Congressional Appropriations Power Could Stop Same-Sex “Marriage”

If the U.S. Supreme Court rules that states must recognize so-called same-sex “marriage” does that mean that proponents of real marriage have only the remedy of a Constitutional Amendment to block the effects of such a decision? No! While some men and women of good will have claimed that an amendment to the federal Constitution is the only remedy available, they have not thought through the problems associated with such a strategy. History demonstrates that this strategy is only rarely successful. Only four Supreme Court decisions have ever been reversed by Constitutional Amendment since 1789. Moreover, Liberals, and faux conservatives who duck social issues, would love to send grassroots conservatives on a futile, wild goose chase in a multi-year pursuit of a Marriage Amendment to the U.S. Constitution.

There is another way. Congress can immediately take action on a strategy to block the Obama Administration’s implementation of the Court’s decision through the use of riders to appropriations bills which will come before Congress this summer and fall.

Suggested by James Madison, both liberals and conservatives have successfully used this strategy to change public policy over the past 50 years. This approach is constitutional. It can be set in motion within days, if not on the very day of a Supreme Court decision, should the anomaly of same-sex “marriages” be blessed by the highest court in the land. And, if pursued by defenders of real marriage, this approach will require every 2016 congressional and presidential candidate to take a position on marriage.

The Appropriations power of Congress can and must be used to block implementation of unlawful rulings by out-of-control federal judges. Members of Congress would simply attach amendments to pending Appropriations bills later this summer to prevent the Obama Administration from implementing any pro-same sex marriage decision.

Does Congress have this power? Yes!

The Constitution provides, that, “No Money shall be drawn from the Treasury, but in Consequence of Appropriations made by Law …” Art. 1, Sect. 9.

James Madison noted, “This power over the purse may, in fact, be regarded as the most complete and effectual weapon with which any constitution can arm the immediate representatives of the people, for obtaining a redress of every grievance, and for carrying into effect every just and salutary measure.” Federalist 58. Every Appropriations bill consists of page after page of limitations, conditions, or prohibitions on how our federal tax dollars may be spent, if spent at all. Such money prohibitions which changed history include:

· The Vietnam War ended with the 1975 cut off of American military aid;

· Medicaid funding of abortion on demand was banned via the Hyde Amendment in 1976;

· Funds to assist anti-communists seeking to overthrow the Communist government in Angola in 1975-76 were prohibited;

· The implementation of a published IRS ruling under President Jimmy Carter which compelled private, predominantly Christian schools to prove they were not discriminating on the basis of race in order to keep their tax-exempt status in 1979 was blocked by an Appropriations Amendment from former Congressman Robert Dornan (R-CA); and

· Tax funds to assist Contra rebel groups to overthrow the Nicaraguan government were blocked in 1982.

Some may question if it is “constitutional” to prohibit spending money to implement same-sex “marriage” if the Supreme Court finds that the Constitution requires recognition of same-sex “marriage.” President Andrew Jackson answered that question in his 1832 veto message of the National Banking bill where he noted, “[t]he authority of the Supreme Court must not … be permitted to control the Congress or the Executive when acting in their legislative capacities.” President Jackson’s Veto Message Regarding the Bank of the United States; July 10, 1832.

If the Supreme Court twists the Fourteenth Amendment, enacted after the shedding of blood of over a half a million Americans for equal rights for black Americans, into a mandate for same-sex “marriage,” the decision must be challenged immediately and effectively. Many millions of Americans who voted to support and adhere to the millennia old consensus on marriage must question the authority and judgment of the Court if it wrongly applies the Constitution, while arrogantly charging that Americans who disagree with them are bigoted and hateful.

Past Justices did not always claim such sweeping infallibility. Referring to past controversial decisions of the Supreme Court, Chief Justice Earl Warren (1953-1969) commented in 1962 on the World War II Japanese internment cases, that, “… the fact that the Court rules in a case like, Hirabayashi that a given program is constitutional, does not necessarily answer the question whether, in a broader sense, it actually is.” Earl Warren, The Bill of Rights and the Military, 37 N.Y.U. L. REV. 181, 193 (1962), Reprinted in, The Air Force Law Review, Vol. 60, 2007, pp 16-17.

Providentially, I was involved in the initiation of (i) the successful Hyde Amendment relating to abortion, and (ii) the Dornan Appropriations Amendment blocking Jimmy Carter’s efforts to put private schools under the thumb of the IRS, on pain of losing their tax-exempt status. The stories of these two efforts is instructive as to the power that Congress has to fix such problems.

In the Spring of 1976, a friend provided me with the results of a FOIA request showing the Department of Health Education and Welfare (now HHS) had paid for roughly 300,000 Medicaid abortions. As a private citizen, I went to the U.S. Capitol and requested a Page to have Representative Bob Bauman (R-MD) come off the House Floor and meet me at the Cloakroom door. (Bauman and I were both active in the Young Americans for Freedom many years earlier.) I showed Congressman Bauman the FOIA documents and suggested that an amendment to the HEW Appropriations Act prohibiting the use of federal tax money for abortion would be in order. He said he knew a freshman Congressman who might be willing to offer the amendment cutting off all funding for elective abortions. That first term member of Congress turned out to be Representative Henry Hyde (R-IL). The abortion funding restriction — widely known as the Hyde Amendment — has passed Congress every year since 1976.

As a legislative assistant to Congressman Dornan, I worked with the late Jack Clayton of the National Association of Evangelical Schools to devise an amendment to protect private schools by adding a rider to a Treasury appropriations bill prohibiting the use of any federal money to implement the IRS Ruling which had compelled mostly Christian schools to jump through bureaucratic hoops to demonstrate they were not discriminating to the satisfaction of a hostile IRS in order to keep their tax exempt status. This was not a partisan effort. Indeed, I worked with Missouri Democratic Senator Eagleton’s staff as Lutheran Missouri Synod church schools were particularly burdened by the IRS Ruling. Senator Eagleton made sure that the Senate approved the House-passed Dornan Amendment. That Amendment became part of the Treasury Appropriations bill and was signed into law, stopping the IRS crusade against Christian schools.

In April, 1980, in Harris vs. McRae, the U.S. Supreme Court upheld as constitutional the Hyde Appropriations Amendment banning taxpayer paid abortions. In 1981, during a break in a Conference Committee meeting held in the Capitol building, I was conferring with my boss, Mr. Dornan, when liberal New York Democrat Congressman Charlie Rangel, who supported legal abortion and abortion funding, came over to talk with us about that decision. Rangel told us that Congress could never give up the “power of the purse.” He said, “You know, we differ on abortion. But if the Supreme Court had said that they were going to tell us how to spend our (i.e., taxpayer) money, I would have put in court-stripping bills faster than you could!” I remember Rangel pressing his finger on Dornan’s chest as he spoke, in a firm but friendly manner.

The appropriations amendments which will be required to blunt the effect of a Supreme Court decision mandating recognition of same-sex marriage must prohibit the use of monies or fees administered by an executive agency, judicial agency or court, or presidential executive order, directive or guideline or similar agency action to implement any aspect of the ruling in the Supreme Court marriage case, Obergefell v. Hodges, to prevent the following:

· Removing the tax exempt status of any church, institution, university, school or non-profit entity declining to facilitate or participate in same-sex “marriage:”

· Requiring any federal contractor or grantee to accommodate same-sex “marriage;”

· Disciplining or fining any person who declines to participate in a same-sex “marriage;”

· Requiring federal employees to undergo sexual attitude restructuring education to ensure their acceptance or accommodation of same-sex “marriage;”

· Withholding any federal grant or contract money to any state, territory or possession declining to implement same-sex “marriage” in schools or other agencies of state government;

· Withholding federal money from any state, territory or possession which does not change state, etc. legal codes to accommodate same-sex “marriage.”

· Allowing federal courts to hear challenges to any state or federal law affirming that marriage is only a relationship between one man and one woman. (See Article III Power to Curb Federal Court Jurisdiction.)

An appropriations bill is much easier to pass than a normal bill. Because funding bills are necessary to keep the government open, they must be considered and passed yearly. Other bills can be buried in committee, but appropriations bills cannot be ignored.

If our Republican House of Representatives and our Republican Senate place an appropriations rider on all spending bills stating “no funds appropriated hereunder may be used to implement the decision of the U.S. Supreme Court in Obergefell,” it would not undo or reverse a Supreme Court same-sex “marriage” decision. However, it would make Obergefell a decision that was never enforced at the federal level.

If Congress wanted to get creative, and send a message to a Supreme Court that had usurped Congress’ and the states’ role to decide policy, it could also consider an appropriations amendment to limit the number of clerks assigned to each Supreme Court Justice to a single clerk. If the Justices have so much time on their hands that they can attempt to defy the laws of Nature and Nature’s God, they may become more circumspect in crusading for the liberal agenda. (I actually had such an amendment drafted for Congressman Dornan while the Harris v. McRae case was pending. Had the Hyde Amendment been declared unconstitutional by the U.S. Supreme Court, Congressman Dornan intended to offer that amendment.)

It is most crucial that citizens upholding one man, one woman marriage make it immediately clear that they expect their Members of Congress to support anti-same-sex marriage appropriations riders, and to secure record votes to show the public how they voted on the specific question. To avoid taking a stand with a recorded vote, Members of Congress might try to lump all the appropriations bills into one “Continuing Resolution.” (A continuing resolution is a measure which generally funds the entire federal government in one appropriations bill utilizing spending conditions from previous years but with different spending amounts.)

Should the Republican leadership decline to take separate votes on individual appropriations bills to protect marriage, then the leadership should be removed for abandoning their stated policy beliefs as contained in the 2012 Republican Platform: “The union of one man and one woman must be upheld as the national standard.”

In April, 2013, the leaders of thirteen social conservative organizations wrote to Republican National Chairman Reince Priebus challenging the conclusions of a RNC report which concluded that the Reagan Coalition embracing social issue conservatives was a political relic and should be abandoned. The conservative leaders told Priebus, “We respectfully warn GOP leadership that an abandonment of its principles will necessarily result in the abandonment of our constituents ….”

Incumbent Members of Congress who fail to amend appropriations bills to protect natural marriage need to face primary opponents who will amend appropriations bills. We must ensure that protection of marriage becomes a necessary condition for receiving our votes in the 2016 elections and beyond.

No Congressman or Senator should be given a pass or be excused if they claim that the House or Senate Rules prevent record votes. There are procedures to ensure record votes are taken. For example, in the House, only 25 members are needed to call for a record vote on an amendment to an appropriations bill.

The risk of permanent damage to individuals, our institutions, and our nation is too great to allow those who represent “We the People” to duck accountability for defending marriage as it has been understood for millennia. Failure on our part to demand that our representatives use all legal powers they have, means we are giving up the fight, which would make us partially responsible for the evils that will ensue.

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Virginia Delegate Robert G. (“Bob”) Marshall is a senior member of the Virginia House of Delegates, currently serving his 12th term. First elected in 1991, he has consistently addressed a wide range of policy concerns including fiscal, social as well as civil liberty issues. Marshall is the co-author of the 2006 voter-approved traditional Marriage Amendment to the Constitution of Virginia. He is also the author of 2012 statute preventing Virginia from assisting the federal government in the arrest and detention of American citizens without trial, presentment of charges or representation by counsel of alleged violations of federal security laws, and the author of a 2015 law requiring Virginia law enforcement to secure a warrant to track cell phone or computer identification and location data. Marshall has been married to his wife Cathy for 39 years, and have five children, and five grandchildren. He can be reached at [email protected].

This article on congressional appropriations power is part of a series on “Building Resistance to Same-Sex Marriage.” Please support this important work with a contribution to the U.S. Justice Foundation. Permission is freely granted to publish, copy, reproduce, distribute, or excerpt from this article for any purpose.

Here’s How Much Corporations Paid US Senators to Pass the Sovereign-Killing Trade Bills

Fast-tracking the TPP, meaning its passage through Congress without having its contents available for debate or amendments, was only possible after lots of corporate money exchanged hands with senators. The US Senate passed Trade Promotion Authority (TPA) – the fast-tracking bill – by a 65-33 margin on 14 May. Last Thursday, the Senate voted 62-38 to bring the debate on TPA to a close.

Those impressive majorities follow months of behind-the-scenes wheeling and dealing by the world’s most well-heeled multinational corporations with just a handful of holdouts. (Read more from “Here’s How Much Corporations Paid US Senators to Fast-Track the TPP”

Using data from the Federal Election Commission, this chart shows all donations that corporate members of the US Business Coalition for TPP made to US Senate campaigns between January and March 2015, when fast-tracking the TPP was being debated in the Senate:

•Out of the total $1,148,971 given, an average of $17,676.48 was donated to each of the 65 “yea” votes.
•The average Republican member received $19,673.28 from corporate TPP The average Democrat received $9,689.23 from those same donors.

The amounts given rise dramatically when looking at how much each senator running for re-election received.HERE)

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Coulter: Forget ‘Moronic’ Confederate Flag Talk, Ban ‘Democratic Party’ to Help Blacks [+video]

By Al Weaver. Conservative commentator Ann Coulter dismissed the “completely moronic” debate going on about the Confederate flag Tuesday, arguing that the Democratic Party should be banned in order to help African-Americans . . .

“I think it’s completely moronic,” Coulter said. “I mean, this is an awful thing that happened in Charleston. Luckily, it’s quite rare. But to jump on this and go back to a litany of liberal talking points that make Republicans look bad, how about banning the Democratic Party?”

“They were the ones who supported — who were on the Confederate side of the Civil War. They were the ones that supported segregation for a hundred years,” Coulter said. “If we want to do something nice for black people, how about ending immigration which is dumping millions of low-wage workers on the country, taking jobs from African-Americans, as enumerable studies have shown.” (Read more from “Coulter: Forget ‘Moronic’ Confederate Flag Talk, Ban ‘Democratic Party’ to Help Blacks” HERE)

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Whoa: This Is How the Slain Pastor Felt About the Confederate Flag…

By Michele Hickford. Matthew 5:9 says “Blessed are the peacemakers” and it would appear Pastor Clementa Pinckney was definitely one of those.

While the mainstream media is decrying the fact that the Charleston shooting victim’s body was carried past a Confederate flag today, the good pastor may not have found it all that offensive.

In 2000, during his first term in the South Carolina State Senate, Pinckney actually voted in favor of H5028, the May 2000 compromise which placed the flag at its current location.

H5028 related to THE PERMANENT PLACEMENT OF THE UNITED STATES FLAG, THE SOUTH CAROLINA STATE FLAG, AND THE SOUTH CAROLINA INFANTRY BATTLE FLAG OF THE CONFEDERATE STATES OF AMERICA.

You can see here that Pinckney’s name is among the “93 yeas.” (Read more from this story HERE)

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What Do We Do When the Pope Gets It Wrong? [+video]

No less a defender of Catholic truth than Barack Obama has made it clear: Pope Francis threw “the full moral authority of his position” behind the need to abandon fossil fuels, junk our unjust and exploitative free market system, and massively redistribute wealth via globalist institutions. These heroic measures are essential to save the earth and cushion the impact of switching to solar, thermal or hamster-treadmill power for poor countries worldwide.

Meanwhile, climate catastrophists would love you to (a) completely ignore the encyclical’s reiteration of bedrock Christian principles and (b) conclude that the pope indeed has invoked his “full moral authority” and that docile Catholics must fall in line with his political and economic advice and vote accordingly.

Catholics should, of course, charitably consider what the pope has to say. But, ultimately, are we obliged to agree with either his scientific assessment or his policy recommendations? If the pope predicts it will rain, but then it doesn’t, must we say that it is “raining spiritually” but we are too sinful to see it?

I heard a lecture from a priest a few days ago which insisted that we must, that not just papal encyclicals but even ordinary papal lectures on Wednesday afternoons might well form part of the “ordinary magisterium,” which some Catholics consider to be protected from error by the Holy Spirit. In other words, the pope is something very close to an oracle, coming out with divinely-ordained truths at least once a week.

This is not what the Church teaches, and a good thing too, because it is manifest nonsense. We can see that it is nonsense simply by toting up the statements on which popes have contradicted each other, or which Church councils or catechisms have later gone on to reverse.

When Popes Contradict Each Other, They Can’t All Be Oracles

Let’s leave aside, for the present, the issue of which papal positions are true or false. The only important point here is that papal positions have been different, sometimes radically. Here is a short (and non-exhaustive) list of issues on which, over the course of time, papal positions have made what can be honestly called a 180-degree reversal.

Usury. Lending money at interest was condemned for centuries by popes and councils (Clement V; Lateran II, III, IV & V) as usury, a sin against nature akin to sodomy. Dante, following Aquinas, put bankers alongside sodomites in Hell. Simple lending of money at interest is no longer identified with usury. Pius VIII and Pius XII each allowed for lending at interest, and the Vatican runs its own bank today, which charges interest.

Slavery. Several popes (Gregory I, Urban II, Nicholas V, Paul III) explicitly allowed for the owning of slaves by Christians and Pope Pius IX’s Holy Office was still defending the moral licitness of slave-owning as late as 1866, three years after the Emancipation Proclamation. It took until Leo XIII — after slavery had ended in most major Catholic countries – for a pope to condemn this practice outright. The Catechism of the Catholic Church now calls the practice “intrinsically evil.”

Religious liberty. A long list of papal statements in the 18th and 19th centuries, echoing previous papal bulls and centuries of Church practice, reaffirmed the positive duty of Catholic rulers, whenever prudent, to repress and punish “heretics,” that is, non-Catholic Christians. (The most recent such statement was made by Leo XIII.) This was contradicted by the Second Vatican Council, which teaches that state coercion in matters of conscience violates both revealed and natural law — which means that it is intrinsically evil.

Torture. In service of the repression of heresy, countless popes were knowingly complicit in the use of torture to extract confessions, and a means of execution (burning at the stake). Pope Innocent IV explicitly called for such use of torture. The Catechism of the Catholic Church now teaches that torture is intrinsically evil (2297).

Were those Catholic bankers who charged interest before the popes reexamined the question really committing sins against nature? Were Catholics who joined the abolitionist movement also sinning, by claiming that the institution was evil prematurely, before the popes got around to it? Were advocates of religious liberty before Vatican II material heretics, until that day in 1963 when the Council came round to agreeing with them? Were opponents of torture culpable for teaching a position before the Church approved it?

Or could it be that the notion of the papacy as oracle is false, that Christ never intended the papacy to serve such a function on a such a wide range of issues?

The popes try to act as shepherds, and consult their knowledge of Scripture, Church tradition and natural law to come up with the wisest, most prudent ways to apply the timeless and divinely-protected principles drawn from these sources at a given moment in time — and sometimes they make mistakes.

Sometimes the pressure of secular society, long-engrained evils, institutional self-interest, bad advisors, the limits of their background or personal foibles, overwhelm them and lead them astray. Clearly this is what the Church believes, or else it would have felt duty-bound to cling forever to the first thing said by any pope on any subject. Pope Francis (like each of his predecessors) would feel obliged to go right on denouncing all interest on money, defending slavery and allowing for the torture and imprisonment of Protestants — for fear of discrediting the Oracle.

Then-cardinal Ratzinger said approvingly in 1982 that the Vatican II constitution Gaudium et Spes was a “counter-syllabus” to that issued by Pius IX. The future Pope Benedict XVI knew that the Church is not sacramentally married to every assertion on economics and politics by any pope. Nor are laymen. If popes could be wrong about something like slavery — when Protestant laymen like William Wilberforce were right — they might also be wrong about immigration or economics or climate science.

Does anyone really think while the Holy Spirit failed to prevent popes from approving slavery, He has given Pope Francis infallible insight into the sensitivity of the climate to carbon dioxide and how best to solve the problem? The reality is that popes might be hearkening too closely to secular wisdom, liberal opinion or dominant forces in powerful countries (like the EU), just as previous popes were when they defended slavery.

Our Lord has made His intentions perfectly clear by letting popes contradict each other on such subjects — when He could easily have prevented it. Catholics believe God does prevent popes from erring on central and narrowly-defined matters of faith or morals, much as He protected the biblical authors from error. The credibility of this doctrine is only undermined when we confuse it with contradictory scientific and economic papal opinions. God never meant to leave behind an oracle. When we invent one to shore up our political preferences, we are forging a golden calf. (“What Do We Do When the Pope Gets It Wrong?”, originally posted HERE)

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House Republican Unveils Conservative Response to King v. Burwell [+video]

As Republican lawmakers brace for the U.S. Supreme Court’s King v. Burwell decision, a conservative plan has emerged that would eliminate the subsidies awarded under the Affordable Care Act, popularly known as Obamacare.

In anticipation of the King v. Burwell decision, Rep. Paul Gosar, R-Ariz., introduced the Premium Reduction and Insurance Market Reform Act. The bill would end Obamacare’s subsidies and eliminate the law’s age rating restrictions, benefit mandates and minimum actuarial value requirement—addressing the issue if the Supreme Court rules against the Obama administration. A decision could come as early as Monday.

The Supreme Court is examining the legality of subsidies awarded to consumers purchasing health insurance on the federal exchange. As it was written, the law limits the availability of subsidies to states operating their own exchanges. Just 16 states and the District of Columbia originally established their own exchanges.

However, the administration extended the tax credits to include the remaining 34 states using the federal exchange, HealthCare.gov.

If the court rules against the Obama administration, striking down federal subsidies, Republicans are expected to roll out a response to the decision that would still provide a safety net for the approximately 6.4 million Americans at risk of losing their tax credits.

GOP lawmakers in both chambers gathered Wednesday night to discuss legislative options.

A plan from Ways and Means Chairman Paul Ryan, R-Wis., being discussed in the House allows for the allocation of block grants to states wanting them. Those states would be able to determine how to best spend the block grants to cover consumers. States that do not want the block grants would be able to keep the subsidies offered under Obamacare.

“It block-grants the money to states that opt into our state program, and then they can set up their own exchange; they can give tax credits; they can set up health savings accounts; they can do whatever they want,” Rep. John Fleming, R-La., told The Hill.

In the Senate, Republicans are discussing options that include extending Obamacare’s subsidies through 2017.

“We’re going to be prepared,” Sen. Orrin Hatch, R-Utah, told Politico. “We wouldn’t call them subsidies. But we’d certainly keep people whole so that they wouldn’t suffer because of this interim time.”

Republicans are also looking into aspects of legislation introduced separately by Sens. Ron Johnson, R-Wis., and Ben Sasse, R-Neb.

Though GOP senators appear to be uniting behind a plan that extends subsidies to those living in states on the federal exchange, conservatives like Gosar are pushing for the elimination of them.

In a statement, Michael Needham, chief executive of Heritage Action for America, praised Gosar’s legislation for getting rid of the subsidies. The group touted the plan as the “conservative” response to King v. Burwell.

“A continuation of illegal subsidies will simply cover up the law’s costs while giving the impression Republicans believe subsidies are necessary for Americans to afford health insurance,” he said. (“House Republican Unveils Conservative Response to King v. Burwell”, originally posted HERE)

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Dignity, the Constitution, and the Bible

As noted in this writer’s most recent article, the Supreme Court decisions of the last fifty years which have declared social conservative positions related to sexuality to be unconstitutional in law have their ultimate source in the court’s own moral intuition (and that of a like-minded academic world), not the text of the Constitution. Like the court’s separation of church and state decisions from the mid-twentieth century on, which are less concerned with impartiality between religions and more concerned with striking a balance between religion and irreligion, they were simply imposed by the court on an unwilling nation, and maintained against popular protest by a cultural elite on the strength of its own conviction.

As noted in the previous article, the “right of privacy” which lies at the heart of the court’s decisions on sexual relations was cast in personal terms, as a right to sexual choice in the intimacies of marriage, and this was soon expanded, although not by good logic, to a general right of privacy held by individuals. In the crucial Eisenstadt decision (1972), it appears to have been claimed that equality demands that the rights of married persons be held by all persons (which would really abolish marriage if consistently applied, as indeed, many years later, seems to be happening). All of the concern for personal feelings and dignity in the most intimate matters of life of the original Griswold decision (1965) was carried over in later decisions from an argument about the private nature of marriage into arguments about personal freedom and dignity for all persons in making choices about sexual behavior.

It is from this viewpoint that we now are confronted with the claim that the demands of the sexual revolution override the classic freedoms of the First Amendment. Freedom of religion is disregarded where SOGI (sexual orientation and gender identity) laws apply; freedom of association is threatened by campus non-discrimination requirements and barely survived in the Boy Scouts of America vs. Dale decision of a decade and a half ago; freedom of speech and of the press are in much better shape in this country, with hate speech laws not allowed by the Supreme Court. Nevertheless, the hate speech doctrine, in which truth is no defense, is a doctrine used by the cultural left in advancing the sexual revolution, and has been enacted into law in other countries. In an appallingly perverse twist, the right of privacy, which is the legal weapon of sexual license, and was supposed to guarantee personal dignity, is now the ultimate justification for denying privacy and dignity to most persons in public rest rooms, lest a tiny minority be subjected to indignity (in their own minds).

The Supreme Court’s edicts, which have the effect of constitutional amendments, have substantially brought this deplorable loss of freedom and democracy to pass. While it is sometimes possible to enact laws that defend religious freedom, liberty of conscience, and unborn children into law, they can only be very modest, even when passed by Congress, and even then are faced with legal challenges in an environment in which protecting conscience and life is held to be aggressive, irrational, and a personal attack. To repeat, the Supreme Court’s decisions on sexuality have no basis in the text of the Constitution, which does not mention marriage, the family, or sexual behavior, and which was enacted by people who considered that traditional Judeo-Christian sexual morality was correct for all mankind for all time. The court’s contrary reasoning is that freedom and equality are constitutional ideals, and now we know better about sexuality than the framers of the Constitution (although a large part of the public disagrees, including many very well informed people).

The court’s real claim to power rests on “substantive review” of laws, which is based on the claim that the Fifth Amendment (guaranteeing liberty), and the Fourteenth Amendment (guaranteeing the equal protection of the laws) mandate not only the equal application of laws to all citizens, but also fair law. Used by the court in the era of laissez-faire capitalism to invalidate laws aimed at restraining that view of economics, it was repudiated by the court appointed by Franklin Roosevelt in order to protect the New Deal, only to be practically revived in the second half of the twentieth century to protect the sexual revolution. While Justice William O. Douglas, the author of the Griswold decision, “declined” the “invitation” to revive substantive review generally, he effectively did so on sexual issues. The only other Roosevelt appointed justice remaining on the court, Hugo Black, commonly regarded as a liberal, delivered a devastating rebuke in his dissent:

“I repeat so as not to be misunderstood that this Court does have the power, which it should exercise, to hold laws unconstitutional where they are forbidden by the Federal Constitution. My point is that there is no provision of the Constitution which either expressly or impliedly vests power in this Court to sit as a supervisory agency over acts of duly constituted legislative bodies and set aside their laws because of the Court’s belief that the legislative policies adopted are unreasonable, unwise, arbitrary, capricious or irrational. The adoption of such a loose, flexible, uncontrolled standard for holding laws unconstitutional, if ever it is finally achieved, will amount to a great unconstitutional shift of power to the courts which I believe and am constrained to say will be bad for the courts and worse for the country. Subjecting federal and state laws to such an unrestrained and unrestrainable judicial control as to the wisdom of legislative enactments would, I fear, jeopardize the separation of governmental powers that the Framers set up and at the same time threaten to take away much of the power of the States to govern themselves which the Constitution plainly intended them to have.”

Doesn’t the Ninth Amendment say that there are rights not mentioned in the Constitution? It has to be kept in mind that this amendment was enacted shortly before judicial review made its very modest appearance in the Marbury vs. Madison decision (1803; in which the Court actually declared unconstitutional a law expanding its own authority), and certainly well before the doctrine developed into its monstrous form of today. The Founders certainly did not intend for the Supreme Court or other courts to invalidate state laws they thought violated rights not mentioned in the Constitution. Justice Black explained in his dissent that the framers were warning that the Constitution was not to be understood as saying that:

“those rights which were not singled out [by the Bill of Rights] were intended to be assigned into the hands of the General Government [the United States], and were consequently insecure.”

The Tenth Amendment speaks of powers (saying that the federal government has only the powers explicitly granted it), while the Ninth Amendment speaks of rights (saying that there are rights held against the federal government, enumerated in the Bill of Rights, but these do not mean that any power unaffected by the Bill of Rights is held by the federal government).

One may ask where the Supreme Court finds the audacity to impose its own moral intuition on the country. The real power held by the court is that of an authority with a sacred power to discern moral truth. That is the way in which its decisions are treated by much of our society, and yet everyone, including the court, would deny that it has any sacred power. Chief Justice Earl Warren, the author much of the liberal judicial activism imposed on the country, said quite honestly in an interview with the reporter Harry Reasoner after his retirement that the Supreme Court had “only its conscience” to appeal to. This sounds noble, but why is the conscience of the Supreme Court justices superior to the very different consciences of other people, some of them very well informed?

Christians do believe that there is an authority with a sacred power to declare moral truth, namely God, and that He has spoken in the Bible. There was a time when the nation sufficiently shared this view that it was not unreasonable to enact Biblical precepts into law without further justification, but today, one can understand that people want to know why certain Biblical precepts make good laws for the state. Social conservatives endeavor to give good reasons as to why traditional morality is the best basis for society, and is a reasonable basis for law. Yet on sexual issues, the court’s finding of a right to sexual choice which is fundamental to personhood really means that Biblical doctrine cannot be enacted into law, because it would violate a right to personal dignity the court has found by its own moral intuition.

The morality of personal autonomy the Supreme Court mandates is inimical to the Biblical morality of sin and salvation, indeed, the first move in either evangelism or the religious instruction of children is to say that people are sinners who should feel ashamed and be punished. Only then is there “good news.” But it is precisely this morality and message of personal responsibility, judgment and punishment which the court’s morality of autonomy holds to be oppressive. And since it is the Supreme Court and lower courts that are decreeing a morality of personal autonomy, the wider society is now being organized around a principle of self-law (which is finally lawlessness) inimical to God’s revelation in the Bible.

This stark conflict of moralities, between the Biblical condemnation of sin and the liberationist condemnation of Biblical morality as oppressive, explains the intensity of the culture war over Biblical morality. The Supreme Court’s decisions advancing homosexual liberation, Romer vs. Evans (1996), Lawrence vs. Texas (2003), and Windsor vs. United States (2013) are all intensely hostile to Biblical morality, attacking it as hateful, demeaning, and an attack on personal dignity. While the court found it necessary to refer to such constitutional doctrines as liberty and equality, it is obvious that the real controlling consideration is the claim of personal pain. That being the object of moral condemnation is painful is certainly true, but that it is therefore wrong requires the further demonstration that the condemnation is unjust. And any examination of the justice of the claims of Biblical sexual morality, one widely held from time immemorial and reinforced by the devastation wrought by promiscuity in our day, are precluded by the claim of moral autonomy.

American Christians who are serious about obeying God now have a very difficult future. Not only will they be penalized in business and the professions by the requirement that they contribute to sinful behavior in the provision of goods and services, consideration of employment, and housing, but the Christian subculture itself, established to enable Christians to obey God in the world and provide a refuge from secularization, will be attacked as contrary to the public good and impaired or destroyed through such devices as the loss of tax exemption, loss of accreditation, and the instituting of requirements that a Biblically faithful organization cannot meet. This ominous prospect, already in some measure occurring, was outlined in a recent article discussing Senator Mike Lee’s proposed legislation to protect religious organizations.

The first and overriding consideration of disciples of Christ is to obey God, regardless of the consequences. That may mean the loss of business and professional opportunity, the loss of laudable Christian achievement already existing in these areas (as witness Catholic adoption services), and the destruction of the much of the Christian subculture. But we need to stress to the larger society when and if it does happen, that the reason is not to be found in any false analogy to racism, which rested on superficial differences between people with no firm basis in Christian doctrine, or any threat of a religion dominating society (not a serious possibility in the contemporary West), and certainly not on the text of the Constitution, but on the sensibilities of the secular left, which managed over several decades to convert its desire for sexual license into constitutional law on the basis of the moral intuition a Supreme Court receptive to its wishes. We know that the future belongs to God, and will be to His glory, but we may reasonably hope that future generations will not see sensibilities as a worthy justification of the judicially enforced sexual revolution. (“Dignity, the Constitution, and the Bible”, originally posted HERE)

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Police Officer Soothes Toddler With Lullaby After Deadly Car Crash

When a paramedic handed police officer Nick Struck a weeping toddler soaked in gasoline at the scene of a deadly car crash in Brighton, Colorado, his fatherly instincts kicked in.

Struck did the same thing he does when his own 2-year-old daughter is upset. He began to softly sing “Twinkle, Twinkle Little Star.”

Somewhere in one of the lullaby’s verses, a bystander snapped a photograph of Struck and the child. Her family’s white SUV lies upside down in the grassy field behind the two. A paramedic is seen treating another passenger in the background.

Struck, holding the barefoot girl on his hip, points at something outside the frame. The child holds the fingers of one hand in her mouth, and clings to Struck’s shoulder with the other . . .

That image whipped through online social networks, rendering Struck a heartfelt hero. (Read more from “Police Officer Soothes Toddler With Lullaby After Deadly Car Crash” HERE)

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RINO House Republican Leaders Targeting Congressman Ken Buck for Retribution

Rep. Ken Buck (R-CO) is nothing if not a team player. Having narrowly lost his first bid for the U.S. Senate, Buck ran again for the Senate in 2014. But Buck graciously stepped aside for Congressman Sen. Cory Gardner (R-CO) and, instead, ran for a congressional seat . . .

That has all come to a head now. The Republican Leadership in Congress has decided to rapidly, and without due process, strip Buck of his status as Freshman class President. The honor was given to Buck not by Leadership, but by his incoming House freshman colleagues.

Buck dared to stand up to the House Leadership on the trade promotion authority legislation. He voted against the rule. Just as Rep. Mark Meadows (R-NC) was stripped of his subcommittee chairmanship, Buck must be stripped of his title . . .

It does not matter to the House GOP Leadership though. They are rushing a meeting in the next 24 hours. Rep. Elise Stefanik (R-NY) 31% and Rep. Mimi Walters (R-CA), who are the go to freshman congresswoman for Rep. John Boehner (R-OH) and leadership, has set the meeting for at 8:30 am tomorrow in room HC-8. (Read more from “House Republican Leaders Targeting Congressman Ken Buck for Retribution” HERE)

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Little Kids Create Salt Black Markets in Cafeterias Due to Michelle Obama’s Lunch Rules

Children are creating their own black markets to trade and sell salt due to First Lady Michelle Obama’s school lunch rules.

During a hearing before the House Subcommittee on Early Childhood, Elementary, and Secondary Education, chaired by Rep. Todd Rokita (R., Ind.), a school administrator told Congress of the “unintended consequences” of the Healthy, Hunger-Free Kids Act.

“Perhaps the most colorful example in my district is that students have been caught bringing–and even selling–salt, pepper, and sugar in school to add taste to perceived bland and tasteless cafeteria food,” said John S. Payne, the president of Blackford County School Board of Trustees in Hartford City, Indiana . . .

Payne noted other problems with the “one-size-fits-all” approach to providing healthier meals to students, including fewer kids participating in the program and higher food waste. The trend started in 2012, when the school lunch law, which was championed by Mrs. Obama, went into effect.

“Students are avoiding cafeteria food,” Payne said. “More students bring their lunch, and a few parents even ‘check out’ their child from campus, taking them to a local fast-food restaurant or home for lunch.” (Read more from “Kids Create Salt Black Markets in Cafeterias Due to Michelle Obama’s Lunch Rules” HERE)

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