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The Gay Rabbi and My Mother’s Funeral

There are few things more intimate than a gravesite funeral service attended by a handful of family members and friends, and if I were a homophobic person, you would think that I would have been mortified at the news that the rabbi presiding at the ceremony was openly gay. The truth is that I welcomed him warmly (knowing exactly who he was) and he in turn welcomed me warmly (knowing exactly who I am). In fact, he is a regular listener to my radio broadcast, and I’m writing this article with his full permission and encouragement.

You see, it really is possible to love your gay neighbor as yourself while at the same time opposing the goals of gay activism, and it really is possible to recognize that every human being is created in the image of God (yet fallen) while at the same time having massive differences on religious, cultural and moral issues.

In the case of my precious mom’s funeral, I was told by the local funeral director that there could be a potential issue with the Jewish cemetery in New Jersey where my mother would be buried because I am a well-known Messianic Jewish leader (Messianic Jews are Jews who believe that Jesus is the Messiah). There was also the issue of having a rabbi do the ceremony at the funeral, since my sister and her son, who would also be attending, were not believers in Jesus. Would the rabbi have a problem with my participation in the service?

After meeting with the funeral director in North Carolina (where my mother passed away), I heard from the rabbi, who is Reform (which is the largest and most liberal branch of Judaism in America). He wanted me to know that he had no problem with “interfaith” services, and he assured the cemetery things would be fine. He also wanted me to know — to my absolute surprise — that he was a regular listener to my radio show. How extraordinary!

I, for my part, told him to focus on my sister and her son in terms of the ceremony, since he was especially there for them, while I would concentrate on giving the eulogy and he need not be concerned about offending me in any way.

Out and Proud

When we finished our talk, I got online to see if I could find out more about him and, again to my absolute surprise, I learned that he was an out and proud gay rabbi who strongly advocated LGBT-affirming synagogues.

I immediately texted him to let him know that I had read about him online and that it appeared that our lives intersected in yet another unexpected way, making me all the more eager to meet him.

You might say, “But that’s outrageous! How could you let a gay rabbi officiate at something as sacred as your mother’s funeral service?”

Actually, the rabbi was there at the request of my sister and her son, so in that respect, the ceremony was for them. But from my perspective, it was altogether fitting that, on the day of my mother’s burial, I would be standing side by side with an openly gay rabbi and that we would be treating each other with kindness and respect.

You say, “But don’t you believe what the Torah says about homosexual practice?”

Yes, I certainly do, without apology, and the rabbi, Bill Kraus, is fully aware of my position. Yet he, for his part, was quite willing to perform the ceremony for my mother, even though some rabbis once branded me “Public Enemy Number One” because of my Jewish outreach work, while some gay activists have branded me one of the nation’s “most vicious homophobes.”

Our Shared Humanity

The reality is that I am not a Reform Jew and the rabbi is not a Messianic Jew, and so what brought us together last week was our shared humanity, our shared (albeit very different) Jewish heritages, and our commitment to honor the memory of the dead, me as a grieving son and he as a hospice and cemetery rabbi.

I truly believe all this was ordained by God rather than coincidental, and from my perspective, it illustrated what I have said for years: My profound opposition to LGBT activism is biblical, not personal, and I truly do care about those whose agenda I resist and whose “marriages” I do not recognize.

That’s why I often recount that my first organ teacher, when I was just 7-years-old, was an openly gay man named Russ, and he would often come to our house with his partner, Ed, a hair dresser. After teaching my sister and me, they would stay for dinner, and Ed would do my sister’s hair.

These are distinct childhood memories, and this reflects the openness with which our parents raised us. My faith in Jesus and my belief in the authority of God’s Word has only deepened my love for those who identify as LGBT, and only God knows the holy tension I live with in following the mandate to “reach out and resist,” meaning to reach out to the LGBT community with compassion while resisting their agenda with courage.

As for Rabbi Kraus, my greatest desire is that he comes to recognize Jesus as our Messiah, and I imagine that one of his greatest desires would be to introduce me to his “husband” so as to lovingly challenge my views of gay couples.

In any event, the funeral service was meaningful to both of us in that it provided an unexpected opportunity in a most personal (and painful setting) to demonstrate that, while we can be deeply entrenched, ideological opponents, we are even more deeply committed to treating each other with kindness and respect, seeking to win the other over with a message of truth and love.

That’s why we have been texting each other since the funeral, that’s why Rabbi Kraus was kind enough to check on my daughter Megan and I to be sure we arrived safely home (she traveled with me to New Jersey for the funeral), and that’s why he assured me that his comments to his friends and colleagues about me were as respectful of my comments about him (he heard me speak about him on the radio after the funeral).

In that spirit, then, may I suggest a prayer that you could pray for both the rabbi and me? It would simply be, “God, bring these men into your very best plan for their lives, whatever that plan might be. Where either one is following the truth, affirm them, and where either one is following error, correct them.” I welcome that prayer warmly and believe that Rabbi Kraus would as well.

As for those who think I’m going “soft” on LGBT issues, it would appear they have not heard a single word I’ve said for the last 10-plus years. (The same would apply to my LGBT critics who would be shocked to read this article.) I do what I do because I seek to love God with all heart and love my neighbor as myself. That’s why I take the stands that I take, and that’s why I deeply care about Rabbi Kraus and his gay friends and colleagues.

Thank you in advance for praying that prayer for us. (For more from the author of “The Gay Rabbi and My Mother’s Funeral” please click HERE)

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An Ancient Rabbi Brings an Urgent Warning to Christian Leaders Today

In the year 123 A.D., the Roman government launched a severe crackdown against the Jews, culminating in 134 A.D., when all Jewish practices were forbidden, including circumcision, Torah study, and Sabbath observance.

How did the rabbis respond? One of the noted leaders of that day, Rabbi Hananiah ben Teradyon, conducted public Torah classes, paying for it with his life.

But this was no emotional, spur of the moment decision. There was a rationale behind his actions, traceable to Rabbi Akiva, the greatest rabbinic sage of that era, also martyred for his allegiance to Torah.

The Talmud relates:

Once the wicked Roman government issued a decree forbidding the Jews to study and practice the Torah. Pappus ben Judah came by and, upon finding Rabbi Akiva publicly holding sessions in which he occupied himself with Torah, Pappus asked him: “Akiva, are you not afraid of the government?”

Rabbi Akiva replied: “You, Pappus, who are said to be wise, are in fact a fool. I can explain what I am doing by means of a parable: A fox was walking on a river bank and, seeing fishes hastening here and there, asked them, ‘From whom are you fleeing?’ They replied, ‘From the nets and traps set for us by men.’ So the fox said to them, ‘How would you like to come up on dry land, so that you and I may live together the way my ancestors lived with yours?’ They replied, ‘You — the one they call the cleverest of animals — are in fact a fool. If we are fearful in the place where we can stay alive, how much more fearful should we be in a place where we are sure to die!’

“So it is with us. If we are fearful when we sit and study Torah, of which it is written, ‘For that is thy life and the length of thy days’ (Deut. 30:20), how much more fearful ought we to be should we cease the study of words of Torah!” (see b. Berakhot 61b with Eyn Yaakov)

There is a lesson here for us today, especially those of us in Christian leadership. I pray that we will take heed!

You see, for years we have made careful calculations, not wanting to rock the boat, not wanting to offend our constituents, not wanting to stir up controversy, not wanting to provoke the ire of our ideological enemies. And outwardly, it appeared that our “tiptoe through the culture wars” strategy was succeeding, as our church buildings were full and our bank accounts overflowing.

But all the while, we were selling our souls, losing our lives to save our lives, denying the calling of the Lord to preserve our reputations. And now we are paying the price, with our religious freedoms being threatened and with some dangerous, uncharted waters ahead should Hillary Clinton be elected.

A Christian leader might protest and say, “You have it all wrong. If things get really rough, then we’ll take a stand. When we’re truly threatened with the loss of our freedoms, then we’ll be courageous.”

That, my friend, is a self-deceived mindset, like a morbidly obese man who says, “It’s true that I can’t get up the stairs without losing my breath, but if I need to run up those stairs, I’ll be ready.”

Not a chance.

As the Lord said to Jeremiah the prophet when he was complaining about the tough times he was experiencing in his hometown of Anathoth, “If you race with the foot-runners and they exhaust you, how then can you compete with horses? If you are secure only in a tranquil land, how will you fare in the jungle of the Jordan?” (Jer. 12:5, New Jewish Publication Society Version)

To apply this to us in America now, if we’re afraid to speak up today because someone will unfriend us on Facebook, what will we do tomorrow when someone puts a gun to our heads? (That gun could be metaphorical or real.)

If we won’t take a stand today for fear of losing some wealthy congregants, what will we do tomorrow when obedience to God will cost us our tax exemption?

If, in our Christian schools today, we won’t address cultural controversies for fear of offending some board members (or drawing the attention of the local accrediting association), what will we do tomorrow when refusing to compromise could mean the complete shutting down of our schools, along with a possible prison sentence?

People of God, it’s time for us to wake up. Do you sense the Lord stirring your heart?

If Donald Trump is our next president, he might well stand up for our religious liberties, helping to push back against the anti-Christian spirit rising in our land. But if we don’t seize the moment and come out of our self-imposed closets, speaking the truth with boldness and love, a far worse fate will come upon us.

And if Hillary Clinton is our next president, you can be sure that you will be in her crosshairs.

What will we do then?

Will we cave in and capitulate, claiming in our pseudo-spiritual language that, “The culture wars are over and God just wants to love others”? Or will we demonstrate real love for God and our neighbor by declaring with Paul, “I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death”? (See Phil. 1:20, NIV) Note that he wrote this from prison, facing potential martyrdom.

Now is the time to read the stories of men and women of God from past generations (and to this day) who refused to bow down to the gods of this age, laying down their lives rather than denying their Lord.

Now is the time for us to take a determined, uncompromising stand — while it is still light and while the door is still open — before we hang our heads in shame when our kids and grandkids ask us, “What were you afraid of? Why were you so silent? Why did you let this happen to us?”

I’m not counseling anyone to do anything foolish — to provoke some kind of religious conflict or to engage in self-righteous, obnoxious behavior or to respond in a fleshly, emotional way. Instead, I’m urging each of us (in particular those of us in leadership), to do what is right today, to stand for what is true regardless of cost or consequences, walking in the footsteps of Jesus our Lord.

As He warned us repeatedly, “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it” (see, for example, Mark 8:35, ESV). It’s time we find out exactly what He meant, before the spirit of the world entices us out of our element (like that fox enticing the fish), thereby leading us to our spiritual graves.

In short, to compromise is to shrivel up and die; to obey the Lord at any cost is to flourish and thrive. What will we do? Let us heed the wisdom of an ancient rabbi, and let us shout our message from the rooftops, without shame and without fear. And let us remember again the words of Jesus, who said, “For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:38, ESV)

It’s time that the whole world know that we are not ashamed. (For more from the author of “An Ancient Rabbi Brings an Urgent Warning to Christian Leaders Today” please click HERE)

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