got the State to interpose and declare they weren’t going to obey that edict, and we ended up winning and stopping that awful agenda. As the EPA has now even decided to regulate ditches on roads, it is a ripe environment for local governments to protect their citizenry from out-of-control federal regulators.

Another aspect of local elections is that many, many state and federal politicians get their start on the local level. Ben Franklin was on the City Council, Patrick Henry and Thomas Jefferson both began on local bodies (House of Burgesses), Sam Adams was elected Tax Assessor/Collector of Boston, and the list goes on. By taking a long-term view of politics, it is a good investment to pay attention to local elections, and helping conservatives get elected, so that in the future you can have those conservatives fighting tax increases at the state level.

Conservatives not going to the polls leaves the selection process to those who have a vested interest in increasing government spending. Two-thirds of FNSB assembly members elected in the last three years voted for the completely unnecessary tax increase. Ultimately, modern politics is a war between those who believe that we should be economic slaves of government and those who feel we should be able to lead our lives as we see fit. When you don’t show up for the largest battle every year, then you are just ceding ground to those who seem to despise individual, economic and religious liberty. Rome fell to barbarians even though there were plenty of men to defend its walls. The citizens of Rome just gave up and left their positions because of apathy, not caring anymore about their city being destroyed, but the end result of that was their own property and lives being decimated. The strategy of local participation is what can protect our rights, staying home on voting day is how to lose them.

Follow Joe Miller on Twitter HERE and Facebook HERE.

You’ll Never Guess Who College Students Think Is More Evil Than Lenin, Stalin, and Mao

We all know today’s college students have their heads filled with radical, liberal indoctrination at U.S. universities. American higher education is a socialist bastion where college professors act like gods in their classrooms and often tolerate no dissent.

One would expect that brainwashing to have its effect on those with pliable minds. Such is the case, considering the results of a recent study. The Libertarian Republic reports:

A research group conducted an international study among college students, asking them to rank 40 historical figures positively or negatively.

The study is called “‘Heroes’ and ‘Villains’ of World History Across Cultures.” In the final ranking, former US President George W. Bush was ranked as the 4th most evil, more villainous than Vladimir Lenin, Joseph Stalin, and Mao Zedong.

This is sad, but predictable given the left-wing tripe college students are fed today in what masquerades for history and political science on colleges campuses. (Read more from “Guess Who College Students Think Is More Evil Than Lenin, Stalin, and Mao?” HERE)

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This Twelve Year Old May be More Interested in Politics Than You Are

Photo Credit: Chicks on the Right
That’s Coreco Pearson Jr., who goes by CJ. CJ is a 12 year old student body president, super-fan of Ariana Grande, reader of Harry Potter, and watcher of the Hunger Games series . . .

CJ has been a die-hard Republican since age 8. And what’s even more remarkable about the fact that a young kid like CJ already knows where he stands politically is the fact that his parents are Democrats.

Robin, his mom, says that CJ’s dad, a retired sergeant major, is pretty sure CJ is just going through a phase. But four years kinda seems like more than a phase. And when CJ’s parents aren’t carting him around to important breakfast meetings, CJ spends around 40 hours weekly doing political stuff – either campaigning on behalf of GOP candidates, putting up yard signs, making phone calls, or even pushing his own legislative ideas onto his local/state representatives.

His hot button issue right now? To lower the age restriction on holding public office to 18 in the House and 21 in the Senate in Georgia, his home state. CJ is already itching to serve.

CJ started writing political blog posts at age 8 when he first realized his interest. . .But if you suggest to CJ that it’s rather odd that a young black boy would adopt the GOP as his party, he says, “I didn’t look at it as a race thing. For me, it was more about who really cared about your country.” (Read more about the boy interested in politics HERE)

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Military Times Poll: Troops Fed Up with Politics

Photo Credit: Washington Examiner Army Sgt. 1st Class Gregory Pettigrew feels like he should vote in the midterm elections on Nov. 4.

But he’s completely dissatisfied with the options on the ballot.

“I just feel like all politics goes back to money,” the 32-year-old soldier said. “It seems like all the [congressional] debate now is completely disconnected from reality. They don’t really seem to care about how their decisions impact us.”

He’s not alone in that opinion. Results of the most recent annual Military Times Poll of more than 2,200 active-duty troops show growing frustration with gridlocked congressional politics, mirroring low approval ratings for national lawmakers in recent polls.

More than one-third of readers who responded to the Military Times Poll said that neither Democrats nor Republicans have been a strong advocate for the military, and 44 percent think both major political parties have become less supportive of military issues in recent years.

Read more from this story HERE.

Democrats Really Don’t Want You To See Who Is Winning This ‘Money in Politics’ Race

Photo Credit: IJ Review

Photo Credit: IJ Review

A rallying cry you’ll often hear among the political left is, “get money out of politics.” You can see this in the strategy of the month for Democrats, which involves Harry Reid doing little more than breathlessly smearing the GOP with absurd exaggerations like “the GOP is bought and paid for by the Koch Brothers.”

Since 2014 is a Congressional election year, let’s take a look at the current races and see just exactly who is raising more money and pandering to the the “evil rich.”

Check out this WSJ graphic:

NA-CA809A_POLMO_G_20140415205106

Read more from this story HERE.