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Supreme Court Enters Legal Battle Over Gender Identity and the Purpose of Restrooms

Why do we make our restrooms and locker rooms private? Each of us performs a variety of necessary life functions in front of strangers every day.

We eat in public restaurants, we work in public offices, and as anyone who ever has been stranded in an airport can attest, we even sleep in public. There is no shame or embarrassment in doing such activities in front of complete strangers.

Yet when it comes to activities that involve a measure of undressing, we realize that most people are not comfortable doing them in public—and especially not in the presence of members of the opposite sex.

So as a society, we set apart designated areas—restrooms, locker rooms, showers, changing rooms—for individuals to perform these intimate activities. In other words, private facilities exist because privacy matters.

But according to the federal government and LGBT activists, the primary function of private facilities is not privacy; it is affirmation of a person’s gender identity.

And now the U.S. Supreme Court will hear a related case out of Virginia.

In December 2014, the Gloucester County School Board made what should have been an uncontroversial decision. In response to a request to use the boys’ restrooms from a female high school student who asserts that she is male, the school board adopted a policy stating that the girls’ and boys’ restrooms can be used only by students of the designated sex.

The school board concurrently made several single-stall, unisex restrooms available for anyone, including the self-described transgender student who was uncomfortable using the communal facilities at Gloucester High School.

The board otherwise allowed the student, Gavin Grimm, to live as a male, dress like a male, and use a male name and pronouns. And by offering accommodations, the school district guaranteed that Grimm would be afforded privacy—whether Grimm chose to use the single-stall facilities or the female communal restrooms with others of the female sex.

But Grimm, 17, rejected this solution. Relying upon guidance from the U.S. Department of Education, which for several years quietly had pushed the idea that schools must treat a student consistent with his or her gender identity, Grimm sued the school district.

The suit argues that under federal Title IX and its regulations, the school must affirm Grimm’s male gender identity by allowing use of the boys’ restrooms.

The lawsuit received immediate support from the Education and Justice departments, which ultimately issued the now infamous “Dear Colleague” letter in May 2016. In it, the departments threatened to strip federal funding from any school that does not use its locker rooms, showers, restrooms, and even overnight accommodation on school trips to affirm a student’s gender identity.

The Gloucester school board courageously stood against the full might of the federal government, recognizing that complying with Grimm’s demands would violate the constitutional privacy rights of other students, to whom the board owed a duty of care.

While the school board won in lower court, the 4th Circuit Court of Appeals reversed the decision and found that the government’s re-interpretation of Title IX and its regulations should be given deference.

Under this re-interpretation, a law that allows schools to maintain separate locker rooms and restrooms on the basis of sex becomes one that orders schools to open up these facilities to anyone who asserts he or she is of the designated sex.

The school board immediately asked the Supreme Court to review the case.

On Friday, the high court accepted the case, and the implications of its eventual ruling likely will be historic and affect millions of schoolchildren across the country.

Two aspects of the case are noteworthy. First, the Supreme Court previously issued a stay, allowing the school board to maintain its policy that protects student privacy in communal facilities. The stay, which remains in effect, recognizes that there would be irreparable harm if students were suddenly forced to share locker rooms and restrooms with the opposite sex.

Second, the court declined to take up the issue of whether “Auer deference”—the legal doctrine relied upon by the federal government to claim that its nonbinding guidance interpreting Title IX have the force of law—should be overturned. Instead, the court will examine whether the interpretation itself is consistent with Title IX and should be given deference.

As a result, the privacy implications of the federal government’s lawless actions are likely to play a prominent role in the case.

And it is clear that the federal government’s interpretation of Title IX has no foothold in the law, whether one looks to the text of Title IX and its regulations (which authorize schools and colleges to maintain separate dorms, locker rooms, and restrooms on the basis of sex); the law’s legislative history (where concerns over privacy and safety were addressed by allowing sex-specific facilities); or subsequent court decisions interpreting the law (the overwhelming majority of which reject the claim that Title IX extends to gender identity or requires schools to affirm a student’s self-perceived gender).

Indeed, when you research the purpose of Title IX, it is apparent that Congress sought to affirm the equality of women by guaranteeing them equal access to educational opportunities.

One’s sex is irrelevant in the classroom or science lab. Yet by recognizing that sex-specific facilities are permissible when privacy is needed, Congress communicated that women are not disaffirmed as being equal to men nor denied equal educational opportunities by the commonsense recognition of biological differences and the need for privacy that those differences necessitate.

The same is true in the Gloucester County case. The school board has shown incredible compassion and accommodation to Gavin Grimm. Yet Grimm and the federal government are not seeking privacy or equal educational opportunities; Grimm is receiving both. Instead, they are demanding affirmation of Grimm’s decision to identify as a male.

But locker rooms and restrooms are not for affirmation; they are for privacy. And schools should remain free to put the privacy of their students above political agendas. (For more from the author of “Supreme Court Enters Legal Battle Over Gender Identity and the Purpose of Restrooms” please click HERE)

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Supreme Court Agrees to Hear Transgender School Bathrooms Case

The U.S. Supreme Court will decide whether a federal order requiring public schools to allow transgender students to use the bathroom corresponding to their gender identity is lawful.

The Obama administration issued a directive earlier this year requiring public schools to accommodate transgender students.

The case before the Supreme Court originates in Gloucester County, Virginia. The high court agreed Friday to hear it, granting review on two legal questions.

The Obama administration’s directive advised that the U.S. Department of Education read Title IX, the section of the federal code concerning gender discrimination in education, to include transgender individuals—meaning a school may not discriminate against them in any way.

Some school districts across the country have ignored the order and set their own policies, arguing the administration does not have the authority to issue such a rule. Some states, led by Texas, challenged the order in federal court; a federal district judge in Texas sided with them and blocked the order.

The case arose when Gavin Grimm, a 17-year-old student in the Gloucester County public school system who is transgender, sought to begin using the men’s bathroom.

Grimm was born female but identifies as male. Gloucester County schools require transgender students to use alternative bathrooms.

In a suit filed by the American Civil Liberties Union, Grimm claims the district’s policy violates Title IX and the Constitution’s equal protection clause.

Though a district court sided with the schools, the U.S. Court of Appeals for the 4th Circuit ruled for Grimm, finding that the courts must defer to Department of Education guidelines requiring schools to treat students consistent to their gender identity to comply with Title IX.

The Supreme Court justices must determine whether an unpublished agency letter that itself does not carry the force of law is subject to “Auer deference,” and also whether the department’s interpretation of Title IX will stand.

Auer deference is a legal doctrine requiring the courts to defer to an agency’s interpretation of its own regulation. The court also was asked to revisit the 1997 Auer ruling in its entirety, but declined to take up that question.

“The Supreme Court has the chance to rein in an executive branch that has once again gone around our laws and the will of the people in violation of the Constitution,” Roger Severino, director of The Heritage Foundation’s DeVos Center for Religion and Civil Society, said in a release by the think tank.

Severino noted that the Department of Education determined that it is discriminatory to reasonably accommodate transgender students with private facilities:

Incredibly, the 4th Circuit Court of Appeals said it was required to defer to the administration’s backward and bizarre rewriting of the law and effectively handed its gavel to the Department of Education.

Across America, schools have been able to address student concerns sensitively and fairly. The last thing they need is a one-sided mandate from the federal government that jeopardizes student privacy.

A date for oral arguments has not yet been set.

In the absence of a ninth justice, the court has declined to schedule arguments in major cases on which they are expected to split along ideological lines. It is possible, then, that the case will not be argued for the foreseeable future. (For more from the author of “Supreme Court Agrees to Hear Transgender School Bathrooms Case” please click HERE)

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When Transgender Inclusion Moves From Bathrooms to Basketball Courts

North Carolina’s legislative body passed a bill mandating a statewide policy banning individuals from using public bathrooms that do not correspond to their biological sex, as opposed to their opinion of their sex.

The law, the Public Facilities Privacy and Security Act, means people must use bathrooms and other public facilities where occupants can be in various stages of undress according to whether their sex chromosomes are XX, in the case of females, or XY, in the case of males.

The lesbian, gay, bisexual, and transgender community claims that the use of biology to determine sex is oppressive and limits alternatives. I agree. I all but argued this in a column earlier this year titled “You Are What You Say You Are.”

Let’s look at some possible benefits of freeing oneself from the oppression of biological determinism.

Say that I am sentenced to a five-year prison term for bank fraud. Though confinement can never be pleasant, I’d find it far more tolerable if I could convince the judge that though biologically I have XY chromosomes, in my opinion I’m really a woman and thus my confinement should be in a female prison with a female cellmate.

For the court to fail to take my sexual opinion into consideration would violate our Constitution’s Eighth Amendment prohibition of cruel and unusual punishment, I could say.

The Atlantic Coast Conference, the entire NCAA, and the NBA have threatened to remove important games and championships from North Carolina because of its law denying bathroom rights to males who feel as if they are females and females who feel as if they’re males.

I am wondering just how consistent they are.

Only a few college basketball players have the skills to make it onto a professional team, but most of these players have skills that exceed most players’ skills in the Women’s National Basketball Association.

What if a college basketball star were to claim to be transgender and go out for the WNBA? Would the self-righteous NBA leaders come out and support him if he were to be refused?

Aside from this gender question is the gross pay discrimination between the NBA and the WNBA.

NBA players such as LeBron James (nearly $23 million) and Carmelo Anthony (also close to $23 million) individually earn twice as much money annually than every single player in the WNBA combined. The WNBA minimum rookie salary is $37,950, and the top salary is $107,000.

I bet that if the NBA and WNBA were to permit transgenderism, salaries in women’s basketball would rise dramatically.

It’s not just basketball that would yield benefits for those with XY chromosomes. What about allowing transgender XY people to box women in the Women’s International Boxing Association?

Then there are the Olympics. The men’s fastest 100-meter speed is 9.58 seconds. The women’s record is 10.49. What about giving XY people a greater chance at winning the gold by permitting them to compete in the women’s event? They could qualify by just swearing that they feel womanish or have gender dysphoria.

President Barack Obama’s defense secretary, Ashton Carter, wants to promote sex equality in the nation’s military. I don’t think he’s serious.

The minimum fitness test requirement for 17- to 21-year-old males is to be able to do 35 pushups, 47 situps, and a 2-mile run in 16 minutes, 36 seconds or less.

A weak male soldier might simply claim that he feels feminine. That would mean he could pass the minimum fitness requirement by meeting the female minimums of 13 pushups, 47 situps, and a 19:42 2-mile run. To boot, he would get to reside in the women’s barracks and enjoy all the privileges attendant thereto.

For most of history, homosexuals were persecuted unfairly. They pleaded, “Get out of my bedroom. What consenting adults do is no one else’s business.”

I share that sentiment, and for the most part, homosexuals have won that objective. Had their early campaign against persecution included a demand that males be permitted to use women’s bathrooms, the persecution they suffered would have continued. (For more from the author of “When Transgender Inclusion Moves From Bathrooms to Basketball Courts” please click HERE)

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The Left’s Decivilization Agenda Comes to Ohio

If a person can become transgender, why can’t a state or another branch of government become trans-judicial?

Our Founders never envisioned that states would remain obsequious to judicial power grabs. But they could never have anticipated, in their wildest nightmares, a day when federal judges would require states to treat boys like girls. Yet, that is exactly what happened in Ohio when Judge Algenon Marbley of the U.S. District Court for the Southern District of Ohio ordered Highland Local School District to treat a boy who thinks he’s a girl “as the girl she is”!

Just like North Carolina, Ohio can’t seem to catch a break from the tentacles of the radical courts. Last week, the Sixth Circuit Court of Appeals prevented Ohio’s Secretary of State from cleaning its voter registration lists of dead voters. Now a district judge is ordering a school district outside of Akron to treat a boy in Highland Elementary School like a girl for all official school business.

After the Education Department’s Office of Civil Rights, prompted by a complaint from the boy’s family, ordered the school district to allow him in female bathrooms and locker rooms, the school officials sued the DOE in federal court for grossly misinterpreting the 1972 Title IX statute as absurdly applying to those suffering from transgender illness. Threatened with the loss of $1 million in Title IX funding, the school district argued that they already went out of their way to accommodate that individual student by allowing him to use a bathroom in the school office. But the parents argued that the boy, who they say had previously attempted suicide, would suffer mental health breakdowns from such an accommodation.

In Monday’s order, Judge Marbley, a Clinton appointee, required the Highland Local School District to allow the child (absurdly referred to as “Jane Doe”) into the girl’s bathrooms and locker rooms. “The Court orders School District officials to treat Jane Doe as the girl she is, including referring to her by female pronouns and her female name and allowing her to use the girls’ restroom at Highland Elementary School,” wrote an irate Judge Marbley.

The judge went on a mind-blowing polemic about how … you guessed it … the Equal Protection Clause of the Fourteenth Amendment likely protects this individual and creates a right to use the opposite gender’s bathroom. “[A]s a tiny minority of the population, whose members are stigmatized for their gender non-conformity in a variety of settings, transgender people are a politically powerless minority group.”

Sadly, this is no April Fool’s joke. The unelected judges and bureaucrats at the DOE are using a 1972 statute and an 1868 amendment that was designed to stop real discrimination against fundamental rights to codify the most absurd distortion of natural law — the very source of fundamental rights.

There is no end to the absurdity of this de-civilization agenda. There are all sorts of unfortunate mental disorders in the world that deserve treatment and compassion from the society. But nobody would ever suggest that we codify the hallucinatory behavior of those stricken with the disorders into practice, law, the Constitution, and inalienable rights. What if a schizophrenic student who legitimately exhibited suicidal behavior demanded to be treated as a killer whale and asked for the school district to allow him to sit in a water tank during class? Or what if the student demanded to be referred to as “it” in all documentation? Would this stigmatized super-minority not be entitled to the same degree of “privacy” and “equal protection?”

The Ohio case is a quintessential example when states must simply say no and refuse to comply with the most ludicrous debasements of fundamental rights and the worst usurpations of power by the two unelected branches of the federal government. Even the elected branch of the federal government could never order a state to engage in such absurdity. How can the DOE and the courts be taken seriously for a minute?

Folks, we are like frogs in boiling water who become desensitized to the sharp increase in the temperature of cultural licentiousness. Even those on our side are beginning to adopt much of the Left’s premise and use the absurd and illogical parlance about sexual identity mental disorders. What is it going to take to arouse the states and the people from their slumber as the federal judiciary initiates the most outrageous societal transformation imaginable? Why are the federally elected representative of states like Ohio and North Carolina not fighting to defund the DOE transgender mandate in the budget bill? Why are they not countering the stolen sovereignty from the courts with congressional powers?

It’s time for a new Tea Party, a new movement within the states to fight back against judicial and executive reach. After all, if a boy with male plumbing can be deemed a girl, why can’t a state self-identify as a Supreme Court and control its own destiny? (For more from the author of “The Left’s Decivilization Agenda Comes to Ohio” please click HERE)

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The Tides Are Turning in North Carolina Bathroom Fight

The tides of North Carolina’s bathroom battle are starting to turn in favor Governor Pat McCrory’s administration, if statements made by various business owners and associations in the state are any indication.

According to a story at The Charlotte Observer, hospitality and tourism leaders, as well as the Charlotte Chamber, are urging state and local leaders to repeal the various ordinances and statutes that led to the current controversy in the first place.

“This is not about politics. This is not about who’s right and who’s wrong,” stated Vinay Patel, CEO of SREE Hotels and a board member of the North Carolina Restaurant & Lodging Association. “We’ve been caught in a crossfire. … We’re in a crisis, and this is the time to take action.”

While the effort from liberal organizations, individuals, and corporations from both within and outside the state has focused on pressuring McCrory and the Republican legislature to repeal HB2, what N.C. business leaders are calling for in this situation would actually be on the governor’s terms.

A McCrory spokesman said last week that state lawmakers would consider repealing HB2 if the Charlotte City Council — who originally started the controversy — would drop the ordinance that provoked it in the first place.

“For the last nine months, the governor has consistently said state legislation is only needed if the Charlotte ordinance remains in place,” spokesman Josh Ellis said last week, per the Observer.

“If the Charlotte City Council totally repeals the ordinance and then we can confirm there is support to repeal among the majority of state lawmakers … the governor will call a special session,” he continued. “It is the governor’s understanding that legislative leaders … agree with that assessment.”

The idea is, of course, not a popular one with the LGBT lobby, members of which still believe that McCrory should be the one to flinch — rather than have the state return to the status quo pre bellum.

“Repealing Charlotte’s ordinance would be a step backward for equality, inclusion and fairness,” stated Simone Bell, southern regional director for the gay rights group Lambda Legal.

“Nondiscrimination policies like Charlotte’s are good and necessary measures that protect the LGBT community,” Bell said in a statement, issued Sunday.

It’s unclear whether or not Monday’s meeting of the Charlotte City Council will yield any developments toward returning North Carolina to a state of pre-transgender bathroom normalcy, but McCrory’s example presents a big, fat, teachable moment for conservative lawmakers who end up besieged by cultural cronyism.

Several concerts, business projects and sports tournaments have been pulled from North Carolina, with concerns like “equality” frequently cited. However, the NBA’s supposed human rights concerns don’t stop it from playing in China; Paypal still does business in countries that execute gays; and the NCAA doesn’t believe in the traditional sexes, but still hasn’t merged its male and female leagues. But I digress.

Pat McCrory wasn’t the first governor to fall victim to these tactics over a common-sense provision in state law. Just look at what happened in Arizona, Indiana, and Georgia when those states tried to pass basic religious freedom laws. The LGBT lobby and their big business cronies swarmed the states in an Alinsky-esque effort to get the laws repealed. And in each situation, it worked.

Jan Brewer (R) of Arizona and Nathan Deal of Georgia (R) both vetoed their respective laws, while Indiana’s governor-turned-Trump-running-mate Mike Pence eventually signed into law a “compromise” that has drawn repeated criticism and serious concern from First Amendment advocates.

McCrory and GOP legislators in Raleigh have broken this mold so far, it would seem. Despite every single boycott effort imaginable, they’ve refused to cave to the Left’s public pressure and misinformation campaign. Now voices outside the administration — the very kind of people the cronies were trying to turn against the administration — are now calling for exactly the kind of situation the governor et al. wanted in the first place.

True to his state’s nickname from the start, McCrory has provided an example of what conservative leaders are capable of accomplishing if they’re simply willing to prudently expend political capital, ignore the demonizing, and stand up to those who prefer to push their agendas with lies and mafia-like tactics.

Now it’s on the Charlotte City Council to decide whether or not they want to call off what they started, or continue to blame Pat McCrory for taking a stand for safety and common sense in response. (For more from the author of “The Tides Are Turning in North Carolina Bathroom Fight” please click HERE)

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Your Tax Dollars Are Going to Fund This Army Prisoner’s Sex Reassignment Surgery

The government is footing the bill for Army Pvt. Chelsea Manning, who is currently serving a 35-year sentence for participating in a national security secrets leak, to undergo gender reassignment surgery while in prison.

According to Manning’s lawyers, Manning ended a hunger strike that began last week after the Army said it would provide the surgery, USA Today reports. Previously, Manning sued the Army for not providing hormone treatment, causing the Army to initiate hormone therapy.

When Manning’s gender reassignment surgery will transpire is still in question, but Manning is meeting with doctors this month.

To be clear, this surgery isn’t cheap and American taxpayers could be picking up the tab, as they are with Manning. Estimates for male-to-female transitions range from $7,000 to $24,000 and female-to-male reassignment can exceed $50,000. Even so, efforts to include gender-transition healthcare services to military members is gaining momentum.

Tricare, the military’s healthcare program, is forging ahead in paying for some gender-transition health care services to military family members and retirees, despite the fact the official policy — scheduled for finalization in October — hasn’t been authorized yet.

“It is no longer justifiable to categorically exclude and not cover currently accepted medically and psychologically necessary treatments for gender dysphoria (such as psychotherapy, pharmacotherapy, and hormone replacement therapy) that are not otherwise excluded by statute,” the proposed regulation states.

Raquel Bono, Navy Vice Admiral and head of the Defense Health Agency, said last month she will not wait for the final policy and, instead, is having Tricare proceed in administering these services.

Although Tricare and the Veterans Health Department are explicitly prohibited from covering sex-change surgeries, Democratic lawmakers are requesting the Department of Veterans Affairs to include covering gender reassignment surgery for transgender veterans.

Just this week, a group of six House members submitted a letter asking for sex-reassignment surgeries to be covered.

“We write to you today as members of the Congressional LGBT Equality Caucus Transgender Equality Task Force to urge the Department of Veterans Affairs (VA) to move swiftly to ensure access to medically necessary surgical care for transgender veterans,” the lawmakers wrote in a letter to VA Secretary Robert McDonald. “We urge you to move forward with publishing a proposed rule to remove the arbitrary and outdated restriction that prohibits VA from providing medical services to treat gender dysphoria.”

In June 2016, Defense Secretary Ash Carter eliminated the ban prohibiting transgender individuals from openly serving in the military. (For more from the author of “Your Tax Dollars Are Going to Fund This Army Prisoner’s Sex Reassignment Surgery” please click HERE)

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Memo to the Washington Post: The Bible Does Reject ‘Transgender’ Behavior

With the op-ed “Where in the Bible does it say you can’t be transgender? Nowhere” (Aug. 26), the Washington Post apparently feels no embarrassment from publishing such a poorly executed attempt at exegesis of the biblical text (this from 3 weeks ago; it’s hard to keep up with nonsense). I had already responded on Aug. 15 to a badly done New York Times op-ed that claimed that the Bible depicts God as transgendered and affirms gender fluidity. The WashPost op-ed arrives at a similar ideological objective (i.e., claiming that the Bible is not opposed to transgenderism) but from a different angle. Rather than make the case that the Bible endorses transgenderism it attempts to argue that “there is not a single verse in scripture that discusses transgender identities.”

The author is a certain Eliel Cruz who is identified as “a bisexual Christian writer” and “executive director of Faith in America” (a organization which, according to his bio, is “dedicated to ending religious based bigotry towards LGBT people”). I see no evidence that he has any academic expertise in the field of biblical studies (just the kind of person the Post is eager to get?). His three arguments are as follows.

Cross-Dressing or Transgenderism: What’s the Difference?

Cruz claims that the reference in Deuteronomy 22:5 women who wear men’s clothes and men who wear women’s clothes as “an abomination (abhorrent, detestable) to Yahweh your God” is about cross-dressing and not transgenderism.

In the ancient Near East, this is a distinction without much of a difference. Almost certainly at least some of these figures (probably most of the men) were connected with the indictment of the so-called qedeshim: literally, “cult figures” or self-named “sacred ones,” connected with idolatrous cult shrines (Deut 23:17-18). These men thought themselves possessed by an androgynous deity. As self-perceived women in male bodies they attempted to erase their masculine identity with feminine dress, manners, occupations, and sometimes even castration.

Comparable Mesopotamian figures were known as the assinu, kurgarru, and kulu’u. A later manifestation were the Greco-Roman figures known as the galli, connected with the Great Mother Cybele. In Deuteronomy and the Deuteronomistic History (Judges thru 2 Kings) they were condemned for having committed an “abomination” (1 Kings 14:24; 15:12 22:46; 2 Kings 23:7). The biblical writers rejected any presumption that these birth-males were females.

Centuries later the apostle Paul referred to the malakoi (“soft men”; a Greek term, the Latin equivalent of which was molles), men who deliberately feminized themselves, sometimes to attract male sex partners, through dress, mannerisms, hairstyle, and at times even castration. This is a more generic term and necessitates no cultic connection (though in some cases there was such a connection). Paul listed such figures among those who, without repentance, would not inherit the kingdom of God.

Binary Significance

Cruz then claims that Genesis 1:27, “male and female he created them,” carries no binary implications. He cites the use of “and” in the phrase “the heavens and the earth” (Gen 1:1) and in the reference to God as “the alpha and the omega” (Rev 1:8) as including “everything in between.”

Yet the understanding of the phrase “male and female” as implying a sexual binary is all too obvious. In the few times that this exact phrase is used elsewhere in the Hebrew Bible it always indicates a sexual pair: Gen 5:2 (genealogy fulfilling command to “be fruitful and multiply,” similar to 1:27) and 6:19; 7:3, 9, 16 (animals going into the ark “two by two”).

According to Mark 10:5-9 (parallel in Matt 19:4-6), Jesus cited “male and female he created them” in Gen 1:27 alongside Gen 2:24 (“For this reason a man shall … be joined to his woman and the two shall become one flesh”) in order to establish a principle about duality of number in sexual relations. In short, Jesus predicated a limitation of two persons to a sexual union on the foundation of a divinely designed complementary sexual pair.

A century before Jesus the Jewish sectarian group known as the Essenes likewise applied the same principle from Gen 1:27, this time in connection with the duality of number in the Noah’s ark narrative (“two by two … male and female”), to reject polygamy among their adherents, calling the male-female requirement for sexual relations “the foundation of creation.” Jesus went further in applying the principle to a rejection of divorce/remarriage for any cause.

So Jesus clearly saw binary significance to the phrase “male and female.” His citation of Gen 2:24 confirms this, when he includes a reference to “the two” (man and woman) becoming “one flesh.” Mention of “the two” is missing from the Hebrew text of Gen 2:24 but all the other versions (Greek Septuagint translation, Aramaic Targums, Latin Vulgate, Samaritan Pentateuch) pick it up as obviously implied in the original.

Birth Sex, Gender and Intersex

Cruz also appeals to a distinction between birth sex and self-constructed “gender.” Yet he ignores the fact that biblical authors reject the idea that a self-constructed “gender” that differs from birth sex is in any sense true.

Cruz appeals to the “intersex” also, even though this is a separate issue from so-called “transgenderism.” The appeal to “intersex individuals” is akin to an appeal to conjoined twins as a basis for rejecting a standard of monogamy. It makes as a basis for imploding the entire standard an extraordinarily rare exception, where something goes developmentally wrong in nature’s processes (e.g., an inhibition of testosterone production or sensitivity, or an XXY in an essentially male child). The overwhelming percentage of the tiny subset of the population often categorized as “intersex” do not in fact straddle equally between two sexes but are marked predominantly as one sex or the other in terms of the possession (or lack) of a mostly functioning X chromosome.

When Jesus discusses briefly “eunuchs (eunouchoi) who were born so from the womb of their mother” (Matt 19:12) he rejects neither the binary male-female foundation for marriage nor the principle of duality of number secondarily derived from the foundation that he had just established (19:3-9). On the contrary, he presumes that if “born eunuchs” cannot enter the covenant of marriage as “men” they must remain celibate.

It is lamentable that the Washington Post is more interested in propaganda for the “transgender” cause than in credible scholarship. If they don’t like what the Judeo-Christian Scriptures have to say, then they should just say so rather than attempt to distort the witness of these texts in order to service their tainted ideological objectives. When the ends justify the means, all trust is lost in the integrity of the alleged journalism. (For more from the author of “Memo to the Washington Post: The Bible Does Reject ‘Transgender’ Behavior” please click HERE)

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Churches Could Be Forced to Comply With Transgender Law

Churches in the People’s Republic of Massachusetts have grave concerns about a new anti-discrimination law that could force congregations to accommodate the transgender community – under the threat of fines and jail time.

The law, which goes into effect in October, does not specifically mention churches or other houses of worship. However, the attorney general, along with the government commission assigned to enforce the law, have a different point of view. Attorney General Maura Healey wrote that places of public accommodation include: “auditoriums, convention centers, lecture halls, houses of worship, and other places of public gathering.”

The Massachusetts Commission Against Discrimination, the commission responsible for enforcing the anti-discrimination law, reinforced that interpretation in a document titled, “Gender Identity Guidance.”

“Even a church could be seen as a place of public accommodation if it holds a secular event, such as a spaghetti supper, that is open to the general public,” the document states. “All persons, regardless of gender identity, shall have the right to the full and equal accommodations, advantages, facilities and privileges of any place of public accommodation.”

The Massachusetts Family Institute has launched a petition drive to repeal the law – warning that pastors and parishioners could find themselves in serious legal trouble.

“The law bootstraps the idea of gender identity onto existing Civil Rights laws,” MFI president Andrew Beckwith tells me. “Even having a sign in your church that says “This Bathroom is for Biological Women Only” could subject the pastor of the church to up to 30 days in jail.”

Beckwith said under the law, the sign would be treated the same as if it had said, “Whites Only.” He said the MFI reached out to the attorney general’s office for clarification on the law and they were instructed to “get an attorney.” “Churches are left not knowing whether it applies to them or not,” he said.

So who is going to be deciding what is and what is not a secular event?

“It shows religious tone deafness on the part of whoever is writing these regulations,” Beckwith said. “Any pastor I talk to is going to say their services and ministries and programs are open to the general public. That’s the whole point – to spread the Gospel and minister to the whole community.”

That’s a fact.

I’ve seen revival break out over the potato salad — during a dinner-on-the-grounds at a Baptist church in Mississippi.

Beckwith said he hopes churches will join their campaign to repeal the law — warning that “it’s going to have very real consequences on religious liberty.” “If the church doesn’t defend itself from these attacks on religious liberty, they are going to cease having the ability to make the pastoral decisions they need to be able to make,” he said.

I reached out to the Mass. Commission Against Discrimination and they told me Commissioner Sunila Thomas George said there’s really no need for alarm. “By and large, places of worship are not held to the Massachusetts Anti-Discrimination statutes that deal with places of public accommodation,” she said. “We are not by any means saying that the anti-discrimination laws absolutely apply to them.”

But, they could.

“There are circumstances where places of worship hold activities at their facilities or in their buildings that are purely secular events,” she said. Among the activities that the state considers secular are soup kitchens, day care, housing, and polling places. “In those circumstances, places of worship could be seen as open to the public,” Ms. George told me. “The operative word is ‘could.’”

So let’s use MCAD’s example of a church spaghetti supper. Under the state’s guidelines, that supper could fall under the anti-discrimination law.

I asked MCAD what the church would need to do to comply with the law.

“You would want to make sure that people are treated with regard to their gender identity and treated fairly and equitably,” Ms. George told me.

So what, specifically, does that mean?

“As long as people who are transitioning or who have transitioned are able to use a restroom they identity with, I think you are complying with the law,” she said. “You would want to make sure they are accommodated. In other words, churches that hold spaghetti suppers would have to let men who identify as women use the same bathrooms as the little Sunday school girls.

The Baptist Convention of New England is among the religious groups in the region opposing the law – warning that it’s an attack on the First Amendment. “Any attempt by a small vocal activist group to strip churches of that right should be vehemently opposed by all people,” executive director Terry Dorsett told Baptist Press. “If they can take a church’s right to practice their faith away, imagine what else they can do.”

For starters, they can tell good churchgoing folks what they can do with their spaghetti and meatballs. (For more from the author of “Churches Could Be Forced to Comply With Transgender Law” please click HERE)

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DOJ Releases Video That Teaches Cops How to Interact With Transgender People

The Department of Justice released a new police training video Thursday that demonstrates how to have “respectful, professional, and safe” interactions with members of the transgender community.

The 12-minute video was created with the goal of improving relations between law enforcement and the LGBT community in the hope of reducing cases of alleged discrimination. It presents a range of scenarios that show how officers should respond when they encounter an individual who identifies as transgender.

“When someone’s name or gender on a license is different than what you expect, how do you react? Is this person committing identify theft? Are they a fugitive? Possibly they are just transgender,” Cpl. Evan Baxter of Prince George’s County Sheriff’s Department explains in the clip.

In such instances, police are encouraged to ask the individual, “Do you prefer if I call you ma’am or sir?”

“Hey, I don’t have to be in the room to know what just happened. Someone snickered, laughed or made a joke,” the narrator addresses viewers after “Scenario 1” in the video. “Trust me, I know; I’m a cop, too. As police officers, we use humor to deal with things that make us feel uncomfortable or afraid […] To outsiders, it’s perceived as unprofessional and disrespectful.”

A subsequent scenario in the video demonstrates what an officer should do in cases involving a transgender person using a restroom that corresponds to the opposite sex. In the video, a mother with a baby calls 911 after encountering a man in the woman’s restroom.

“I was in the restroom but I’m a woman,” the man tells the officer. The officer then apologizes and leaves with no further questions asked.

The clip stresses the importance of remaining courteous and keeping questions relevant to the situation in question.

“Transgender Americans, like all Americans, deserve to be treated with courtesy and respect by law enforcement officers,” Paul Monteiro, acting director of the Justice Department’s Community Relations Service said in a press release. “The information provided in this video will help strengthen the relationship between police and the transgender community, allowing for more effective investigations and safer encounters for officers and citizens alike.”

Watch:

(For more from the author of “DOJ Releases Video That Teaches Cops How to Interact With Transgender People” please click HERE)

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Obama’s Transgender Student Bathroom Policy Blocked by Judge

The Obama administration was barred by a judge from enforcing a directive that U.S. public schools allow transgender students to use bathrooms and locker rooms according to their gender identity.

A federal judge in Fort Worth, Texas, on Sunday sided with Texas and 12 other states that argued the administration’s policy usurps local control and threatens students’ safety and privacy.

The use of public bathrooms and locker rooms by transgender people has become the latest front in civil rights struggles between social conservatives and the administration following battles over same-sex marriage and military service by openly gay members of the armed forces in which President Barack Obama has sided with gay-rights advocates.

The ruling by U.S. District Judge Reed O’Connor came after the U.S. Supreme Court on Aug. 3 temporarily blocked an order that would let a transgender student use the boys’ bathrooms during his senior year at a Virginia high school.

In that case, the justices granted a request from the Gloucester County school board, which said the lower court order would have caused “severe disruption” when school started in September and likely prompted parents to transfer their children to other institutions. The district said boys’ restrooms were reserved for students who were “biological” males. (Read more from “Obama’s Transgender Student Bathroom Policy Blocked by Judge” HERE)

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