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Sweet Cakes Final Order: Oregon Bakery Must Pay $135,000 for Refusing to Make Homosexual Cake

By George Rede. Oregon Labor Commissioner Brad Avakian on Thursday ordered the owners of a former Gresham bakery to pay $135,000 in damages to a lesbian couple for refusing to make them a wedding cake.

Avakian’s ruling upheld a preliminary finding earlier this year that the owners of Sweet Cakes by Melissa had discriminated against the women on the basis of their sexual orientation.

Bakery owners Melissa and Aaron Klein cited their Christian beliefs against same-sex marriage in denying service. The case ignited a long-running skirmish in the nation’s culture wars, pitting civil rights advocates against religious freedom proponents who argued business owners should have the right to refuse services for gay and lesbian weddings.

Avakian’s final order makes clear that serving potential customers equally trumps the Kleins’ religious beliefs. Under Oregon law, businesses cannot discriminate or refuse service based on sexual orientation, just as they cannot turn customers away because of race, sex, disability, age or religion, the Oregon Bureau of Labor and Industries said in a news release.

“This case is not about a wedding cake or a marriage,” Avakian wrote. “It is about a business’s refusal to serve someone because of their sexual orientation. Under Oregon law, that is illegal. (Read more from “Sweet Cakes Final Order: Gresham Bakery Must Pay $135,000 for Refusing to Make Homosexual Cake” HERE)

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Baker to Government: You’re Messing ‘With the Wrong Christian, Because I Fight Back’

By Michael Dorstewitz. Fast on the heels of Thursday’s administrative ruling ordering the owners of Sweetcakes by Melissa to pay $135,000 to a lesbian couple for declining to bake them a wedding cake on the grounds of religious conviction, the bakers announced they’re not going to take it lying down.

They’re going to fight.

What makes the administrative decision especially egregious is that Oregon did not recognize same-sex marriages, which were illegal in the state at the time the bakers refused to bake and decorate the cake.

“He wants to silence anyone who opposes his point of view,” Aaron Klein, who co-owns the bakery with his wife Melissa, told TheBlaze.

He was referring to Oregon Labor Commissioner Brad Avakian, who pushed the case against the couple. (Read more from this story HERE)

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Alabama Chief Justice Issues Massive Order in Defiance of U.S. Supreme Court

Same-sex couples in Alabama will have to hold on and wait a few weeks before proceeding with their nuptials, thanks to an order issued by the Alabama Supreme Court.

The court issued an order on Monday that essentially prohibits probate judges in the state from issuing marriage licenses to same-sex couples for 25 days.

This has effectively stalled the Supreme Court’s gay marriage ruling in Alabama, while providing time for interested parties to file motions and petitions contesting the ruling.

“Basically it states that in the court’s judgment, it (the U.S. Supreme Court ruling Friday) is tabled effective until after the hearing (before the Alabama Supreme Court),” Alabama Chief Justice Roy Moore said. “It’s not in effect until after this hearing in this 25 day period” . . .

“I am not real clear what it’s saying .. it’s very unclear,” said Jefferson County Probate Judge Sherri Friday, who is continuing to issue licenses to same-sex couples while attorney’s review the order from Alabama’s highest court. (Read more from “Alabama Chief Justice Issues Massive Order in Defiance of U.S. Supreme Court” HERE)

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American College of Pediatricians Calls Same-Sex Marriage Ruling ‘a Tragic Day for America’s Children’

A professional medical society with an avowedly conservative outlook is making no bones about its position on Friday’s Supreme Court ruling legalizing gay marriage.

In a statement, the president of the American College of Pediatricians called the Obergefell v. Hodges decision a “tragic” one for children.

“This is a tragic day for America’s children,” Dr. Michelle Cretella wrote. “The SCOTUS has just undermined the single greatest pro-child institution in the history of mankind: the natural family. Just as it did in the joint Roe v Wade and Doe v Bolton decisions, the SCOTUS has elevated and enshrined the wants of adults over the needs of children.”

The college said that its research shows that “same-sex marriage deliberately deprives the child of a mother or a father, and is therefore harmful.”

Cretella said it was “disappointing only 4 of the 9 justices heeded the scientific findings” in the amici brief it joined in the Obergefell v. Hodges case that led to the legalization of same sex marriage nationwide . . . HERE)

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Christian Farm Family Penalized in Gay Wedding Refusal Cites ‘Orchestrated Set-Up’

By Valerie Richardson. When Melisa Erwin called the Giffords about using their upstate New York property for a same-sex wedding ceremony, she apparently knew in advance that they would refuse. For one thing, she and her fiancee recorded the conversation.

Even so, an administrative judge with the New York State Division of Human Rights ordered the Giffords to pay $3,000 to Ms. Erwin and Jennifer McCarthy for “mental pain and suffering,” in addition to $10,000 for violating the state’s human rights ordinance.

In a brief filed Thursday, attorneys for Cynthia and Robert Gifford argue that the state’s ruling violates the First Amendment, but they also criticize the same-sex couple for what they describe as an “orchestrated set-up.”

“The evidence, however, indicates that Respondents were aware of the Giffords’ beliefs and chose specifically to call and record Mrs. Gifford for the purposes of documenting the Giffords’ policy,” said the brief filed by attorneys with Alliance Defending Freedom.

“Such an orchestrated set-up can hardly form the basis for ‘mental anguish’ and suffering,” said the brief, which was submitted to the New York Supreme Court. (Read more Christian Farm Family Penalized in Gay Wedding Refusal Decries ‘Orchestrated Set-Up’ HERE)

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Idaho City’s Ordinance Tells Pastors to Marry Gays or Go to Jail

By Cheryl K. Chumley. Coeur d‘Alene, Idaho, city officials have laid down the law to Christian pastors within their community, telling them bluntly via an ordinance that if they refuse to marry homosexuals, they will face jail time and fines.

The dictate comes on the heels of a legal battle with Donald and Evelyn Knapp, ordained ministers who own the Hitching Post wedding chapel in the city, but who oppose gay marriage, The Daily Caller reported.

A federal judge recently ruled that the state’s ban on gay marriage was unconstitutional, while the city of Coeur d‘Alene has an ordinance that prevents discrimination based on sexual preference.

The Supreme Court’s recent refusal to take on gay rights’ appeals from five states has opened the doors for same-sex marriages to go forth.

The Knapps were just asked by a gay couple to perform their wedding ceremony, The Daily Caller reported. (Read more from “Idaho City’s Ordinance Tells Pastors to Marry Gays or Go to Jail” HERE)

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States Say “HELL NO” to Supreme Court’s Lawless Same-Sex Marriage Ruling

By Tina Susman and Maria L. La Ganga. Amber Hamilton and Annice Smith were the first same-sex couple to wed in Mississippi, and nearly the last, at least for a while.

About an hour after the pair filled out the requisite paperwork, handed over $21 for a marriage license and sealed their nuptials with a happy kiss Friday morning on the steps of the county courthouse in Hattiesburg, another lesbian couple, Shelly Cranford and Shannon Smith, received a far different reception.

Their mistake? Arriving just after Mississippi’s attorney general, Jim Hood, declared that the U.S. Supreme Court ruling declaring same-sex marriage a constitutional right would not be observed in the Magnolia State.

Not yet, anyway, Hood said, as Mississippi, long at the heart of America’s most divisive issues, from slavery to school integration, once again dug in its heels against the winds of change . . .

To understand Mississippi’s resistance to gay marriage, it helps to look at its legacy as a deeply religious and conservative state. . . It is where 59% of residents described themselves as “very religious” in a 2014 Gallup Poll, higher than any other state, and where 86% of voters in 2004 approved a ban on same-sex marriage. (Read more from “Mississippi in Limbo Over High-Court’s Same-Sex Marriage Ruling” HERE)

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Texas AG: State Workers Can Deny Licenses to Gay Couples

By Betsy Blaney. Texas’ conservative Republican Attorney General Ken Paxton called the Supreme Court decision giving same-sex couples the right to marry a “lawless ruling” and said state workers can cite their religious objections in denying marriage licenses.

He warned in a statement Sunday that any clerk, justice of the peace or other administrator who declines to issue a license to a same-sex couple could face litigation or a fine.

But in the nonbinding legal opinion requested by Republican Lt. Gov. Dan Patrick, Paxton says “numerous lawyers” stand ready to defend, free of charge, any public official refusing to grant one. (Read more from this story HERE)

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Co-Founder of Lifesite News: It Is Time for Another American Revolution to Overthrow Oppressors

The US Supreme Court ruling against the understanding for millennia that marriage can naturally only be the union of one man and one woman, although expected, is nevertheless a shocker. It is a shocker because of what we now understand are grave implications of the decision.

The concept of law is now further in shambles. It is ridiculed, gutted, and trashed by these judges who consider themselves to be a unilaterally declared new power over the American people.

They have made it very clear that they are an enemy of the American Republic and its original declarations and ideals.

Allan Parker, president of the Justice Foundation stated today, “The Supreme Court’s ruling on same-sex marriage shows written law is meaningless today in the United States.”

The decision affirms once again, as have a growing number of activist court decisions, that reason must not be allowed to overrule the particular biases and desires of a majority of the justices and those urging them to be as creative as necessary to arrive at demanded outcomes . . .

The decision is also seen as only the beginning of a next stage of efforts to radically change American society by forcing citizens, using this legal decision, to comply with the new social order. (Read more from “It Is Time for Another American Revolution to Overthrow Oppressors” HERE)

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Scalia’s FACE-MELTING Dissent on Gay Marriage: Justifying a Second American Revolution?

Four justices dissented from the majority opinion in Obergefell vs. Hodges, but Scalia’s was – by far – the most inflammatory. Some would say it was almost revolutionary.

First, unlike several other justices, Scalia pointed out that he really had no vested interest in the outcome of the homosexual marriage case. The law pertaining to marriage would have adverse consequences, but there are other bad laws, too. What Scalia found “of overwhelming importance” about the illegitimate decision was what it said about “who it is that rules me.” He then declared that the homosexual marriage “decree says that my Ruler, and the Ruler of 320 million Americans coast-to-coast, is a majority of the nine lawyers on the Supreme Court.”

Scalia contended that the five lawyers’ majority decision robbed “the People of the most important liberty they asserted in the Declaration of Independence and won in the Revolution of 1776: the freedom to govern themselves.”

Calling it “an opinion lacking even a thin veneer of law,” Scalia had a number of other biting criticisms of the homosexual marriage decision, too. You can read the full decision, and each of the dissenting opinions, HERE.

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Scalia’s Dissent, “The Most Inflammatory Seen From the Court”

By Casey Harper. The Supreme Court ruled 5-4 that the Constitution recognizes same-sex marriage, but Justice Antonin Scalia spun up a scorching dissenting opinion lambasting the court for its decision.

“The opinion is couched in a style that is as pretentious as its content is egotistic,” Scalia wrote.

He went on, his style some of the most inflammatory we’ve seen from the court.

“‘The nature of marriage is that, through its enduring bond, two persons together can find other freedoms, such as expression, intimacy, and spirituality.’ (Really? Who ever thought that intimacy and spirituality [whatever that means] were freedoms? And if intimacy is, one would think Freedom of Intimacy is abridged rather than expanded by marriage. Ask the nearest hippie.” (Read more from “Read the Highlights From Antonin Scalia’s FACE-MELTING Dissent on Gay Marriage” HERE)

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Reagan Aides Foresaw Kennedy Gay-Rights Views That Conservatives Now Lament

By Tribune News Service. The origins of Friday’s landmark Supreme Court decision legalizing same-sex marriage can be traced back almost 30 years to the Senate’s confirmation process for justices.

President Ronald Reagan’s administration, reeling after two failed nominees to the court, was looking for a reliable conservative who could get Senate confirmation to the court. The administration found him in U.S. Circuit Judge Anthony Kennedy.

But CQ’s review of documents in the Reagan Library in California found the president’s aides identified “disturbing aspects” in Kennedy’s record. Foremost among them: Kennedy’s actions in a gay rights case.

Kennedy on Friday cast the deciding vote and wrote the majority opinion in the same-sex marriage case, an opinion that vindicates both the fears of Reagan’s advisers about Kennedy and the liberal forces that opened the path to his nomination all those years ago.

Kennedy’s opinion ends with a description of same-sex couples seeking the profound union of marriage like love, fidelity, devotion, sacrifice and family. (Read more from “Reagan Aides Foresaw Kennedy Gay-Rights Views That Conservatives Now Lament” HERE)

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Isaiah 59

12 Our offenses are many in your sight,
and our sins testify against us.
Our offenses are ever with us,
and we acknowledge our iniquities:

13 rebellion and treachery against the Lord,
turning our backs on our God,
inciting revolt and oppression,
uttering lies our hearts have conceived.

14 So justice is driven back,
and righteousness stands at a distance;
truth has stumbled in the streets,
honesty cannot enter.

15 Truth is nowhere to be found,
and whoever shuns evil becomes a prey.
The Lord looked and was displeased
that there was no justice.

16 He saw that there was no one,
he was appalled that there was no one to intervene;
so his own arm achieved salvation for him,
and his own righteousness sustained him.

17 He put on righteousness as his breastplate,
and the helmet of salvation on his head;
he put on the garments of vengeance
and wrapped himself in zeal as in a cloak.

18 According to what they have done,
so will he repay
wrath to his enemies
and retribution to his foes;
he will repay the islands their due.

19 From the west, people will fear the name of the Lord,
and from the rising of the sun, they will revere his glory.
For he will come like a pent-up flood
that the breath of the Lord drives along.

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Obergefell v. Hodges: Illegitimate, Unlawful, and a Fraud on the American People

There is simply no other way to say it.

The Supreme Court’s decision today redefining marriage to include couples of the same sex is wholly illegitimate and unlawful. A nullity. Worthy only to be disobeyed.

Anyone who says otherwise — that the rule of law requires recognition of same-sex marriage — is committing a fraud. And any State official — like Governor Robert Bentley of Alabama — who says that his oath of office requires unconditional obedience to the Supreme Court’s mandate to issue same-sex couples licenses to marry is mistaking his oath to the Constitution as if it were an oath of absolute obedience to five justices who happen to be sitting on the nation’s highest court.

As Chief Justice Roberts in dissent has described the action taken today:

“Five lawyers have closed debate and enacted their own vision of marriage as a matter of constitutional law. Stealing this issue from the people ….”

And just who are these lawyers? Justice Scalia reminds us that they are all educated at either Harvard or Yale, from the east- and west- coasts, not from the vast middle of the country, and not a single one an evangelical Christian or a Protestant, and then observes:

“The strikingly unrepresentative character of the body voting on today’s upheaval would be irrelevant if they were functioning as judges, answering the legal question whether the American people had ever ratified a constitutional provision that was understood to proscribe the traditional definition of marriage.”

Indeed, from the outset of his bare majority decision, Justice Kennedy did not even act like a judge. Rather, he wrote as if he were an existentialist philosopher seeking the meaning of life, as if the “liberty” protected in the Constitution was a personal quest “to define and express [one’s personal] identity.”

But the Constitution is not some philosophical work written by Jean Paul Sartre. Rather, it is a political and legal document designed by America’s founders to secure the unchanging God-given rights to life, liberty, and property which are deeply rooted in the 18th century soil of the nation. Justice Kennedy showed no regard for these fixed principles, opting for an evolutionary approach to law — asserting that the existential definition of marriage changes with changing times.

However, the very purpose of our Constitution is, as Chief Justice John Marshall wrote in Marbury v. Madison, to make “permanent” those principles that the people desired. And, so that those principles would not be “mistaken or forgotten,” the people committed them to writing.

Thus, Marshall wrote “it is the province and duty for the courts to say what the law is,” not to make it up as we go along.

As today’s dissenting Chief Justice observed, “[t]hose who founded our country would not recognize the majority’s conception of the judicial role”:

“They after all risked their lives and fortunes for the precious right to govern themselves. They would have never imagined yielding that right on a social policy to unaccountable and unelected judges. And they certainly would not have been satisfied by a system of empowering judges to override policy judgments so long as they do so after ‘a quite extensive discussion.’”

And, as the capstone of his dissent, the Chief Justice concluded: “the Constitution. It had nothing to do with it.” In those nine simple words, Chief Justice Roberts explained why this decision of the Court is not law. If the Constitution had nothing to do with it, the Court had no jurisdiction to issue it. It is, therefore, a nullity.

In the words of Justice Felix Frankfurter, a brilliant jurist who understood the dangers of hubris on the highest court in the land — may Obergefell v. Hodges prove to be a “derelict on the waters of the law.” And it will be — but only if the American people rise up and resist this gross perversion of the rule of law.

Approximately one month ago, the U.S. Justice Foundation began to organize the writing and publication of a series of articles in a series entitled “Building the Resistance to Same-Sex Marriage.” This project was undertaken in the hope that the Supreme Court would not recklessly decide the same-sex marriage case, but nonetheless, we prepared for the worst, and sadly, the Supreme Court has disappointed us again. Hopefully over the coming weeks and months, state and local government officials and the people at large will be able to draw from these articles justification and techniques to resist the Supreme Court’s lawless decision.

In Article II, we established that the Fourteenth Amendment in no way addressed the issue of same-sex marriage. In Article III, Robert Reilly explained how poorly these cases have been litigated by government lawyers supposedly defending same-sex marriage. In Article IV, Pastor James Taylor explained the biblical and moral basis for traditional marriage. In Article V, Houston attorney J. Mark Brewer anticipated how courts will manipulate today’s rulings to penalize those in business and the professions who embrace biblical marriage. In Article VI, former Congressman John Hostettler explained that if a soldier has the duty to disobey an unlawful order, how could a state official not have that same duty? In Article VII, former federal magistrate Joe Miller discussed why it would be a violation of federal law and judicial ethics for Justices Ginsburg and Kagan to participate in the decision, yet both did so today.

In Article VIII, Pastor Matthew Trewhella provided a historical context for Christian resistance by lower government officials to illegal actions by higher government officials, known as “The Doctrine of the Lesser Magistrate.” In Article IX, we discussed the apparent efforts of the Supreme Court to bury the motion for recusal filed by the Foundation for Moral Law so that Justices Ginsburg and Kagan could more easily disregard their duty. In Article X, constitutional attorney Edwin Vieira explained how decisions like today’s decision violate the Constitution’s “good behavior” standard, leaving them susceptible to removal. In Article XI, former U.S. attorney Tom Ashcraft laid out the process by which Congress can limit the jurisdiction of federal courts, using the power Congress was expressly given in the U.S. Constitution. In Article XII, Senior Virginia Delegate Robert G. Marshall discussed how Congress could immediately use the Appropriations Power to prevent implementation of an unlawful decision such as that issued today. And lastly, in Article XIII, former Oklahoma Representative Charles Key described the responsibility and duty of every citizen, when serving on a jury, to decide both the facts and the law in every case, known as jury nullification.

This series of articles has demonstrated that a Supreme Court decision mandating same-sex marriage would be illegitimate. As Blackstone said, it would not just be bad law; it would be no law at all. That decision has now transpired. These articles also demonstrate that the American people and our elected officials have many ways to resist the unconstitutional decision of the Court. The question now is, will our political leaders abandon the true Constitution to embrace the decision of the Court?

In the coming days we will continue to be releasing articles further discussing the justification for and techniques that can be used by Congress, state officials, and the American people to resist today’s unlawful decision. We urge supporters of traditional marriage to view today’s loss as a setback, but by no means a final decision of anything. The battle continues.

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Herbert W. Titus taught Constitutional Law for 26 years, and concluded his academic career as the Founding Dean of Regent Law School. William J. Olson served in three positions in the Reagan Administration. Together they have filed over 80 briefs in the U.S. Supreme Court, and dozens more in lower courts, addressing important public policy issues. They now practice law together at William J. Olson, P.C. They can be reached at [email protected] or twitter.com/Olsonlaw.

This article is part of a series on “Building Resistance to Same-Sex Marriage.” Please support this important work with a contribution to the U.S. Justice Foundation. Permission is freely granted to publish, copy, reproduce, distribute, or excerpt from this article for any purpose.

The Supreme Court’s Same-Sex Marriage Ruling Strikes at the First Amendment [+video]

Back in April I wrote a column that I hoped would someday embarrass me. Its title seemed alarmist and hysterical: “If the Supreme Court Imposes Same-Sex Marriage, You Could Lose Your Church.” In it, I cited the Solicitor General of the United States, who admitted to the U.S. Supreme Court that if the Court declared same-sex marriage to be a fundamental human right guaranteed by the Constitution, churches that refused to perform them would suffer consequences. Specifically, they would cease to be treated as non-profit charities that served the public interest. As I wrote at the time:

Imagine if your house of worship needed to turn a hefty profit, so it could pay the same taxes on its property and income as a casino or a strip joint — unlike Planned Parenthood, since that abortion business is a tax-exempt (and federally funded) “charity.” Imagine if none of the money you gave your church were deductible from your taxes, unlike the money you sent to Greenpeace. Many if not most religious schools and colleges would also shut their doors, unable to pay the same business taxes as for-profit diploma mills….

Expect many local congregations to leave the embrace of “outlaw” conventions such as the Southern Baptist, and strike out on their own with Caesar’s smile.

With this much money at stake, I will be shocked if some Catholic bishops don’t start performing same-sex marriages in their cathedrals. … By American law, each diocese is sovereign, and each bishop controls its property in a corporation quite independent of Rome. … If a pope deposed a bishop for violating church doctrine, and the bishop thumbed his nose and stayed in place, American courts would very likely side with the bishop — especially if the fight centered on a constitutional right, such as same-sex marriage. [Since the above was published, a court decision concerning the Episcopal Diocese of Fort Worth has confirmed that courts will rule in favor of bishops and against the leaders of denominations in squabbles over property.]

Now the Court has made its decision. It has declared that same-sex marriage is a fundamental right, and dismissed objections as the fruit of narrow bigotry which demeans the human dignity of homosexual citizens. In its brief, dismissive mention of the millions of Americans who carry on the Christian faith of many of the country’s founders, the Court allows that such people “may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned.” The majority makes a cursory mention of the First Amendment, but not “free exercise of religion,” a point noted by Chief Justice John Roberts with grave alarm.

Instead, the Court lumps in orthodox believers who object to the reinvention of marriage with “those who oppose same-sex marriage for other [i.e., secular] reasons.” Both groups will continue to enjoy freedom of speech — the same free speech that currently would allow someone to propose a constitutional amendment re-establishing slavery or segregation. But the government wouldn’t view such a group as serving the public interest, and surely wouldn’t grant it the same tax exemption as churches that perform same-sex marriages — as Obama’s Solicitor General implied before the decision. These groups would suffer the same treatment as Bob Jones University did, for its racist policies that flouted federal court decisions supporting interracial marriage.

It is not some angry pastor fulminating from a tree stump that warns us what is coming. It is the Chief Justice of the U.S. Supreme Court, who writes in his stinging dissent:

Hard questions arise when people of faith exercise religion in ways that may be seen to conflict with the new right to same-sex marriage — when, for example, a religious college provides married student housing only to opposite-sex married couples, or a religious adoption agency declines to place children with same-sex married couples. Indeed, the Solicitor General candidly acknowledged that the tax exemptions of some religious institutions would be in question if they opposed same-sex marriage. … There is little doubt that these and similar questions will soon be before this Court. Unfortunately, people of faith can take no comfort in the treatment they receive from the majority today. …

By the majority’s account, Americans who did nothing more than follow the understanding of marriage that has existed for our entire history — in particular, the tens of millions of people who voted to reaffirm their States’ enduring definition of marriage — have acted to “lock .. out,” “disparage,” “disrespect and subordinate,” and inflict “[d]ignitary wounds” upon their gay and lesbian neighbors. Ante, at 17, 19, 22, 25. These apparent assaults on the character of fairminded people will have an effect, in society and in court. See post, at 6–7 (ALITO, J., dissenting). Moreover, they are entirely gratuitous. It is one thing for the majority to conclude that the Constitution protects a right to same-sex marriage; it is something else to portray everyone who does not share the majority’s “better informed understanding” as bigoted.

The “effect” of these “assaults” on “bigots” like us will soon be clear. Here’s my prediction: the next Democratic president will, through the IRS, erect a two-tier system of religious organizations — those that adhere to federal policy, and those that don’t. The first group will be treated as wholesome non-profits deserving of tax exemptions and federal contracts. The second group will be targeted as opposed to the public interest and the U.S. Constitution, and will be reluctantly tolerated — as today we put up with the preaching (but not the practice) of polygamous Mormons.

There are many countries that practice such a two-tiered approach to religion, around the world. Putin’s Russia favors the Orthodox Church, and disfavors evangelical “intruders.” China cooperates with “patriotic” churches that are willing to work with its Communist Party, and persecutes “underground” churches (evangelical and Catholic) that insist on their independence. In Turkey, the government funds Islamic education and builds new mosques when needed, while severely restricting the activities of Christians.

Indeed, the union of church and state has a long history in the West. The Roman emperors gilded the pagan temples, while slaughtering Jews and Christians. Christian emperors and kings hunted “heretical” Christians, most infamously in the Spain of the Inquisition and the England of Henry VIII and Elizabeth I. Our Puritan forebears hunted Baptists and Quakers, while Anglicans squabbled for government power in states like Virginia.

When our Founders drafted the U.S. Constitution, they decisively rejected this method of government support and control of churches. Now the U.S. Supreme Court has decisively rejected the Constitution, and plunged our government back into the sordid business of micromanaging its citizens in their relationship with God. It is not an exaggeration to say that orthodox Christians and Jews in America will soon be treated like dhimmis in a sharia-Muslim country — with a narrow right to “freedom of worship,” but not “free exercise of religion,” which is exactly how the Obama administration has rewritten the relevant portion of the U.S. citizenship exam. As Chief Justice Roberts correctly noted in his dissent, “The Court today not only overlooks our country’s entire history and tradition but actively repudiates it” (emphasis added).

Any Republican candidate seeking the nomination must make this issue the first, second and third on his agenda. Any believing citizen now needs to demand that solid protection for religious believers be put in place — strong enough to withstand the active hostility of the five anti-Christian oligarchs who now rule us from the Court. If we lose on this issue, we have lost everything. (“The Supreme Court’s Same-Sex Marriage Ruling Strikes at the First Amendment”, originally posted HERE)

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“We the People” Have the Final Say on Same Sex Marriage – Not Judges

Although it seems strange now, at the time of the nation’s founding, it was not uncommon for the U.S. Supreme Court to both conduct trials and hear appeals. In the very first jury trial conducted by the U.S. Supreme Court, State of Georgia vs. Brailsford, Chief Justice John Jay gave the following instructions to the jury:

“It is presumed, that juries are the best judges of facts; it is, on the other hand, presumed that courts are the best judges of law. But still both objects are within your power of decision…you have a right to take it upon yourselves to judge of both, and to determine the law as well as the fact in controversy.”

These instructions from the first Chief Justice of the United States, and a co-author of the Federalist Papers, demonstrates the historically correct role and power of juries. The Court did not grant to the jury the right to determine both the fact and that law, it simply recognized the juror’s right which it still has today. However, today judges want to restrict juries to deciding matters of fact, and claim for themselves the final authority to decide matters of law. Persons have even been arrested for handing out literature near a courthouse explaining to potential jurors their true role and great power.

As many await the SCOTUS opinion on same-sex marriage, attention is increasingly directed to the ultimate source of power and authority in our American System of government – “We The People.” As activist judges and courts continue to operate outside of their constitutionally limited role, the role that citizens serve, as jurors and electors, becomes more important and focused.

The power of the individual citizens is probably at its zenith when they serve on a jury. As jurors, they literally have the power to affect an individual’s life forever, including up to death. The Framers of our system of government viewed the jury as being of supreme importance in defending individual liberty against government abuse.

“I consider trial by jury as the only anchor yet imagined by man by which a government can be held to the principles of its constitution.” Thomas Jefferson

There are only 14 words describing freedom of speech and freedom of the press in the Constitution. But there are 186 words describing trial by jury in the Constitution. It is guaranteed in the main body in Article 3, Section 2, and in two amendments, the Sixth and the Seventh. No other right is mentioned so frequently — a total of three times — or has as many words devoted to it. It is clear, because of historical evidence, that the Founders viewed the jury as the most important institution, since it gave birth to and defended all other rights. It should also be noted that trial by jury and jury rights were common law rights at the time of the drafting of our founding documents, the Declaration of Independence and the Constitution, and so are also included as rights retained by the people under the Tenth Amendment.

Juries, meet by the thousands each week and month all over the country. As such, they constitute one of the largest and most powerful agencies of law enforcement in the United States. They have the absolute — and permanent — power to ignore government laws, keep people out of prison, ignore judges and prosecutors, make the outcome of any jury trial what they want it to be, and try and keep our government honest. In the absence of overt wrongdoing, such as bribery, their decisions cannot be called into question.

The important vital role and power of the jury predates our Constitution. Since 1215, when the Magna Carta was signed, and throughout American history there has been no more fundamental principle of English or American constitutional law than the right to a jury trial. And in a jury trial, it is not only the right but the duty of juries to judge the facts of a case, the intent of the accused, and the law(s) being applied in the case.

It is also their right, and their duty, for jurors to judge whether the law is just, and to hold the law invalid if, in their opinion, it is unjust or oppressive, and to hold all persons innocent if they violated the law, or innocent for resisting the execution of such laws. This fact about the jury has been attacked in modern times by those who promote the “evolving constitution” viewpoint. This liberal philosophy turns on its head the concept of individual liberty and requires an elite political class to guide and direct the rest of society.

Even so, the court in modern times continues to recognize the broad role of the jury.

“The jury has an unreviewable and irreversible power to acquit in disregard of the instructions on the law given by the trial judge. The pages of history shine on instances of the jury’s exercise of its prerogative to disregard uncontradicted evidence and instructions of the judge; for example, acquittals under the fugitive slave law.” U.S. v. Dougherty, D.C. Circuit Court of Appeals, 1972

“If the jury feels the law is unjust, we recognize the undisputed power of the jury to acquit, even if its verdict is contrary to the law as given by a judge, and contrary to the evidence.” United States v. Moylan, 4th Circuit Court of Appeals, 1969

The jury’s role is much more than just another check and balance in our system of government. America’s founders intended it to be the final political institution that would protect our rights from government abuse and encroachment.

“A right to jury trial is granted to criminal defendants in order to prevent oppression by the Government.” Justice Byron White, Duncan v. Louisiana (1968)

“The purpose of a jury is to guard against the exercise of arbitrary power.” Justice Byron White, Taylor v. Louisiana (1975)

The duty of a juror to protect a defendant against abuse from the government was much better understood in colonial times than it is today. Consider the 1735 case of Peter Zenger in the colony of New York. Zenger was the publisher of the New York Weekly Journal and was tried for seditious libel for printing articles exposing the corruption of the royal governor. The Zenger case has been referred to as the most important trial in American history because the jury in this case established the rights of freedom of speech and of the press in America by nullifying the seditious libel law which made it a crime to criticize public officials. In the case, the judge proclaimed that truth was not a defense. In acquitting Zenger, the jury exercised its right, power, and duty to nullify a law it believed to be immoral, unfair, and unjust. Andrew Hamilton, Zenger’s attorney, argued jury nullification directly to the jury and gave his opinion of the law to the jury in direct opposition to the instruction of the trial judge. Today, a lawyer who told a jury the truth – that they have the power to disregard a grand jury indictment, the words of the prosecutor, and the instruction of the judge by acquitting a man they believed to be unworthy of punishment – would be charged with, and tried for, contempt of court.

The landmark English case of William Penn and William Mead in 1670 is one of the other greatest trials in the history of jury trials. Penn (who later came to America and established the great Commonwealth of Pennsylvania) and Mead were tried in 1670 for violating the Conventicle Act by preaching to an unlawful assembly at Gracechurch Street. Through the Conventicle Act the king made the Anglican Church the official church and religion of England. In their trial as in most trials today the jury was given the following instruction by the judge: “The court is the judge of the law and you will accept the law as I give it you. You the jury are the judge of the facts. If it is determined that the defendants have violated the law, and they have so admitted you must find them guilty.”

The facts were clear that Penn and Mead violated the law as they admitted. Even so, the jury acquitted them — against the judge’s instruction — and they paid a heavy price. The Conventicle Act was nullified by the jury’s “not guilty” verdict which infuriated the judge. One of the jurors, Edward Bushell (the only Quaker on the jury panel) and another juror, Thomas Veer, led the jury that acquitted Penn and Mead. The jurors were locked in a room with no food, water, toilet facilities, terrible stench and unsanitary conditions; eight of the jurors gave in and paid their fines. But Bushell, Veer, and two others refused and were jailed for nine weeks in a prison that was referred to as ‘Hell above ground’ while they appealed their case to Court of Common Pleas. The court finally ruled in a surprising decision of reversal which established many of the rights in our Constitution that Americans take for granted today. This case led to the abolishment of the practice of punishing juries for verdicts unacceptable to courts.

The Zenger and William Penn cases were within living memory of many of the Founders and within common knowledge of all of them. But juries also refused to convict defendants charged in connection with other laws they believed to be unjust such as prohibition laws, including the Fugitive Slave Law and the Navigation Acts. The king’s response to the Navigation Act was to abolish trial by jury. (Would our modern day Courts or Executive Branch go that far?)

The American Framers knew that panels of average citizens were best equipped to judge the morality of the law in its application to a particular case. Juries have an important political benefit for legislators and society because they send an important peaceful message in a routine and institutionalized way that change in law is needed. The jury has been referred to as a safety valve that tempers, through mercy, the mechanical application of rigid rules or power used as coercion. And it is an antidote for victimless crime laws.

Opponents continue to try diminishing the role of juries. Periodically they even float the ridiculous argument that juries should be eliminated altogether. But claims of chaos, anarchy, inconsistent or unjust verdicts, and repealing law are unfounded. Studies show that people take their responsibility as a juror as serious as other major life decisions.

Jury nullification poses no threat that juries will punish a defendant beyond what the law allows because jury nullification doctrine acts in the direction of mercy only. Juries have no power or ability to create new charges. In addition, a judge can direct a verdict of acquittal, but not of conviction, if the court determines at the end of the trial that the evidence is insufficient to warrant jury deliberations. The court as a matter of law may also set aside a conviction or grant a new trial where the verdict is not supported by evidence, and the defendant can appeal a guilty verdict because it is final, but the government cannot appeal an acquittal.

Mark Howe, in Juries As Judges Of Criminal Law, Harvard Law Review (1939), examined early American cases. He concluded that jury nullification poses no threat to the reasonable doubt standard. It is clear from the language in court opinions that the Americans intended jury nullification to work only in the defense of liberty and not to the aid of the government. “The purpose of the rule [is] the preservation of civil liberties against the undue bias of judges.”

Based on my time serving in the Oklahoma House of Representatives, I can say with some conviction that no matter how unpopular or silly laws may be, legislators seldom go back and correct their mistakes without great prompting. While it is within the proper role of the legislature and electorate to pass laws, it is within the proper role of the jury to veto the application of a law which the jury finds to be oppressive. Just as state governors may veto, both the Senate and the House have vetoes, and the judges have the veto of judicial review, then the citizens who are asked to live under the laws and apply them also have a veto when they serve on juries.

Occasionally a critic will concede the power of the jury to nullify the law but deny its right to do so. This is mere semantics because there is no practical difference between an unreviewable power and a right. Moreover , the Zenger case and the Founders refer to jury nullification as a “right.” Our Constitution clearly states that “We the People” created the Constitution and therefore it follows that the people are sovereign. A sovereign people have the inherent right to judge the law when they come together on juries to decide cases.

Much of the historical discussion of jury nullification has been in the context of criminal cases. That is because the purpose of jury nullification is the protection of constitutional rights. In the past the issue between the individual and government typically took place in a criminal trial. In the early years of the federal courts it was not unusual even in civil cases to inform jurors that they could judge the law. Now, with the rise of civil asset forfeiture, jury nullification applies with equal validity to civil cases where the government is in contest against the individual.

Oklahomans in 2004 passed an amendment to our state constitution by a margin of 76 percent to 24 percent that defines marriage to be between a man and a woman. A Federal Judge claimed to have the power to “strike down” our state’s duly enacted law. Oklahomans are not sitting idly by. We know that judges do not have the right to “strike down” laws which have been duly passed and that are fully within the purview of the state. Oklahomans will address the issue again.

But citizens can push back against such tyranny as they serve on jury panels. For example, let’s say you are called to jury duty and in the trial before you prosecutors have charged a local baker for not providing a cake for a same-sex marriage ceremony, which violates a local law. Your dilemma is that you disagree with the law. You believe that business owners should be able to choose who they do business with just as customers do. Or you may have other reasons you disagree with the law or its application in the case. The judge and possibly the prosecution will likely instruct jurors that they must find the baker guilty if it is clear he broke the law. But based on the application of jury nullification as outlined above, you are free to cast your vote as “not guilty.” And you do not have to reveal or justify your decision – it is personal and private.

We need to realize that the increasingly totalitarian bent of those entrusted with governmental power are finding a way around jury nullification. They are working to vest power in administrative agencies to levy huge fines without the right to a jury trial. For example, a $130,000 fine has been recommended by an Oregon state administrative judge to be levied and paid by a family bakery business for a violation of the Oregon civil rights law. The offense? Refusing on the basis of Christian religious conviction to make a cake celebrating “same-sex marriage.” The award was based upon an administrative hearing, not on a verdict after a trial by jury in a court. The recommendation is now before an Oregon Labor Commissioner who, according to recent investigative reports, has been exchanging e-mails with LGBT activists in a cooperative effort to shape and implement the state’s civil rights act forbidding businesses from discriminating on the basis of sexual orientation.

Such actions by unelected bureaucrats are exposing the constitutional weakness inherent in administrative agencies, which combine legislative, executive, and judicial power. At the time the Constitution was written, the melding of those powers was considered the definition of tyranny. Now it is the order of the day. A wonderful expose of the modern administrative state was recently published by Columbia Law Profession Philip Hamburger, Is Administrative Law Unlawful? His book demonstrates that the modern administrative state traces its roots to the king’s prerogative courts in England, such as the Court of Star Chamber. In England, the King’s Court of Star Chamber was abolished in 1641, but it has returned with a vengeance in modern America.

Many in government are troubled by the jury because it cannot be controlled and it has the power to stop government oppression. According to every state constitution, the Declaration of Independence, and the U.S. Constitution political power is inherent in the people and whenever government becomes destructive or lawless it is the right of the people to alter or abolish it. Thus the jury is of utmost importance in all of its functions but specifically because the people are sovereign. Thomas Jefferson said this about the importance of citizen juries:

“Were I called upon to decide whether the people had best be omitted in the Legislative or Judiciary department, I would say it is better to leave them out of the Legislative. The execution of the laws is more important than the making of them.”

One of the characteristics that has made America great is that each individual state stands independent from the others in determining public policies. Efforts to force all Americans to live or think the same way are both mistaken and doomed for failure. As judges and prosecutors try to force unjust or unpopular laws and their penalties on citizens, juries offer a very important and reasonable solution by bringing a verdict of not guilty. Juries deliver a peaceful means to provide balance in society, correct government overreach and rescue their fellow citizens. Today, people are needed as much as any time in history to embrace their role as jurors to preserve liberty and our American system of government.

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Charles Key served as a member of the Oklahoma House of Representatives from 1986-1998 and 2006-2012, representing a district in Oklahoma City. He can be reached at [email protected].

This article is part of a series on “Building Resistance to Same Sex Marriage.” Please support this important work with a contribution to the U.S. Justice Foundation. Permission is freely granted to publish, copy, reproduce, distribute, or excerpt from this article for any purpose.