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Why Most People Can’t Explain the Reasons Meddling With Babies’ DNA Is Wrong

News emerged last week that Chinese scientist He Jiankui had broken new ground scientifically and ethically by using CRISPR technology to edit the genes of unborn babies. Groundbreaking scientific efforts are usually hailed as progress for humanity; innovation in ethics is more often considered a problem.

Both reactions are understandable. While new scientific developments have often improved the lives of people around the world, new developments in ethics typically involve getting around a moral barrier that mankind erected long ago—and for good reasons. The public’s reaction has been nearly universally to condemn He’s actions, but people have had a harder time putting the reason for their disgust into words.

The problem is that Western culture has retreated from its historical ideas of right and wrong. Without a grounding in religion or philosophy, people are left with feelings about proper behavior, but lack the grounding to explain those emotions. We feel, almost instinctively, that it is wrong to meddle with the DNA of an unborn human being, but we don’t know why we feel that way, nor can we articulate it. . .

The problem is that, disconnected from any greater ideas about what behavior is and is not acceptable, the question of consent lacks focus. If two people can consent to anything, does that mean nothing to which they consent, if it involves only the two of them, is immoral?

Not to mention that there are more than two people involved in each of He’s experiments: the doctor, the mother, the father, and the baby. One of these is incapable of consent and two more were allegedly duped, but even had it been possible to get everyone on board with the idea, would it ever be okay to meddle with unborn babies’ DNA? (Read more from “Why Most People Can’t Explain the Reasons Meddling With Babies’ DNA Is Wrong” HERE)

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Watch: Baby With Spina Bifida Who Had Surgery Before Birth Now Able to Walk

Doctors told an expectant mom that her son had spina bifida and might never walk. But thanks to his parents’ love and prenatal surgery, adorable toddler Roman Dinkel has become an internet walking sensation.

A video of Roman taking some of his first steps, with the aid of tiny crutches, has gone viral, seen millions of times. Last month the toddler appeared on “Good Morning America” with his mom Whitney, dad Adam, and the family puppy, Maggie. Maggie appears in the eight-second clip, as Roman squeaks, “Look, Maggie! I’m walking!” . . .

Roman was diagnosed with spina bifida, a congenital defect of the spine in which the spinal cord is left exposed through a gap in the backbone, when he was 20 weeks in the womb. His father Adam said on “Good Morning America” that the first option doctors give parents of unborn babies diagnosed with spina bifida is “termination.” But the Dinkels do not believe in it.

“I would never judge a person for making that decision,” mom Whitney told LifeSiteNews. “It is obviously not what we believe. But often times doctors paint a very grim picture of what the life of a child with spina bifida will look like. They say [he’ll have] severe brain damage, will be paralyzed, in pain their whole life, and they make you believe that you will bring them into this world suffering until they die. But those things just aren’t true. That’s outdated information.”

Adam and Whitney decided that the best thing they could do for their son was to have doctors operate on his spine before he was born. (Read more from “Watch: Baby With Spina Bifida Who Had Surgery Before Birth Now Able to Walk” HERE)

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Charlie Gard’s Dad, Upon Hearing Another Biased Medical Report, Storms out of Court: “I’m Not F***Ing Listening to This Sh*T Anymore!”

By CNN. The parents of baby Charlie Gard stormed out of a pre-court hearing after a lawyer representing Great Ormond Street Hospital in London broke the news that a new brain scan of the terminally ill baby made for “sad reading,” the UK’s Press Association reported Friday.

After the hospital’s lawyer, Katie Gollop, told a judge what doctors thought of results from new scans of Charlie’s brain, the baby’s mother, Connie Yates, burst into tears, and his father, Chris Gard, yelled “evil,” according to the association . . .

Upon hearing the lawyer’s comments, Yates began to cry and said, “we haven’t even read it.”

Charlie’s father then yelled “evil” and added, “I’m not f****** listening to this biased shit anymore.” (Read more from “Charlie Gard’s Dad, Upon Hearing Another Biased Medical Report, Storms out of Court: “I’m Not F***Ing Listening to This Sh*T Anymore!” HERE)

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Judge: Charlie Gard’s Parents Can’t Take Him to America

By CNS News. Charlie Gard’s parents appeared in court again Friday to discuss the next step in his case.

In the course of the hearing, British high court Justice Francis said their son cannot be moved to the United States for treatment without a court order, squashing hope that a move to grant him residency in the U.S. would help him, according to The Independent.

Earlier this week, U.S. Congressional leaders approved a measure to grant Charlie and his parents permanent residency status in an effort to make it easier for him to receive an experimental treatment. Pro-life Congresswoman Jaime Herrera Beutler, R-Washington, led the effort; her daughter also was diagnosed with a fatal condition but survived because of an experimental treatment. (Read more from “Judge: Charlie Gard’s Parents Can’t Take Him to America” HERE)

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Good News for Baby Charlie

Officials at Great Ormond Street Hospital in the United Kingdom, who have recommended that life support for 11-month-old Charlie Gard be withdrawn so that he dies, now have tried to exclude his parents from a meeting that could very well decide his future . . .

WND reported on Thursday that during the early part of a court hearing, Charlie Gard’s parents, Chris Gard and Connie Yates, stormed out because the judge claimed they had said they wanted to maintain their son’s condition as it was, something they denied saying.

But they returned a short time later and the judge eventually asked an American doctor, testifying via long-distance, whether he would be available and willing to come to the U.K. to begin treatments on Charlie . . .

It is Dr. Michio Hirano of Columbia University Medical Center in New York, an expert in the child’s condition, who has agreed to travel to the U.K. for an evaluation.

He then will meet with U.K. officials to discuss his prognosis. (Read more from “Good News for Baby Charlie” HERE)

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The Western World Slides Further Into Insanity: Baby Born With Bearded Mother Not Assigned Gender on Birth Certificate

A Canadian baby has been issued a health document that doesn’t specify male or female, in what campaigners are claiming is a possible “world first.”

Searyl Atli Doty was born in British Columbia, “outside the medical system,” and did not undergo a genital inspection after birth, campaign group Gender Free I.D. Coalition said in a statement. The group’s vision, stated on its website, is “to remove all gender/sex designations from identity documents.”

Parent Kori Doty wants to avoid assigning gender to the child. Doty identifies as non-binary trans: According to GLAAD, non-binary is a term to describe people whose gender identity falls outside the categories of man and woman. Trans, short for transgender, describes people whose gender identity doesn’t match the sex or gender they were assigned at birth. (Read more from “The Western World Slides Further Into Insanity: Baby Born With Bearded Mother Not Assigned Gender on Birth Certificate” HERE)

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Despite All Odds, One-Pound Baby Survives

A baby born at 22 weeks and weighing only one pound and four ounces reached stability Monday after defying the odds of surviving.

Austin Douglas of England was born so early that his skin was translucent, organs visible, and ears and lungs undeveloped. He is the first baby to be born so early, weigh so little and survive.

Now, at 10 weeks old and after surviving two lung infections, his parents — Helen and Rhys — hope to take their baby home in the next month, reported Leicester Mercury.

Most full-term babies are born around 40 weeks, which means Douglas was only half way through full development when he was born.

Despite being only part way through the length of a normal pregnancy, his mother gave birth naturally at Leicester General. (Read more from “Despite All Odds, One-Pound Baby Survives” HERE)

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Personhood Rights for Needy Chimps but Not Baby Humans

Isn’t it ironic that the very people who would oppose the pro-life, Personhood Bill, which provides “that human life shall be deemed to begin with fertilization,” are the same ones who would advocate for the “personhood” rights of animals?

I was reminded of this today while reading a column in the Daily Mail that announced that animal rights lawyer Steve Wise “will argue chimpanzees should have personhood rights in front of Manhattan appellate division of New York’s Supreme Court.”

According to Wise, “A ‘person’ is the law’s way of saying that entity has the capacity for rights. A ‘thing,’ which chimpanzees are now, don’t have capacity for any kind of rights. To treat them as things destroys them.”

Now, I don’t know anything about Wise or the advocacy group he founded (it’s called the Nonhuman Rights Project), but if my past experience is correct here, Wise would not likely be a supporter of the Republican-sponsored Personhood Bill, since, as a general rule, the more staunchly someone supports animal rights, the more likely they are to be pro-abortion.

Compassion for Furry Creatures

How can this be? And how is it that people who are so moved to compassion when it comes to our furry friends can be so hard-hearted when it comes to their tiny, precious, still-in-the-womb, fellow-humans? And why is this often the case with radical environmentalists as well? Why are tree-huggers so often baby-aborters? (In the words of Kirk Walden’s October 14, 2016, op-ed piece on LifeSite News, “Radical Environmentalists: Save the Earth, Abort Babies.”)

Writing for the Chronicle of Higher Education on March 13, 2016, Sherry F. Colb and Michael C. Dorf, both law professors asked, “How can someone who condemns animal farming, hunting, and experimentation favor a right to abortion?”

Conversely, they wondered how pro-lifers could “eat and use the flesh, skin, and secretions of feeling creatures like cows, pigs, and chickens whose lives were filled with unspeakable suffering, ended only by horrific deaths?”

For Colb and Dorf, abortion is justified while meat-eating is not, because the baby in the womb is not sentient whereas animals are sentient, and anything that causes unnecessary pain for an animal is not justifiable. (Their article was released in conjunction with their book, Beating Hearts: Abortion and Animal Rights.)

Ligia De Jesus Castaldi responded to Colb and Dorf on November 29, 2016, noting that their book, “ends by applauding the extravagant proposal that domestic animals should be granted citizenship rights (with some limitations) and other animals be granted an alternative legal status, including territorial sovereignty for wild animals.”

And she notes that,

Ultimately, the authors do not make any new arguments for abortion rights, and they fail to make a logical or persuasive case for the compatibility of animal rights and abortion rights advocacy. What the book mostly does is expose the inherent contradictions of the pro-choice animal rights position. Sadly, the book also illustrates the extent to which abortion rights dogma can obscure human reason and harden the human heart to the point that the same person who feels empathy and sensitivity for animal suffering can utterly lack compassion for the lethal violence and excruciating pain that unborn children experience when their lives are ended in the womb.

Rejection of a Creator God

And what is the root cause of this confusion? It is, in short, the rejection of a Creator God, because of which human beings are not recognized as being created in His image — and therefore of intrinsic value, no matter how small or weak or handicapped or aged — and animals and the earth are not recognized as having been created by God for human beings.

Of course, one can worship the Creator and be pro-life as well as oppose animal cruelty and be an ardent environmentalist, since there is no contradiction between those positions. In fact, it makes sense that these positions would go hand in hand, since the principles of kindness, compassion, and good stewardship are some of the essential characteristics that define our God-given humanity. (By opposing animal cruelty and being an ardent environmentalist, however, I don’t mean embracing the extreme positions of those respective groups.)

But when God is left out of the picture, “compassion” can take the form of euthanizing a depressed adult or of terminating an unwanted pregnancy just as easily as it can take the form of opposing the consumption of meat or fighting against chopping down a tree. And since human beings are just another evolved species, just as a badly injured horse is put down, a handicapped fetus can be put down. Why not?

I asked on Twitter, “Can someone tell me why the most radical animal rights activists are often militantly pro-abortion?”

One of my Twitter followers named Royce responded, “I think that was probably a rhetorical question but the answer is clearly worshipping the Creature rather than the Creator.”

Precisely so.

A few decades ago, some representatives for the radical-left Greenpeace organization came through the neighborhood of one of my good Christian friends, asking him if he would like to donate money to have save the baby whales.

He replied that he was much more interested in saving the baby humans, and the Greenpeace rep turned away instantly and left in a huff.

Is anyone surprised? (For more from the author of “Personhood Rights for Needy Chimps but Not Baby Humans” please click HERE)

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World Health Organization Is Wrong: No One Has the Right to a Child

Would it surprise you to learn that two men are not able to make a baby together? Neither can two women. Did you know that? Does that mean they are infertile?

Some of the minds at the World Health Organization think so, and think it’s about time we acknowledged this disease/disability in homosexual couples and treated it accordingly.

We are fed so much irrationality these days that we are slow to spit it out, and worse, too many are developing a taste for it. But it is irrational — and ridiculous — to alter the definition of infertility to include homosexual couples, as WHO seems wont to do.

Any sane person understands that two men or two women together will never be able to achieve pregnancy. Human biology guarantees it. The requirements of procreation cannot be met by two males or two females. That is by design, and there’s no defect in the design. There is, however, a defect in the modern expectation.

The natural laws governing the human person are not persuaded by our unnatural demands. So, what to do? Change the meanings of words. We cannot change reality, so we try to alter the meaning of things instead. If we say fertility has nothing to do with male/female sexual intercourse, then infertility becomes a problem shared and experienced by absolutely anyone, and any combination of anyones. Even if it’s absurd.

All that matters anymore is that we get what we want, through whatever means necessary. “I want it, therefore I have a right to it” is the anthem of our time. On the flip side of this coin is, “I don’t want this, therefore I shouldn’t have to suffer it.”

This is the mindset that has led us to treating children as commodities to buy, sell, manufacture, and destroy at will.

A New Definition of ‘Infertility’

Right now, WHO calls infertility a disease of the reproductive system, made evident through a lack of pregnancy after more than a year of unprotected sex. The organization also considers infertility a disability, on the grounds that it seriously impairs infertile people from a major life activity.

The new definition nixes the idea of infertility as just a medical condition. It expands the right to reproduce to be one that goes beyond biological means.

Fertility physician David Adamson, one of the new definition’s authors, told the Telegraph that these standards strengthen the idea that everyone should be able to start a family.

“It puts a stake in the ground and says an individual’s got a right to reproduce whether or not they have a partner. It’s a big change,” Adamson says. “It fundamentally alters who should be included in this group and who should have access to healthcare. It sets an international legal standard. Countries are bound by it.”

There it is. “an individual’s got a right to reproduce whether or not they have a partner.” Not only are same-sex couples “infertile,” but every individual has the right to reproduce with or without a partner.

Adamson could not be more wrong. No one has the right to a child. Individual people do not have a right to reproduce. The gift of new life is the prerogative of God, and children are the blessing and fruit of marriage. Nobody has any inviolate claim on another human being.

The Genuine Rights of Children

Completely ignored in all of this are the genuine rights of the child. This philosophy turns the child into a thing to be acquired; an accessory to be chosen; a commodity to be purchased. The individual’s got a right, after all. The child has no rights because he’s not considered an individual.

We’ve stopped seeing children as a gift from God, respecting His authority to give. Now we see them as a product that is within our power to both create and destroy as we wish. Four decades of legal abortion has proven it beyond any doubt.

But the madness we’re seeing today didn’t start with legal abortion. It started when society first separated sex and procreation. It began with the demand for contraception. Once sexual intercourse is severed from its intended purpose and natural result, the crack has been made in the human foundation.

We demanded sex without babies. Then we demanded the “right” to destroy the babies who came anyway, despite our contraception, and the crack grew wider. Now we demand babies without sex at all, without even a “partner,” and the foundation is crumbling into total irrationality.

We’ve denied our babies the legal right to life. Now we want to enshrine in our laws and practice, through a convoluted perversion of words, that our babies have no right to a mother and a father — their mother and father. They must accept being the products of donors, surrogates, and laboratories, ordered up by any one, two, or more people, because the “individual’s got a right to reproduce.”

A Violation of Human Dignity and the Human Family

This is a violation of human dignity and the human family. God didn’t grant us the right to reproduce. He created the human family: father, mother and child. He established the covenant of marriage between a man and a woman, and He blessed their physical union with new life. This is the only plan that protects the human dignity and the rights of the child and preserves the integrity of our sexuality.

This is why the Catholic Church has always condemned artificial contraception as immoral. The Church foresaw the inevitable damage that would be done to marriage, to children, to the family, and to our very understanding of the human person by tearing asunder the marital sexual act and the child.

Can anyone seriously deny that we are now witnessing that damage in full, terrible bloom? The obsessive, all-consuming demand for sexual “freedom” and the arrogant desire to control life itself has caused us to forget what it means to love and be human; and to trample our children’s dignity and rights even before they exist.

WHO’s redefinition of infertility puts a stake in the ground, alright. The crack in the human foundation has widened to a great chasm, and we’re falling in. (For more from the author of “World Health Organization Is Wrong: No One Has the Right to a Child” please click HERE)

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New Study: Human Heartbeat Detectable at 16 Days

A new British study says a human heartbeat may be detectable 16 days after a baby’s fertilization, based upon an analysis of fetal mice.

Published on October 11 and conducted by Oxford University, the study utilized high-resolution live imaging to examine fetal mice. In their summary, the authors note that “The heart is the first organ to form and to begin working in an embryo during pregnancy. It must begin pumping early to supply oxygen and nutrients to the developing embryo.”

Coordinated contractions of specialised muscle cells in the heart, called cardiomyocytes, generate the force needed to pump blood. The flow of calcium ions into and out of the cardiomyocytes triggers these heartbeats. In addition to triggering heart contractions, calcium ions also act as a messenger that drives changes in which genes are active in the cardiomyocytes and how these cells behave.

By manipulating the calcium ions, the study’s authors were able to discern more information for the study, which was intended to better understand birth defects of the heart. Pro-life advocates, however, are highlighting the study’s finding that heartbeats were detected in mice at 7.5 days after conception, which is equivalent to 16 days after conception for humans.

Mary Ellen Douglas of the Campaign Life Coalition of Canada told LifeSiteNews that “science is catching up with what we always have known, that life begins with union of the sperm and ovum and what is in the womb after that is a human being with its own DNA, and with its own heart pumping its own blood.”

“It won’t change the thinking of pro-abortion people,” she added. “None is so blind as those who will not see. But this reinforces the fact that there is a human being in the womb directing its own growth and development. And that’s true even before the heart starts beating, from conception.”

Sidewalk activist Lauren Handy used the new study as part of her protests and prayer in front of Planned Parenthood’s new Washington, D.C. headquarters. “This is very helpful for sidewalk counseling,” she said, “The humanity of the baby begins at conception, but it touches the mother to know when her baby’s heartbeat can be detected.”

Carol Tobias of U.S. National Right to Life said, according to LifeSiteNews, “This will make it much more difficult [for abortion advocates] to pass off the unborn child as a ‘blob of cells’ if the heart is already beating.”

A number of bills have been introduced in state legislatures to ban abortions after a heartbeat is detected. One measure that became law in North Dakota was knocked down last year. (For more from the author of “New Study: Human Heartbeat Detectable at 16 Days” please click HERE)

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Creating ‘Three-Parent’ Babies Won’t Cure Anyone

Jones comes to the doctor and says, “Doc, I’m suffering from cancer.” Doc says, “No problem. Got the cure right here.” Doc pulls out a gun and shoots Jones in the cranium. Doc buzzes the intercom and says, “Nurse, send in Smith.” Smith comes in and Doc says, “You’re now Jones, and you’re cured.”

This make sense?

It ought to. Because this joke relies on the same logic touted by those who have created the first “three-parent” baby. These (mad?) scientists say, in effect, that by “discarding” one sick baby and replacing it with another healthy baby, they have “cured” the first. Or they say that by preventing the birth of a potentially sick first baby, and allowing the birth of a potentially healthy second baby, they have “treated” the first.

Make sense yet? No? Then we need to understand what a “three-parent” baby is.

Making Babies

The traditional scientific formula for making a baby is one dad plus one mom, or one sperm plus one egg. After insemination, two “protonuclei” form inside the mother’s egg. One of these blobs contains the father’s DNA, and one the mother’s. Swimming around these protonuclei is the mother’s mitochondrial DNA (mDNA). A short time after, the protonuclei and mDNA mix, the egg begins to cleave and away we go. The cells split and differentiate and, if all goes well, they emerge into the world, live three score and ten or so, then die. (Birth is an intermediate step after conception in this “process”.)

Under the Mary-Shellyesque technique called pronuclear transfer, two separate babies are created using two different sperm (from the same father) and two different eggs (from two women). The female protonuclei from both eggs are removed. The donor’s female protonucleus is ash-canned but her egg is kept, into which is inserted the mother’s female protonucleus. What remains in the donor’s egg is her mDNA. Hence one life is killed (at least one, since the procedure is imperfect), and a new one created with DNA from one father and two women.

A second way of doing this, and the one making headlines, is maternal spindal transfer. Before any egg is inseminated, the nuclear DNA, but not the mDNA, from a mother’s and a donor’s eggs are removed, and the mother’s nuclear DNA is inserted into the donor’s egg, which retains the donor’s mDNA. This hybrid egg is then artificially inseminated with the father’s sperm. If the resultant embryo lives, it’s inserted into the mother and the birth progresses as usual.

There are other formulations, but all end in the same position: a fertilized egg with the father’s DNA, the mother’s nuclear DNA, and a donor’s mDNA. A “three-parent” baby. Of course, the processes described are not as “clean” as they appear: errors in holding back or transferring mDNA happen.

Since all this is iffy technology, the inseminations don’t always work. In the case of this new child, according to New Scientist five separate embryos (lives) were created, “only one of which developed normally. This embryo was implanted in the mother and the child was born nine months later.” The others died. Not a good ratio, that.

When a “Cure” is Not a Cure

Why do this at all? Because there are some heritable diseases associated with mDNA. In this case, the mother had Leigh syndrome, “a fatal disorder that affects the developing nervous system” and which could be transmitted in her mDNA. Indeed, the mother has already had two children who had subsequently died from this disease. The parents wanted a child not susceptible to this syndrome, and so turned to these new technologies.

The doctor who led the team, John Zhang, of the New Hope Fertility Clinic in New York, did the procedure in Mexico where, he said, “there are no rules.” This lack of rules brings us back to the bitter joke we started with. In justifying his procedure, Zhang said, “To save lives is the ethical thing to do.” Yet Smith replaces Jones: Smith is not Jones cured.

No lives were saved by Zhang. No lives will be saved. No lives can be saved.

What happens is that some lives are prevented, while some are ended to facilitate the birth of others. No diseases are “cured.” A cure is when a person with a disease has that disease removed. In “three-parent” child-making, a person who might get a disease is either prevented from being conceived, or conceived then killed.

The hubris of Zhang and others astonishes. Any language of “curing” or “treating” diseases or of “saving” lives here is nothing but propaganda. What these scientists are doing is pure genetic engineering with the goal of creating supposedly superior beings. They are superior in the sense that they are less likely to contract certain diseases compared with others who would be born in their place. Genetic engineering won’t stop at health. There are already discussions of designing “super-intelligent” people, or giving children a strong “predisposition to musicality“, or producing other traits chosen by fashionable parents.

The Curse of Over-Certainty

As we ponder the obvious legal and ethical difficulties of having three “parents,” which are too large to go into here, we should be appalled by these scientists’ callousness. In their eagerness to make headlines and break taboos, they never stopped to think of these children’s welfare, or that of their potential descendants.

What is the precise, biological interaction between a mother’s mDNA and her nuclear DNA? What will happen to children with engineered genes at adolescence? When they wish to have children themselves? How exactly will these hideously complex biochemical and genetic interactions play out? Answer: nobody knows. What “side effects” are thus likely to occur in “three-parent” children? Answer: nobody knows.

Is human life so predictable that we can at conception unambiguously forecast the livelihoods of these engineered children? Once it gets out, and it will, that a person has been genetically engineered, how will others view him? Answer: nobody knows.

There are only guesses, ignorance, wild hope, and a brazen willingness to experiment on real people as if they were lab rats. This isn’t playing God. God loves people. This is playing Dr. Frankenstein. (For more from the author of “Creating ‘Three-Parent’ Babies Won’t Cure Anyone” please click HERE)

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