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Alaska Family Action’s Response to ADN Column that Compared AFA to Communism, Sharia Law

Shannyn Moore recently wrote an inflammatory piece [in the Anchorage Daily News], comparing Communism and Sharia Law advocates with Alaska Family Action. We are deeply offended, and hope that anyone who does not advocate for the mass killing of millions of innocent victims (as occurred last century in Communist countries), or the televised beheading of “infidels” this century, is equally offended by her claim. The difference between such groups and Christians who wish to speak about public policy is not simply a subtle nuance, and should be detectable by Shannyn.

Alaska Family Action does indeed endeavor to promote Judeo-Christian values, which historically involves reaching out to those who are most vulnerable and in need (whether yet unborn /newborn, or struggling to raise a family.) We are thankful that we are still able to do so, including fundraising to get our message out in the public square, despite the best efforts of some to oppress and silence that perspective.

A word about our motivations is appropriate. Since ancient Rome, Christians demonstrated respect for life by pulling discarded babies from the Tiber River and trash heaps outside the city gates; in the 1600s Christians established the first hospitals. Helping the vulnerable is an essential part of who we are, and for Christians, these actions are rooted in our Scriptures.

Let us take just one example: Abortion. AFA advocates against elective abortion because we believe the unborn child is a person. If we are right, then killing the child is dreadfully wrong, with at least two differences from killing an adult. First, we know that at certain stages of development, the unborn child can not only feel pain, but does not yet possess the capability known as “going into shock” to partially block excruciating pain before death. Second, when the child is dismembered in-utero without benefit of anesthesia, no one hears her as she screams.

Our revulsion at this practice leads us to ask voters to oppose Senator Hollis French and the bipartisan coalition. We obviously disagree with Senator French on partial birth abortion, the need to protect minor children from predators, the right of parents to be involved in their daughter’s abortion decision, and forcing the public to fund abortions. However, we’re deeply troubled that he would use his position as chair of the Senate Judiciary Committee to prevent a hearing or vote on bills passed by the House on these issues. We believe that is an abuse of power, and an affront to democracy.

Indeed, AFA does seek a voice in the public arena. Issues of life and proper respect for traditional marriage have moved there and we will move with them. We are grateful that Governor Parnell spoke at our fundraiser. There is plenty of precedent in American history for political leaders to speak out on moral issues, going all the way back to George Washington. There is also plenty of precedent for churches and the religious to be deeply involved in issues of public concern – from the cause of Independence through the call to Abolition; from calls to arms to calls for peace; from civil rights for blacks to civil rights the unborn.

Does she find laws against murder objectionable because they are rooted in a Biblical commandment “Thou Shalt Not Kill”? Do followers of Christ lose their right to speak in the public square, or lose the right to raise funds to communicate their point of view, because their view is informed by their faith? Alaska Family Action uses funds to advocate for candidates, as permitted under the law. Instead of demonizing Jim Minnery and AFA, rather than seriously engage on issues that confront our families, we suggest an authentic dialogue.

Perhaps people of faith will eventually lose their right to raise funds and speak out on issues of public policy. However, given what is at stake, many of us who are followers of Christ will follow the example of generations of believers and continue to speak out for the vulnerable. We will do so to our last breath. We can do nothing less.

Alaska’s Judges: Public Servants, or Robed Masters?

Judicial retention elections rarely attract much interest from the news media, or from voters. But this year we have reason to pay attention – and take action.

If you live in the 3rd Judicial District – which includes Anchorage, the Mat-Su Valley, the Kenai Peninsula, Kodiak, Prince William Sound and Bristol Bay Communities – you have an opportunity to vote NO on one of the state’s most liberal judges: Superior Court Judge Sen Tan.

Judge San Tan has left his mark on Alaska – and it’s not a pretty one.

Subverted the rights of parents

Judge Tan struck down a common-sense measure that would require a parent to consent before an abortion can be performed on their minor daughter. Thanks to Judge Tan, a girl of any age – even 12 or 13 – can have an abortion in this state without a parent’s consent. The damage caused by Sen Tan’s decision was only partially reversed in 2010 when Alaska voters approved a ballot measure that at least gave parents the right to be informed (not consent) before an abortion is performed on their daughter.

Of course, Judge Tan’s ruling was absurd. A parent’s consent is already required before a minor can get a tattoo, a body piercing, or even an aspirin at school. There are 37 states with laws that require parental involvement before a minor’s abortion. The U.S. Supreme Court has upheld these laws as fully constitutional in nine separate decisions. Yet Judge Sen Tan arrogantly argued that Alaska’s constitution somehow prevents us from having a policy that the federal constitution and numerous other states allow. Sen Tan’s decision was nothing more than an imposition of his own extremist views, masquerading as constitutional law.

Forced taxpayers to pay for abortions

Judge Sen Tan ruled that taxpayers have to be on the hook to pay for abortions. He overturned the Alaska Legislature’s decision in 1998 to generally stop using state funds for abortions, except in cases of a threat to the mother’s life, or in cases of rape and incest.

Judge Tan ruled that if the state chose to pay for prenatal care for poor women and their unborn babies, then it must also pay for poor women to have abortions. In the lethal logic of Judge Sen Tan, if you’re using public funds to help ensure that healthy babies are born, then you must also use public funds to ensure that some children are never born. Judge Tan’s ruling completely contradicts the long-established reasoning of the U.S. Supreme Court, which had previously held that since the government does not make a woman indigent in the first place, the government does not undermine that indigent woman’s “right to abortion” by simply declining to give her money to pay for it.

Judge Sen Tan is the “poster child” of left-wing judicial activism in Alaska. He is the kind of judge who seems incapable of separating his liberal views from the serious art of constitutional interpretation. If you run for elected office, you’re free to vote your personal viewpoints. That’s what we expect politicians to do. But judges are supposed to be impartially interpreting the law, not making the law.

When judges start acting like politicians, there’s only one appropriate response: treat them like politicians. And that means voting them out of office when they abuse their judicial authority and impose their personal beliefs on you.

Democrats control Alaska’s Senate even though the GOP has the majority

A majority coalition known as the “Alaska Senate Bipartisan Working Group,” is the controlling power in the state senate. The group consists of ten Democrats and six Republican members. So, although the Alaska Senate is under the leadership of Republicans, the Democratic controlled caucus effectively rules the roost and decides what bills are allowed to come up for committee hearings and before the floor for a vote.

Democrats Hollis French — Senate Judiciary Chair — and Johnny Ellis — Chair of the Senate Rules Committee — are prominent members of this controversial alliance. They’ve stopped tax relief for oil companies wanting to develop oil resources, thereby grinding to a halt resource development and economic growth through jobs that would have been created as well low cost energy for Alaskans.

Another consequence of this band of liberal Democrats and the Republicans who have thrown their hat in with them, is that they have vociferously stifled and blocked virtually all pro-life legislation. Two examples, the Partial Birth Abortion Ban (HB301) and Parental Consent Bill (HB364), were passed in the House but blocked from even getting a hearing by French.

The Democrat coalition comes into sharp focus when looking into the Senate Seat D race, encompassing District 7 & 8 of the Valley. Mike Dunleavy has pledged to not join the current “bi-partisan” Senate majority that is controlled by liberal Democrats. His opponent, incumbent Linda Menard, is a member of this liberal coalition that has turned our State Senate into a “graveyard” for almost all conservative legislation.

Mike has been endorsed by Alaska Right to Life PAC and Alaska Family Action Inc., Conservative Patriots Group and Alaska Outdoor Council.

Mike Dunleavy has a strong family background, extensive business and educational experience in our state and the Valley. Mike’s work history includes serving as a teacher, principal, assistant superintendent, and superintendent; running the Mat-Su correspondence program; managing the Alaska Statewide Mentor Project; heading up the University of Alaska’s K-12 outreach program; and currently working as the President of the Mat-Su School Board.

Mike Dunleavy has earned respect and strong support because he has proven on a consistent basis that he not only “talks the talk” about conservative values and principle, but he “walks the walk.” Electing Dunleavy may very likely restore control of our state’s Senate to conservative hands.